Y Quotes
Browse famous quotes beginning with Y. This page is a child index of the full Popular Quotes A-Z directory.
“Yet I made the purchase, captivated by the ring of truth, by the simple winning argument of the old man who told us plainly what he wanted.”
Source: How to Argue and Win Every Time: At Home, At Work, In Court, Everywhere, Every Day
“Yet I must tell you, that all these graces which are expressed by passions of sorrow, fear, joy, hope, love, are not so certainly to be tried by the passion that is in them, as by the will that is either contained in them, or supposed in them; not as acts of the sensitive, but of the rational appetite (358).”
Source: The Saints' Everlasting Rest
“Yet I never sought what is real, yearned for the real, but rather I have yearned for dreams more than solid things. I can say I love the textures of dreams. The way they hover and almost taste. The clouds and darkness that linger behind, mostly unseen. And the palette of dreams. You can almost taste the colours, they seem as words on the tip of the tongue, unsayable as pomegranate seeds, unsayable as thick cream, the darkness of such a thick cream. This is why I am obsessed with dreams. They know what we cannot. Night after night they try and tell us the impossible. Dreams are secret and closed, and also contain everything, gushing, splayed open. Dream suitcases, carpetbags, hold-alls. They influence us secretly and they draw me to travel to nowhere, to beauty’s passage, through halls of mirrors where I know I am not myself, I know I am sublime.”
“Yet I never understood religion until I learned your name. How it rested there on my tongue so that everything that passed would be a gift from you.”
“Yet I now ask of you—are you marauders or are you servants? Do you give power to others, or do you hoard it? Do you fight not to have something, but rather fight so that others might one day have something? Is your blade a part of your soul, or is it a burden, a tool, to be used with care? Are you soldiers, my children, or are you savages?”
Source: City of Blades
“Yet I persisted without very well knowing what I was waiting for, unless perhaps the moment to go back to Tipasa.”
Source: The Myth of Sisyphus and Other Essays
“Yet I pity the poor wretch, though he's my enemy. He's yoked to an evil delusion, but the same fate could be mine. I see clearly: we who live are all phantoms, fleeing shadows.”
“Yet I remember you,
To capture
The mountains of Sumerians,
To bring back
The lobes of flowers,
That fragrance of the forest,
And the painted pitcher,
All we loved once upon a time”
Source: I Named The Village
“Yet I saw crypts when I looked at him, and I heard the beat of kettledrums. I saw torchlit fields where I had never been, heard vague incantations, felt the heat of raging fires on my face. And they didn't come out of him, these visions. Rather I drew them out on my own. Yet I never had Nicolas, mortal or immortal, been so alluring. Never had Gabrielle held me so in thrall. Dear God, this is love. This is desire. And all my past amours have been but the shadow of this." — Lestat de Lioncourt”
Source: The Vampire Chronicles Collection: Interview with the Vampire, The Vampire Lestat, The Queen of the Damned
“Yet I shall temper so Justice with mercy, as may illustrate most Them fully satisfy'd, and thee appease.”
Source: Milton's Paradise lost: with the life of the author ; to which is prefixed the celebrated critique by Sam Johnson LLD.
“Yet, I still somehow and somewhere let love shine through the darkest hours, which lead to days. However, just like the wildflower, I am still here.”
Source: Pinwheels and Dandelions
“Yet I think the demon's target is not the possessed; it is us . . . the observers . . . every person in this house. And I think---I think the point is to make us despair; to reject our own humanity, Damien: to see ourselves as ultimately bestial; as ultimately vile and putrescent; without dignity; ugly; unworthy.”
Source: If There Were Demons Then Perhaps There Were Angels: William Peter Blatty’s Own Story of the Exorcist
“Yet I wanted to have children, and I knew that was my purpose, but I wasn't going to settle.”
“Yet I was a fool to fancy for a moment that she valued Edgar Linton's attachment more than mine -- If he love with all the powers of his puny being, he couldn't love as much in eighty years, as I could in a day. And Catherine has a heart as deep as I have; the sea could be as readily contained in that horse-trough, as her whole affection be monopolized by him -- Tush! He is scarcely a degree dearer to her than her dog, or her horse -- It is not in him to be loved like me, how can she love in him what he has not?”
Source: The Bronte Sisters: Three Novels: Jane Eyre; Wuthering Heights; and Agnes Grey (Penguin Classics Deluxe Edition)
“Yet I was Marilyn Manson - times 10.”
“Yet I will look upon thy face again, My own romantic Bronx, and it will be A face more pleasant than the face of men. Thy waves are old companions, I shall see A well remembered form in each old tree And hear a voice long loved in thy wild minstrelsy.”
Source: The Culprit Fay: And Other Poems
“Yet I will make you all love me and I will punish myself to spite your love.”
Source: Blonde: A Novel
“Yet I would not die a maid, because I had a mother, As I was by one brought forth, I would bring forth another.”
“Yet I'm making a book and I'm going to care immensely about what words get bound in the pages, and I want the object to look good. I won't believe in it and it won't be real to me until there's a finished book I can hold.”
“Yet I'm sure there's something more to be read in a man. People dare not -- they dare not turn the page. The laws of mimicry -- I call them the laws of fear. People are afraid to find themselves alone, and don't find themselves at all. I hate this moral agoraphobia -- it's the worst kind of cowardice. You can't create something without being alone. But who's trying to create here? What seems different in yourself: that's the one rare thing you possess, the one thing which gives each of us his worth; and that's just what we try to suppress. We imitate. And we claim to love life.”
“Yet I've discovered that how I look is not a function of anything as ephemeral as my hair”
“Yet if a woman never lets herself go, how will she ever know how far she might have got? If she never takes off her high-heeled shoes, how will she ever know how far she could walk or how fast she could run?”
“Yet if anyone cares to read over the now crumbling minutes giving an account of the meetings at which the Italian Fasci di Combattimento were founded, he will find not a doctrine but a series of pointers... It may be objected that this program implies a return to the guilds (corporazioni). No matter!... I therefore hope this assembly will accept the economic claims advanced by national syndicalism.”
“Yet if he had been asked… if he were happy… He would have admitted readily enough that he was uncomfortable, that he was cold, and badly fed, and venomous; that his clothes were in rags, and his feet and knees and elbows raw and bleeding through much walking and crawling; that he was in ever-present peril of life, and that he really did not expect to survive the adventure he was about to thrust himself into voluntarily, but all this had nothing to do with happiness: that was something he never stopped to think about.”
“Yet if he upbraided her in his hurry, it was to repent bitterly his temper the next, and to feel its effects more than she, temper being a weapon that we hold by the blade.”
Source: The Little Minister (Illustrated Edition)
“Yet if I told you you are born of God-that you are pure Gods and Goddesses at birth-pure love-you would reject me.”
Source: Conversations with God: An Uncommon Dialogue
“Yet if strict criticism should till frown on our method, let candor and good humor forgive what is done to the best of our judgment, for the sake of perspicuity in the story and the delight and entertainment of our candid reader.”
“Yet if the dog had witnessed the incident, this was how it might have appeared to him, hazy, incomprehensible figures in the night. It was as if he could see inside the dog's mind.”
Source: The Orphan
“Yet if there's no reason to live without a child, how could there be with one? To answer one life with a successive life is simply to transfer the onus of purpose to the next generation; the displacements amounts to a cowardly and potentially infinite delay. Your children's answer, presumably, will be to procreate as well, and in doing so to distract themselves, to foist their own aimlessness onto their offspring.”
Source: We Need To Talk About Kevin
“Yet, if they repudiated the social dogmas of their time as artificial, abstract, and far removed from real life, their own approach to building the good society could hardly be called pragmatic or empirical. Visionary utopians, the anarchists paid scant attention to the practical needs of a rapidly changing world; they generally avoided careful analysis of social and economic conditions, nor were they able or even willing to come to terms with the inescapable realities of political power. For the religious and metaphysical gospels of the past, they substituted a vague messianism which satisfied their own chiliastic expectations; in place of complex ideologies, they offered simple action-slogans, catchwords of revolutionary violence, poetic images of the coming Golden Age. By and large, they seemed content to rely on "the revolutionary instincts of the masses" to sweep away the old order and "the creative spirit of the masses" to build the new society upon its ashes. "Through a Social Revolution to the Anarchist Future!" proclaimed a group of exiles in South America; the practical details of agriculture and industry "will be worked out afterwards" by the revolutionary masses. Such an attitude, though it sprang from a healthy skepticism towards the ideological "blueprints" and "scientific laws" of their Marxist adversaries, could be of little help in setting a course of action designed to revolutionize the world.”
Source: The Russian Anarchists
“Yet if we are to live fully, we must love as though we've never been hurt, dream as though our hopes have never been dashed, and take steps toward the future as though life has never given us pain.”
Source: Fearless Living
“Yet if we are to understand matrilineal society seldom become matriarchies, a simple answer is not necessary for a woman to lock up a man and deprive him of his freedom in order to be certain that a child is hers. She can transfer her religion and property to her children without needing to control her husband. Patrilineal systems with private ownership of property have, on the contrary, tended to result in patriarchy and sexual oppression of women.”
Source: On the Meaning of Sex: Thoughts about the New Definition of Woman
“Yet if we would know God and for other's sake tell what we know we must try to speak of his love. All Christians have tried but none has ever done it very well. I can no more do justice to that awesome and wonder-filled theme than a child can grasp a star. Still by reaching toward the star the child may call attention to it and even indicate the direction one must look to see it. So as I stretch my heart toward the high shining love of God someone who has not before known about it may be encouraged to look up and have hope.”
“Yet if women are so flighty, fickle, changeable, susceptible, and inconstant (as some clerks would have us believe), why is it that their suitors have to resort to such trickery to have their way with them? And why don't women quickly succumb to them, without the need for all this skill and ingenuity in conquering them? For there is no need to go to war for a castle that is already captured. (...)
Therefore, since it is necessary to call on such skill, ingenuity, and effort in order to seduce a woman, whether of high or humble birth, the logical conclusion to draw is that women are by no means as fickle as some men claim, or as easily influenced in their behaviour. And if anyone tells me that books are full of women like these, it is this very reply, frequently given, which causes me to complain. My response is that women did not write these books nor include the material which attacks them and their morals. Those who plead their cause in the absence of an opponent can invent to their heart's content, can pontificate without taking into account the opposite point of view and keep the best arguments for themselves, for aggressors are always quick to attack those who have no means of defence. But if women had written these books, I know full well the subject would have been handled differently. They know that they stand wrongfully accused, and that the cake has not been divided up equally, for the strongest take the lion's share, and the one who does the sharing out keeps the biggest portion for himself.”
Source: Der Sendbrief vom Liebesgott / The Letter of the God of Love
“Yet if women are so flighty, fickle, changeable, susceptible, and inconstant (as some clerks would have us believe), why is it that their suitors have to resort to such trickery to have their way with them? And why don't women quickly succumb to them, without the need for all this skill and ingenuity in conquering them? For there is no need to go to war for a castle that is already captured.”
“Yet if you don't understand the physiology of a biological system or process-like female sexual arousal-you can't possibly come up with a way to fix it when things go wrong. No one would have come up with a treatment for diabetes if physiologists hadn't figured out how metabolism, blood sugar, and insulin work.”
“Yet if you go to the supermarket and look at food that's produced through industrial agriculture, look at what's happened to the prices. Have they been going down? They've been going up and they will continue to go up. So the choice is either, do we hitch onto a system of agriculture that's doomed and will doom the planet with it, and go along the route of industrial agriculture, or do we want to shift to a kind of system that we know is going to be, in the long run, cheaper, because we'll have a planet left at the end of it? We need to factor that cost in.”
“yet if you had a desire for good or beautiful things
and your tongue were not concocting some evil to say
shame would not hold down your eyes
but rather you would speak about what is just”
Source: If Not, Winter: Fragments of Sappho
“Yet if you should forget me for a while
And afterwards remember, do not grieve:
For if the darkness and corruption leave
A vestige of the thoughts that once I had,
Better by far you should forget and smile
Than that you should remember and be sad.”
“Yet in a kingdom containing seven constituent parts, which is upheld like the triple staff ,of an ascetic , there is no ,single part more important ,than the others , by reason of the importance of the qualities of each for the others.”
“Yet in a society of conflicting interests the only democratic way in which matters can be improved is through politics, and politics means the compromising of extremes in order to achieve that notorious half loaf which the passionate and the outraged never find sufficient.”
Source: Reflections Upon a Sinking Ship. (1. Ed.)
“Yet in another and still more definite sense despair is the sickness unto death. It is indeed very far from being true that, literally understood, one dies of this sickness, or that this sickness ends with bodily death. On the contrary, the torment of despair is precisely this, not to be able to die So it has much in common with the situation of the moribund when he lies and struggles with death, and cannot die. So to be sick unto death is, not to be able to die -- yet not as though there were hope of life; no the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one’s hope, despair is the disconsolateness of not being able to die.”
“Yet in general all writers can really do is lift a sensitive finger to the cultural breeze and sense a coming change in the weather; very seldom do they actually change it themselves.”
Source: The Omnivore's Dilemma: A Natural History of Four Meals
“Yet, in H.R Ellis Davidson's wise words:
In spite of this awareness of fate, or perhaps because of it, the picture of man's qualities which emerges from the myths is a noble one. The gods are heroic figures, men writ large, who led dangerous, individualistic lives, yet at the same time were part of a closely-knit small group, with a firm sense of values and certain intense loyalties. They would give up their lives rather than surrender these values, but they would fight on as long as they could, since life was well worth while. Men knew that the gods whom they served could not give them freedom from danger and calamity, and they did not demand that they should. We find in the myths no sense of bitterness at the harshness and unfairness of life, but rather a spirit of heroic resignation: humanity is born to trouble, but courage, adventure, and the wonders of life are matters of thankfulness, to be enjoyed while life is still granted to us. The great gifts of the gods were readiness to face the world as it was, the luck that sustains men in tight places, and the opportunity to win that glory which alone can outlive death.
Reading the myths, we can identify the Norseman's spirit and confidence, his boundless curiosity, extreme bravery, clannish loyalty, generosity and discipline; we can also detect his arrogance and lack of compassion, his cunning if not treachery (amply reflected in the figure of Loki), his ruthlessness and his cruelty.”
Source: The Norse Myths
“Yet in his own estimate, one theme in particular dominated all others: the growing tyranny of the majority, the ever-increasing and most formidable barriers raised by the majority around the free expression of opinion, and, as a result, the frightening oneness of American thinking, the absence of eccentricity and divergence from the norm.
A perfect liberty of the Mind exists in America, said Tocqueville, just as long as the sovereign majority has yet to decide its course. But once the majority has made up its mind, then all contrary thought must cease, and all controversy must be abandoned, not at the risk of death or physical punishment, but rather at the more subtle and more intolerable pain of ostracism, of being shunned by one's fellows, of being rejected by society.
Throughout history kings and princely rulers had sought without success to control human thought, that most elusive and invisible power of all. Yet where absolute monarchs had failed, democracy succeeds, for the strength of the majority is unlimited and all pervasive, and the doctrines of equality and majority rule have substituted for the tyranny of the few over the many the more absolute, imperious and widely accepted tyranny of the many over the few.”
Source: Democracy in America
“Yet, in most of the world, US power was hegemonic more than coercive. The United States’ offer to serve as policeman of the world has been accepted by a majority of the world since 1945, and by almost the entire world after 1991. Many countries look to the US military’s command of the commons (the world’s airspace and seas as well as outer space) to ensure global order and to protect them from nearby regional powers that, in the absence of American military dominance, could dominate or invade their neighbors. Thus, communist Vietnam, after decades of fighting and millions of deaths to free itself from US domination, eagerly signed up for the Trans-Pacific Partnership and is considering allowing the United States to base warships at Cam Ranh Bay to deflect Chinese power—and of course each and every Eastern European country begged for admission to NATO and the EU, just as Western European governments positioned themselves after World War II within a geopolitical and economic structure designed and controlled by the United States in return for protection from the USSR. American aid through the Marshall Plan came after the recipient governments had already cast their lot with the United States.”
Source: First Class Passengers on a Sinking Ship: Elite Politics and the Decline of Great Powers
“Yet in order to sustain his creed, contemporary man pays the price in a remarkable lack of introspection. He is blind to the fact that, with all his rationality and efficiency, he is possessed by "powers" that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food–and, above all else, a large array of neuroses”
Source: Man and His Symbols
“Yet in our ashen cold is fire yreken.”
Source: The Works of the British Poets. With Prefaces
“Yet in our enthusiasm for the idea that everyone should be able to read and write fluently, we may be missing a crucial point: in today's culture, finely honed literacy skills are simply not as important as they once were.”
“Yet in Paul's letters we can hear something more than his own genius: an echo of female voices, of conversations over the years with the women of the Aegean cloth trade who were his close collaborators. During this long fellowship, the apostle has not only been talking to women: he has been listening.”
Source: Band of Angels: The Forgotten World of Early Christian Women