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Deep Quotes

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Deep Quotes

“I don’t know about you guys, but, um, you know, I’ve been thinking recently that… that you know, maybe, um, allowing giant digital media corporations to exploit the neurochemical drama of our children for profit… You know, maybe that was, uh… a bad call by us. Maybe… maybe the… the flattening of the entire subjective human experience into a… lifeless exchange of value that benefits nobody, except for, um, you know, a handful of bug-eyed salamanders in Silicon Valley… Maybe that as a… as a way of life forever… maybe that’s, um, not good.”

“An old man likes to return in memory to the days of his youth like a stranger who longs to go back to his own country. He delights to tell stories of the past like a poet who takes pleasure in reciting his best poem. He lives spiritually in the past because the present passes swiftly, and the future seems to him an approach to the oblivion of the grave. An hour full of old memories passed like the shadows of the trees over the grass”

“Green in nature is one thing, green in literature another. Nature and letters seem to have a natural antipathy; bring them together and they tear each other to pieces. The shade of green Orlando now saw spoilt his rhyme and split his metre. Moreover, nature has tricks of her own. Once look out of a window at bees among flowers, at a yawning dog, at the sun setting, once think "how many more suns shall I see set," etc., etc. (the thought is too well known to be worth writing out) and one drops the pen, takes one's cloak, strides out of the room, and catches one's foot on a painted chest as one does so. For Orlando was a trifle clumsy.”

“While half of Russia was conquered, and the inhabitants of Moscow were fleeing to remote provinces, and one levy of militia after another was being raised for the defense of the country, we, not living at the time, cannot help imagining that all the people in Russia, great and small alike, were engaged in doing nothing else but making sacrifices, saving their country, or weeping over its downfall. The tales and descriptions of that period without exception tell us of nothing but the self-sacrifice, the patriotism, the despair, the grief, and the heroism of the Russians. In reality, it was not at all like that. It seems so to us, because we see out of the past only the general historical interest of that period, and we do not see all of the personal human interests of the men of that time. And yet in reality these personal interests of the immediate present are of so much greater importance than public interests, that they prevent the public interest from ever being felt - from being noticed at all, indeed. The majority of the people of that period took no heed of the general progress of public affairs, and were only influenced by their immediate personal interests. And those very people played the most useful part in the work of the time. Those who are striving to grasp the general course of events, and trying by self-sacrifice and heroism to take a hand in it, were the most useless members of society; ... In historical events we see more plainly than ever the law that forbids us to taste of the fruit of the Tree of Knowledge. It is only unself-conscious activity that bears fruit, and the man who plays a part in an historical drama never understands its significance. If he strives to comprehend it, he is stricken with barrenness.”

“In fact, it could be said that our language evolved for the express purpose of allowing us to participate in that interaction with others. That would explain why it is so hard to talk about whatever it is that might lie beyond or behind the description of the world: our language evolved to represent the description, and not the world itself.”

“I speak a bit about physics in this book. I do so in order to see if I can convince you, as I have been convinced, that what we call common sense, our shared “knowledge” of the world we live in, is not a good indication of how the world actually works, let alone what it actually is.”

“I have suggested that we can choose to regard the world as an interpretation of information provided by our senses, as opposed to a durable, external entity that will outlast us. If you’re focusing upon a description of the world, and you know it’s only a description, you can experiment with changing that description. This new view offers us a powerful choice of how to look at our lives.”