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Afterlife Quotes

Browse 792 quotes about Afterlife.

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Afterlife Quotes

“What if a demon crept after thee into thy loneliest loneliness some day or night, and said to thee: "This life, as thou livest it at present, and hast lived it, thou must live it once more, and also innumerable times; and there will be nothing new in it, but every pain and every joy and every thought and every sigh, and all the unspeakably small and great in thy life must come to thee again, and all in the same series and sequence—and similarly this spider and this moonlight among the trees, and similarly this moment, and I myself. The eternal sand-glass of existence will ever be turned once more, and thou with it, thou speck of dust!"—Wouldst thou not throw thyself down and gnash thy teeth, and curse the demon that so spake? Or hast thou once experienced a tremendous moment in which thou wouldst answer him: "Thou art a God, and never did I hear anything so divine!" If that thought acquired power over thee as thou art, it would transform thee, and perhaps crush thee; the question with regard to all and everything: "Dost thou want this once more, and also for innumerable times?" would lie as the heaviest burden upon thy activity! Or, how wouldst thou have to become favourably inclined to thyself and to life, so as to long for nothing more ardently than for this last eternal sanctioning and sealing?”

LifeDeathEternityAfterlifeEternal Recurrence
Book:The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
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“And a soul would run by a living being, touch them softly on the shoulder or cheek, and continue on its way to heaven. The dead are never exactly seen by the living, but many people seem acutely aware of something changed around them. They speak of a chill in the air. The mates of the deceased wake from dreams and see a figure standing at the end of their bed, or in a doorway, or boarding, phantomlike, a city bus.”

DeathLossGriefParanormalAfterlifeDeath Of A Loved OneGhostsAfter Death
Book:The Lovely Bones
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“We do DNA sequencing to work out family ties. If we are to understand past lives and reincarnation then we must also map brain activity. This would need to be done using a set of standard tests which would include current affairs and musical stimuli from certain eras. I believe that music would be the best bet because it would use a familiar brain pattern. If you use both then we have a way to either confirm reincarnation and/or time between life, death and life again. The DNA would help narrow the search, but as we all know hereditary factors are bias towards family members. Thoughts, however are energy and they may still be embedded in the brain to some degrees. This is why children can remember things that they don't even know. The downside is that we would need to DNA sequence everyone and also give them a brain scan to collate results. A big task and the question would be how big a sample would we need to make it viable? And would mankind be ready to believe in something that they would be willing to debunk quite easily?”

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Author:Anthony T. Hincks
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“Back in her childhood she used to have holy feelings, knifelike flashes that laid the earth open like a blue watermelon, when the sun came down to her like an elevator she was sure she could step inside and be lifted up, up, past all bad luck, past every skipped thirteenth floor in every building human beings had ever built. She would have these holy days and walk home from school and think, After this I will be able to be nice to my mother, but she never ever was. After this I will be able to talk only about what matters, life and death and what comes after, but she still went on about the weather.”

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Book:No One Is Talking About This
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“For St Paul and other Christian preachers, the body and its urges were not to be celebrated but smothered. In tortuous and embarrassed circumlocutions, Paul raged at ‘this body of death’. The rewards of a virgin in heaven were said to be sixty times greater. Christian writers in this period recorded the stirrings of their sexuality with great distaste – perhaps none more influentially than Augustine. Sex was, he felt, permissible if children resulted from the union but even then the action itself was lustful, evil and ‘bestial’, while erections were ‘unseemly’. The West would reap a bitter harvest of sexual shame from the disgusted writings of these two men. In the earliest days of the religion, some Christians went further, arguing that there was no need for sex any more at all. A new form of creation, in the form of a great conflagration and rebirth of the godly, was imminent. What need for awkward, messy, inexact human reproduction? Eternal life rendered reproduction redundant.”

SexChristianityIgnoranceShameAfterlifeRepressionMonotheism
Book:The Darkening Age: The Christian Destruction of the Classical World
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“Complainers Some people don't want to die Because you can't complain when you're dead I hope heaven is just a bunch of men lying around Ready to do what I say Ready with dicks and some such When I'm dead I won't be looking for a partner As much as a heavenly creature After all I was promised virgins But I don't care about that as much As the eyes looking into me in abandon Like porn but better Because there will be no screen There will be no holy divider then Between me and my brethren And the smell of sunshine Will emit from every brow That's the kind of thing I expect from death That's the kind of thing I'm waiting for”

DeathPoetrySexPowerPoemRomeAfterlifePornComplainersDorothea Lasky
Book:Rome: Poems
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“About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.”

LifeGodReligionFaithExistenceAtheismMoralityRespectEthicsDebateMeaning Of LifeSelf RespectExistentialismMaterialismAfterlifeNaturalismSupernaturalismSecular Ethics
Book:Hitch 22: A Memoir
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“One spiritual writer has observed that human beings are born with two diseases: life, from which we die; and hope, which says the first disease is not terminal. Hope is built into the structure of our personalities, into the depths of our unconscious; it plagues us to the very moment of our death. The critical question is whether hope is self-deception, the ultimate cruelty of a cruel and tricky universe, or whether it is just possibly the imprint of reality.”

LifeRealityChristianDeathHopeChristianityCatholicSalvationImmortalityCatholicismAfterlife
Book:The Relentless Tenderness of Jesus
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“If you believe that God is good and that He loves you without regard to whom you are or what you do, you will worship Him wholeheartedly. You will praise him with thanksgiving. If you believe He is angry against you, you will come to him with fear and trying to appease his anger. And you don't know when His anger will be over. Such a god keeps you in a perpetual psychological anguish. That is the typical kind of god we usually worship. That is the typical god approved by authority.”

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Book:Pearls Of Eternity
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“I intend to achieve my goals during my lifetime, but if I fail, I will not rest even in the afterlife”

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Book:The Great Pearl of Wisdom
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“What is Afterlife (The Sonnet) Read a few books, you live a little. Help a few beings, you live a lifetime. Heaven is not a place high above the sky, Heaven is the moment you're someone's lifeline. Even I enjoy a good dc and marvel story, But it mustn't turn you blind to reality. To live selfish is the animal's purgatory, To die while living for others is humanity. Memory is the fabric upon which time is carved. Where there is no memory, there is no time. Neurons are the building blocks of mind and memory. Where there is no neuron, there is no paradise. There's not one but two paradise, one real, another fiction. The real one is made of action, the other imagination.”

Helping OthersHolinessAfterlifeKingdom Of GodHeaven And HellHumanist PoetryNeurotheologyConsciousness Mind BrainPsychology Of ReligionSpiritual Poem
Book:Sin Dios Sí Hay Divinidad: The Pastor Who Never Was
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“As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment. I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...”

LifeScienceDeathReligionFaithPhysicsKarmaContradictionAfterlifeTranscendenceScientismMokshaNirvanaAsceticismScience Vs ReligionSamsaraHiggs BosonMuktiJivaAjivaShramanism
Book:Citations: A Brief Anthology
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“In North America the evidence is that hunter-gatherers bounced back quite successfully within less than a millennium of the onset of the Younger Dryas, and thereafter there is a thin but fairly continuous archaeological record. What is mysterious is not so much the early appearance of mound-building in this new age--perhaps as early as 8,000 years ago, as we've seen--or the sophistication of sites such as Watson Brake 5,500 years ago, nor even their obvious astronomical and geometrical connections to later vast earthworks such as Moundville and Cahokia, but that in this early monumental architecture of the New World memes of geometry, astronomy, and solar alignments consistently appear that are also found in the early monumental architecture of the Old World at iconic sites such as Stonehenge and the Great Pyramid of Giza. A tremendous leap forward in agricultural know-how, coupled with the sudden uptake of eerily distinctive spiritual ideas concerning the afterlife journey of the soul, also often accompanies the architectural memes. It's therefore hard to avoid the impression that some kind of 'package' is involved here.”

MysteryEvidenceLegacyAfterlifeArchaeologyHunter GatherersYounger DryasEarthworksMonumental ArchitectureMound Building
Book:America Before: The Key to Earth's Lost Civilization
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“The maze reappeared, in ghostly blue this time, the pellets punctuated by countless miniature foods--- not only fruits but pixelated pizza slices, tiny sushi rolls, petite hamburgers. Ms. Pac-Man faded onto the screen, not in the bottom half, where she usually started, but in the central box, where the ghosts usually did. Instead of her trademark yellow, she appeared blinking, in blue. "She's--- she's one of the ghosts?" Maura took up the controls again. Kostya watched her move through the maze, eating everything in sight. "It's a secret level," Maura told him. "Only available in the 1983 rerelease of the Japanese cabinet. It's called the Hungry Ghost Maze." "So it's a bonus round? The point's just to... get more points?" "The points don't matter in the ghost realm. To clear this level, you have to find the Happy Meal. Hidden in one of these fruits is a portal that gets you back to the real world.”

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Book:Aftertaste
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“The veil between the Living and the Dead drew me in, guided my spirit, deposited me before the welcoming glow of--- I shit you not--- an In-N-Out Burger. Turns out the Afterlife? Where you go when you die? It's a Food Hall. There were good things to eat in every direction. Spirits strolled the streets with the lazy haze of tourists. They ate crepes in waxed paper; they licked swirls of ice cream. They chewed translucent strips of prosciutto folded inside newsprint cones. My stomach growled at the sights; it moaned at the smells. Garlic crisping in foaming slabs of butter. Crusty bread, still steaming from the oven. Glossy discs of chocolate melting over double boil. In the Hall, it was impossible to think about anything but food. Everywhere I looked, something beckoned. And as I passed a storefront--- a sweetshop, the candy arranged in the window like so many jewels--- the cravings won. Just one bite, I thought, and pulled open the door. Inside, on a marble counter, a black box appeared. Nestled inside were four perfect confections--- a sampler surprise. The aroma was decadent--- thick and bittersweet. I didn't even think before shoving one into my mouth. A gourmet peanut cup. Dark chocolate. Crunchy nut interior. Hard, thick outer shell. A bastardization, but enough to trigger a memory so strong I nearly dropped the box. Reese's. Everleigh. Halloween. The whole reason I was there.”

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Book:Aftertaste
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“Primitive humans could not comprehend the vastness of infinity and eternity, so as a trick of self-preservation they came up with the perception of survival of the soul after death and its recurring incarnations.”

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Book:The God Parasite: Revelation of Neuroscience
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