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Afterlife Quotes

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Afterlife Quotes

“For what is it to die but to stand naked in the wind and to melt into the sun? And what is it to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered? Only when you drink from the river of silence shall you indeed sing. And when you have reached the mountain top, then you shall begin to climb. And when the earth shall claim your limbs, then shall you truly dance.”

“One might wonder: "What good is Zen then, at least as a religion, if it cannot provide us with knowledge about what happens after we die?" But does anyone really know what happens after we die? Of course, one may believe in a Heaven and a Hell, or in rebirth as a human or other kind of being; or one may not believe in such things. But does anyone really know? One may desperately desire there to be an afterlife, and one may give this desperate desire a nice name like "hope" or "faith" rather than a naughty one like "craving" or "attachment." In any case, we have to admit that we don't really know what happens to us after death—or even if anything at all does happen to us. I think the harder and deeper question about death is this: Once we admit that no one really knows what happens, what comportment should we take toward death? Is there a wisdom in the face of death that is not a matter of knowledge about the afterlife?”

“Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world”

Book:Pearls Of Eternity

“Your faith is your conscience, and your conscience is your faith. You cannot have faith without a conscience, but you can have a conscience without faith. Man was designed to be good with or without religion, yet the challenge for many is staying good. Some people claim to be religious but have no conscience, while some people without religion are very much aware of their conscience. Therefore, a religious label does not define your character or validate your worth. In the end, all men will be judged by the amount of truth in them and the weight of their hearts. The heavier the conscience, the heavier the truth. The lighter the heart, the higher it goes. The only spiritual currency one has in the afterlife is amassed in the form of light, in that, the amount you have depends on the weight of your words and deeds in the living. Conscience is everything. Conscience is what connects us to the truth and light of the highest power source of all. God. The cosmic heart of the universe.”

“There is no such thing as fear until you allow it to enter your heart. If I told you what really happens to your soul when it is put to eternal sleep, you would not fear death; hence, you would never have fear — or fear Fear. But this is something I will share with you another day and time, in another story. We are taught to fear anything that can bring us closer to death — to keep us from taking huge leaps that involve risk. The only thing you should fear in this lifetime is not taking risks while you are living. I do not mean to go jump off a bridge. I mean, to go all out to reach your dreams, to dare to do things you typically would not do out of fear. Pain has a threshold and so does death. Fear neither, and never fear what has no right to be feared. Fear only the Almighty, for he is the only one who can terminate a soul forever. No man can do that. No leader can do that. Only the Creator can do that. As long as the heart is good, a soul can live forever. The body is simply a coating for the soul, and when you die, your soul takes the soul of your heart along with it. Love strengthens both, while fear cripples both. Starting today, train your mind and heart to reject fear. Once you reject fear, you will become the perfect candidate to receive and reflect Truth.”

“I am not a visitor. I am more of a trespasser, interested in secret little deaths of people who think they are alive, people who are inching towards death with each breathing moment, people who don't realize that life is just a temporary phase of a long journey, like I never did when I was alive, people who will soon become trespassers like me. Why do I think that this phase of trespassing is permanent? Maybe I too am just as stupid as these humans to think I am wiser than them!”

“Anybody can live in flesh and blood, but to live on long after the flesh has dissipated into nature – that’s the life I always wanted. Afterlife is about living in people's heart, not in some fictitious paradise. Do something so impossibly human that the humans aren't able to forget you ever.”

“Life is like the two sides of a coin: sometimes brutal, other times full of wonder and joy. I accept both, and I’m not afraid of either. I can lean into both and learn the lessons each has to offer. Doing this would help me get out of my victim mode and do something good with this terrible situation. I’m so thankful to see the world from this new perspective—what an incredible gift Isaac has given me from the other side.”

“In a now-familiar paradox of punishment it was explained again and again that all these physical attacks were a kindness. The Church persecutes, Augustine said, in the spirit of love. Jerome, the biblical scholar and saint, concurred: it was not cruel to defend God’s honour – in the Bible sinners suffer punishments up to and including death. Chrysostom agreed: if he were to punish your earthly body, he reassured his listeners, it was only to protect your eternal one so that ‘you may be saved, and we may rejoice, and God may be glorified now and always, for ever and ever without end. Amen.’ Those receiving such salvation might, not unreasonably, have felt otherwise. One monk in Shenoute’s care was saved with beatings so savage that he died of his injuries. And what if people, disinclined to rejoice, became frightened by the fact that their neighbours were spying on them, reporting on them, hounding them in their homes? Well, fear too had its benefits. Better to be scared than to sin. ‘Where there is terror,’ said Augustine, ‘there is salvation . . . Oh, merciful savagery!’ The intellectual foundations for a thousand years of theocratic oppression were being laid.”

“Life is not the problem, life is a solution. Those who think it to be endured are miserable souls and their views were shaped by negative energy, those who believe that there is anything better, are misled by their urge to live eternally and are apparent witnesses to the greatness of life since they want more of it and not less. I know that life under a human form is a gift, few creatures get the privilege to experience it as such; to whatever cause I had the chance to experience it in its fullness in a positive way, I am utterly grateful.”

“[I]n the years that followed the persecutions, Christianity came to see itself, with great pride, as a persecuted Church. Its greatest heroes were not those who did good deeds but those who died in the most painful way. If you were willing to die an excruciating end in the arena then, whatever your previous holiness or lack thereof, you went straight to heaven: martyrdom wiped out all sins on the point of death. As well as getting there faster, martyrs enjoyed preferential terms in paradise, getting to wear the much-desired martyr’s crown. Tempting celestial terms were offered: it was said that the scripture promised ‘multiplication, even to a hundred times, of brothers, children, parents, land and homes’. Precisely how this celestial sum had been calculated is not clear but the general principle was: those who died early, publicly and painfully would be best rewarded. In many of the martyr tales the driving force is less that the Romans want to kill – and more that the Christians want to die. Why wouldn’t they? Paradoxically, martyrdom held considerable benefits for those willing to take it on. One was its egalitarian entry qualifications. As George Bernard Shaw acidly observed over a millennium later, martyrdom is the only way a man can become famous without ability. More than that, in a socially and sexually unequal era it was a way in which women and even slaves might shine. Unlike most positions of power in the highly socially stratified late Roman Empire, this was a glory that was open to all, regardless of rank, education, wealth or sex. The sociologist Rodney Stark has pointed out that – provided you believe in its promised rewards – martyrdom is a perfectly rational choice. A martyr could begin the day of their death as one of the lowliest people in the empire and end it as one of the most exalted in heaven. So tempting were these rewards that pious Christians born outside times of persecution were wont to express disappointment at being denied the opportunity of an agonizing death. When the later Emperor Julian pointedly avoided executing Christians in his reign, one Christian writer far from being grateful, sourly recorded that Julian had ‘begrudged the honour of martyrdom to our combatants’.”

“An interesting thing about kitchens: while ghosts are most drawn to the dark, deserted areas of the house, typically the attic or basement—or closets, in the case of our current boogeyman—the kitchen, in my experience, tends to be the least haunted area. Maybe it’s the fact that kitchens are well-lit, but they’re also the center of activity for the living, the emotional energy constantly churned and refreshed. They’re the heart of the home, and I think something about that keeps the restless spirits at bay, hiding in the shadows. There are plenty of exceptions, of course.”

“The most positive of changes comes from people who plant trees whose shade they'll never sit under. you won't stay here forever; the Raven made that pretty clear. So, you'll make something here. Maybe you'll make a house, or a road, or a mine, or a pick, a sewing needle, a loom, a cart, a . You'll make your change, probably only able to guess at the impact it will actually have. You all say today how small things can have great consequences. You'll pour some of yourself into what you make, leaving behind something and gaining even more. When you're done, you'll either be ready to go into the beyond, or be eager to head back into life and experience more.”

“Others expected to leave this karmic cycle with the purification of the celestial fire. Or being from another world would absorb them into their compassionate light. Or their souls were in a holding pattern until there were enough creatures on a new world for their reincarnation. Those who vanished were not to be mourned but envied. They were now cows and frogs under twin moons or beneath glowing rings.”

“For Having Offended Thee by Stewart Stafford A rebirth in my other kingdom, Deafening choruses of mute vampires, Stowaway's arrival not of my choice, Treading water on stranger's ground. The crunching gravel of past sins, Fine bone dust of wasted chances, Weighed down at Purgatory's door, The gatekeepers nod and admit me. A hurricane swirl of screaming souls, Housed within Infinity's planetarium, Whispers, pleas, a drowning outcry, Metaphysical smothering of bodily errs. © 2025, Stewart Stafford. All rights reserved.”

“There are two missions we are obligated to carry out during our life journey. The first, is to seek Truth throughout our lifetime. The second, is simply to be good. Engrave it in your mind that life is just one big board game where you have to make it from start to finish by being good. That is all you have to do. The hardest part, is dealing with all the obstacles that prevent smooth sailing. The trick is, to always strive to be the right person in all situations – regardless of personal cost to you. Your aim is to make sure the right book on your shoulder weighs more that the bad book on the left. The scales are real. Regardless of your chosen faith, there is a measurement system to be found in all of the world's religions. After all, does it make sense for all souls, good or bad, to end up in the same place? Of course not. To really secure the very best setting in the afterlife, the vibrations of your good deeds must surpass your death.”

“It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit.”