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Creatures Quotes

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Creatures Quotes

“Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.”

“God hath given to mankind a common library, His creatures; to every man a proper book, himself being an abridgment of all others. If thou read with understanding, it will make thee a great master of philosophy, and a true servant of the divine Author: if thou but barely read, it will make thee thine own wise man and the Author's fool.”

“The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.”

“Whatever was in the human nature of Christ was moved at the bidding of the divine will; yet it does not follow that in Christ there was no movement of the will proper to human nature, for the good wills of other saints are moved by God's will... For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.”

“These are thy glorious works Parent of Good, Almighty, thine this universal Frame, Thus wondrous fair; thy self how wondrous then! Unspeakable, who sitst above these Heavens To us invisible or dimly seen In these thy lowest works, yet these declare Thy goodness beyond thought, and Power Divine: Speak ye who best can tell, ye Sons of light, Angels, for ye behold him, and with songs And choral symphonies, Day without Night, Circle his Throne rejoicing, ye in Heav'n, On Earth join all ye Creatures to extoll Him first, him last, him midst, and without end.”

“The true clerc is Vauvenargues, Lamarck, Fresnel, Spinoza, Schiller, Baudelaire, César Franck, who were never diverted from single-hearted adoration of the beautiful and the divine by the necessity of earning their daily bread. But such clercs are inevitably rare. The rule is that the living creature condemned to struggle for life turns to practical passions, and thence to the sanctifying of those passions.”

“No creature hath the like resemblance to the divine nature, as light hath. He doth not only dwell in light, but he is light. Light is a pure, bright, clear, spiritual, unmixed substance. God is infinitely so.”

“The closer we are to God, to divine attributes - such as absolute truth, goodness, and beauty - the more we wonder. When we separate ourselves from truth, goodness, and beauty, we lose wonder and become cynical. The Enlightenment was basically the narrowing of our vision to a purely scientific, empirical, rationalistic worldview, screwing down the manhole covers on us so we became squinting underground creatures.”

“God shows us in Himself, strange as it may seem, not only authoritative perfection, but even the perfection of obedience--an obedience to His own laws; and in the cumbrous movement of those unwieldiest of his creatures we are reminded, even in His divine essence, of that attribute of uprightness in the human creature "that sweareth to his own hurt and changeth not.”

“Today we celebrate Earth Day. I exhort everyone to see the world through the eyes of God the Creator: the earth is an environment to be safeguarded, a garden to be cultivated. The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations.”

“We believe that man's value - as every creature's value, ultimately - lies not in the mere intellect but in the spirit: in the capacity to reflect that which, for lack of a more precise word, we choose to call “the divine,” i.e. that which is true and beautiful beyond all manifestation, that which remains timeless (and therefore unchangeable) within all changes.”

“Wherefore, as I have said to you, I, God, have become man, and man has become God by the union of My Divine Nature with your human nature. This greatness is given in general to all rational creatures, but, among these I have especially chosen My ministers for the sake of your salvation, so that, through them, the Blood of the humble and immaculate Lamb, My only-begotten Son, may be administered to you.”

“To you, Christianity, Judaism, Islam, Buddhism, and Hinduism look very different, but to me they look the same. Many of you would say that something like Buddhism doesn't even belong on the list, since it doesn't link salvation to divine worship, but to me this is just a quibble. Christianity, Judaism, Islam, Buddhism, and Hinduism all perceive human beings as flawed, wounded creatures in need of salvation, and all rely fundamentally on revelations that spell out how salvation is to be attained, either by departing from this life or rising above it.”

“God never gives dominion to any creature which has not received his image. His image is love. Other things belong to God; but God is love. No creature that has not love will be allowed to have a permanent empire. The Father of mercy will not put the reigns of government into a hand that has no heart. Dominion is a very solemn thing; it may oppress, crush, destroy. The Father must have a guarantee for its gentleness. What guarantee can there be but his image - the possession of a nature tender as the Divine?”

“Let every creature have your love. Love, with its fruits of meekness, patience, and humility, is all that we can wish for ourselves and our fellow creatures. For this is to live in God, united with him, both for time and eternity. To desire to communicate good to everyone, in the degree that we can and to which each person is capable of receiving from us, is a divine temper, for thus God stands unchangeably disposed towards the whole creation.”

“Immediately upon the fall, the mind of man shrank from its primitive greatness and expandedness, to an exceeding smallness and contractedness... Before, his soul was under the government of the noble principles of divine love, whereby it was enlarged to the comprehensiveness of all his fellow creatures and their welfare... [But] sin, like some powerful astringent, contracted his soul to the very small dimensions of selfishness, and God was forsaken, and man retired within himself, and became totally governed by narrow and selfish principles and feelings.”

“This is the state of all creatures, whether men or angels; as they make not themselves, so they enjoy nothing from themselves; if they are great, it must be only as great receivers of the gifts of God; their power can only be so much of the divine power acting in them; their wisdom can be only so much of the divine wisdom shining within them; and their light and glory, only so much of the light and glory of God shining upon them.”

“As I have come to realize that we all live and move and have our being in God, the names of each person, species, creature, and element are superimposed over God's name. God is reality; God is the source of reality of each of us. Panentheism seeing the world as in God - puts God's "name" first, but each of our names are included and preserved in their distinctiveness within the divine reality.”

“Divine Scripture is wont to frame, as it were, allurements for children from the things which are found in the creature; whereby, according to their measure, and as it were by steps, the affections of the weak may be moved to seek those things that are above, and to leave those things that are below. But the same Scripture rarely employs those things which are spoken properly of God, and are not found in any creature; as, for instance, that which was said to Moses, I am that I am; and, I Am has sent me to you."”

“I read the Bible and know little of its history, but the human beings who wrote it were instruments of Divine Power, and Jesus forged a far stronger bond than the ten commandments: love. Birds and monkeys, or any of God's creatures, obey their instincts and merely do what they're programmed to do. In the case of the human being, things are more complicated because we know about love and its traps.”

“To admit the existence of a need in God is to admit incompleteness in the divine Being. Need is a creature-word and cannot be spoken of the Creator. God has a voluntary relationg to everything He has made, but He has no Necessary relation to anything outside of Himself. His interest in His creatures arises from His sovereign good pleasure, not from any need those creatures can supply nor from any completeness they can dring to Him who is complete in himself.”

“It seems to me to be true that heavens are placed in the sky because it is the unreachable. The unreachable and therefore the unknowable always seems divine--hence, religion. People need religion because the great masses fear life and its consequences. Its responsibilities weigh heavy. Feeling a weakness in the face of great forces, men seek an alliance with omnipotence to bolster up their feeling of weakness, even though the omnipotence they rely upon is a creature of their own minds. It gives them a feeling of security.”

“If love could force my own thoughts over the edge of the world and out of time, then could I not see how even divine omnipotence might by the force of its own love be swayed down to the world? ...how it might, because it could know its own creatures only by compassion, put on mortal flesh, become a man, and walk among us, assume our nature and our fate, suffer our faults and our death?”