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Double Standards Quotes

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Double Standards Quotes

“Beauty" and sexuality are both commonly misunderstood as some transcendent inevitable fact; falsely interlocking the two makes it seem doubly true that a woman must be "beautiful" to be sexual. That of course is not true at all. The definitions of both "beautiful" and "sexual" constantly change to serve the social order, and the connection between the two is a recent invention.”

“Self-denial can lock women into a smug and critical condescension to other, less devout women. According to Appel, cult members develop..."an attitude of moral superiority, a contempt for secular laws, rigidity of thought, and the diminution of regard for the individual." A premium is placed on conformity to the cult group; deviation is penalized. "Beauty" is derivative; conforming to the Iron Maiden [an intrinsically unattainable standard of beauty that is then used to punish women physically and psychologically for failure to achieve and conform to it] is "beautiful." The aim of beauty thinking, about weight or age, is rigid female thought. Cult members are urged to sever all ties with the past: "I destroyed all my fat photographs!"; "It's a new me!”

“In a sexual double standard as to who receives consumer protection, it seems that if what you do is done to women in the name of beauty, you may do what you like. It is illegal to claim that something grows hair, or makes you taller, or restores virility, if it does not. It is difficult to imagine that the baldness remedy Minoxidil would be on the market if it had killed nine French and at least eleven American men. In contrast, the long-term effects of Retin-A are still unknown--Dr. Stuart Yusps of the National Cancer Institute refers to its prescription as "a human experiment"--and the Food and Drug Administration has not approved it yet dermatologists are prescribing it to women at a revenue of over $150 million a year.”

“At least a third of a woman's life is marked with aging; about a third of her body is made of fat. Both symbols are being transformed into operable condition--so that women will only feel healthy if we are two thirds of the women we could be. How can an "ideal" be about women if it is defined as how much of a female sexual characteristic does not show on her body, and how much of a female life does not show on her face?”

“Why does the social order feel the need to defend itself by evading the fact of real women, our faces and voices and bodies, and reducing the meaning of women to these formulaic and endlessly reproduced "beautiful" images? Though unconscious personal anxieties can be a powerful force in the creation of a vital lie, economic necessity practically guarantees it. An economy that depends on slavery needs to promote images of slaves that "justify" the institution of slavery. Western economies are absolutely dependent now on the continued underpayment of women. An idealogy that makes women feel "worth less" was urgently needed to counteract the way feminism had begun to make us feel worth more. This does not require a conspiracy; merely an atmosphere. The contemporary economy depends right now on the representation of women within the beauty myth.”

“Where woman do not fit the Iron Maiden [societal expectations/assumptions about women's bodies], we are now being called monstrous, and the Iron Maiden is exactly that which no woman fits, or fits forever. A woman is being asked to feel like a monster now though she is whole and fully physically functional. The surgeons are playing on the myth's double standard for the function of the body. A man's thigh is for walking, but a woman's is for walking and looking "beautiful." If women can walk but believe our limbs look wrong, we feel that our bodies cannot do what they are meant to do; we feel as genuinely deformed and disabled as the unwilling Victorian hypochondriac felt ill.”

“Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.”

“Never," enjoins a women's magazine, "mention the size of his [penis] in public...and never, ever let him know that anyone else knows or you may find it shrivels up and disappears, serving you right." That quotation acknowledges that critical sexual comparison is a direct anaphrodisiac when applied to men; either we do not yet recognize that it has exactly the same effect on women, or we do not care, or we understand on some level that right now that effect is desirable and appropriate. A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.”

“When you hear men talking," said Cornelia, "all they ever do is speak ill of women. ... And I don't quite know how they managed to make this law in their favour, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well? What makes them think they can boast of the same thing that in women brings only shame?”

“The preposterous distinctions of rank, which render civilization a curse, by dividing the world between voluptuous tyrants, and cunning envious dependents, corrupt, almost equally, every class of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her sex to overcome, which require almost super-human powers.”

“Men are never selfish. They’re smart. Women are always selfish. You want to be single? Selfish. You’re a wife and mother and do anything other than dote on your husband and children? Selfish. I want you and your sisters to learn to take that word as a compliment. Anyone who says that to you is trying to discourage you from doing what you want. That’s how you know you’re doing something right.”

“Women, for their part, are always complaining that we raise them only to be vain and coquettish, that we keep them amused with trifles so that we may more easily remain their masters; they blame us for the faults we attribute to them. What stupidity! And since when is it men who concern themselves with the education of girls? Who is preventing the mothers from raising them as they please? There are no schools for girls—what a tragedy! Would God, there were none for boys! They would be raised more sensibly and more straightforwardly. Is anyone forcing your daughters to waste their time on foolish trifles? Are they forced against their will to spend half their lives on their appearance, following your example? Are you prevented from instructing them, or having them instructed according to your wishes? Is it our fault if they please us when they are beautiful, if their airs and graces seduce us, if the art they learn from you attracts and flatters us, if we like to see them tastefully attired, if we let them display at leisure the weapons with which they subjugate us? Well then, decide to raise them like men; the men will gladly agree; the more women want to resemble them, the less women will govern them, and then men will truly be the masters.”

“Why do you consult [women's] words when it is not their mouths that speak? Consult their eyes, their colour, their breathing, their timid manner, their slight resistance, that is the language nature gave them for your answer. The lips always say 'No,' and rightly so; but the tone is not always the same, and that cannot lie. Has not a woman the same needs as a man, but without the same right to make them known? Her fate would be too cruel if she had no language in which to express her legitimate desires except the words which she dare not utter.”

“For the first time in history, children are growing up whose earliest sexual imprinting derives not from a living human being, or fantasies of their own; since the 1960s pornographic upsurge, the sexuality of children has begun to be shaped in response to cues that are no longer human. Nothing comparable has ever happened in the history of our species; it dislodges Freud. Today's children and young men and women have sexual identities that spiral around paper and celluloid phantoms: from Playboy to music videos to the blank females torsos in women's magazines, features obscured and eyes extinguished, they are being imprinted with a sexuality that is mass-produced, deliberately dehumanizing and inhuman.”

“She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.”

“A slut is someone, usually a woman, who’s stepped outside of the very narrow lane that good girls are supposed to stay within. Sluts are loud. We’re messy. We don’t behave. In fact, the original definition of “slut” meant “untidy woman.” But since we live in a world that relies on women to be tidy in all ways, to be quiet and obedient and agreeable and available (but never aggressive), those of us who color outside of the lines get called sluts. And that word is meant to keep us in line.”

“The plain and perhaps regrettable fact is that it is part of the eternal human psyche and cycle for the normal individual to derive cathartic satisfaction and enjoyment from savouring the crimes of others, and from luxuriously dreaming of personally committing them. Similar cathartic satisfaction is afforded by contemplating the punishment of those who are caught. Nobody likes a loser and therefore we believe they get what they deserve. What do you believe you deserve for the undetected crimes and secret moral outrages you have committed in thought or action? Absolution?”

“I look at Kitty, who's braiding Chris's hair in microbraids. She's being extra quiet so we forget she's here and don't kick her out. 'I think that as long as you're ready and it's what you want to do and you're protecting yourself, then it's okay and you should do what you want to do.' Margot says, 'Society is far too caught up in shaming a woman for enjoying sex and applauding a man. I mean, all of the comments are about how Lara Jean is a slut, but nobody's saying anything about Peter, and he's right there with her. It's a ridiculous double standard.”

“It's got to be disappointing, being called all those things." Nancy thinks: How long has she been doing this? Nearly twenty years--she can pin it to the month. The answer to that question can never untie itself from her husband's death: when Howard was killed, Nancy ran. Since then she has been called, among other things, a bitch, a cunt, a slut. Hysterical, emotional, irrational. Too fat, too thin, too tall, too short. Murderer of a husband, mother of a faggot, destroyer of liberty. A harpy, a ballbuster, a snowflake, a traitor. But also: a fighter. A role model. Sunglasses on, coat collar popped, walking down the Capitol steps. A hope, and probably just as often, a threat. The reason that the Republic might ultimately prevail, but also the source of its ultimate demise. She says: "America is disappointing, Cate. That's why we do what we do.”

“It was worth it," Faye says after school while she walks me to my car. "It's not fair that you take all the shit for this while the guys get to walk around like nothing happened. They're just as much to blame." "I'm the one who started it," I say, kicking a beer cap across the parking lot with my shoe. "If I hadn't started it, nothing would have happened. "Don't let them off the hook so easily," Faye snaps. "They were coming to you. It takes two to have sex. So don't defend them.”

“A real value of our lives is in how we use our time as we journey from the womb to the tomb. A great difference between the womb and the tomb is the w and the t! Wasted time! We waste great and precious time as we journey from the womb to the tomb; in the end, we remember the w and the t in a simple statement of regret, 'had I known' ! The wasted time!”

“We must be at least as well qualified as [Men] to teach the sciences; and if we are not seen in university chairs, it cannot be attributed to our want of capacity to fill them, but to that violence with which the Men support their unjust intrusion into our places. (...) If then we set custom and prejudice aside, where wou'd the oddity be to see us dictating sciences from a university chair; since to name but one of a thousand, that foreign young lady, whose extraordinary merit and capacity but a few years ago forced a university in Italy to break through the rules of partiality, custom, and prejudice, in her favour, to confer on her a DOCTOR'S DEGREE, is a living proof that we are as capable, as any of the Men, of the highest eminences in the sphere of learning, if we had justice done us.”

“The Men who cannot deny us to be rational creatures, wou'd have us justify their irrational opinion and treatment of us, by descending to a mean compliance with their irrational Expectations. But I hope, while Women have any spirit left, they will exert it all, in shewing how worthy they are of better usage, by not submitting tamely to such misplaced arrogance.”

“The manner Women are bred in, (...) they are admitted to no share of the exercises which wou'd qualify them to attack or defend. They see themselves helplessly exposed to the outrages of a sex enslaved to the most brutal transports; and find themselves victims of contempt to wretches, whose prevalent strength is often exerted against them, with more fury and cruelty than beasts practise towards one another. Can our fear then be imputed to want of courage? Is it a defect? Or ought it not rather to be alledged as a proof of our sense: Since it wou'd be rather fool-hardiness than courage to withstand brutes, who want the sense to be overcome by reason, and whom we want vigour to repel by force of arms?”

“It must appear to every one (...) a matter of the greatest surprise, to observe the universal prevalence of prejudice and custom in the minds of the Men. (...) If this haughty sex would have us believe they have a natural superiority over us, why do not they prove their charter from Nature, by making use of reason to subdue themselves. (...) But it will be impossible for us, without forfeiting that reason, ever to acknowledge ourselves inferior to creatures, who make no other use of the sense they boast of (...) led away captive by prejudice, and sacrifying justice, truth and honour, to inconsiderate custom”

“There will be great reason to suspect the Men of jealousy; and it cannot be rash to say, that their only reason for locking up from us all the avenues of knowledge, is the fear of our excelling them in it. (...) Had we the same advantages of study allowed us which the Men have, there is no room to doubt but we should at least keep pace with them in the sciences, and every useful knowledge. It can only then be a mean dastardly jealousy in them to exclude us from those advantages, in which we have so natural a right to emulate them.”

“What a wretched circle this poor way of reasoning among the Men draws them insensibly into. Why is learning useless to us? Because we have no share in public offices. And why have we no share in public offices? Because we have no learning. They are sensible of the injustice they do us, and therefore are reduced to the mean shift of cloaking it at the expence of their own reason. But let truth speak for once: Why are they so industrious to debar us that learning we have an equal right to with themselves, but for fear of our sharing with, and outshining them in, those public offices they fill so miserably? The same sordid selfishness which urged them to engross all power and dignity to themselves, prompted them to shut up from us that knowledge which wou'd have made us their competitors.”

“Let us treat Women as our equals, (says [the 'blubblering dotard' xD Cato]) and they will immediately want to become our mistresses." 'Tis Cato says it, and therefore there needs no proof. Besides, to oblige men to prove all they advance by reason, wou'd be imposing silence upon them; a grievance to which they are perhaps full as unequal as they pretend we are. But granting Cato to be infallible in his assertions, what then? Have not Women as much right to be mistresses, as the Men have to be masters? No, says Cato. But why? Because they have not. Such convincing arguments must make us fond of hearing him farther. If we make the Women our equals, "they will demand that to-morrow as a tribute, which they receive to-day as a grace." But where is the grace in granting us a share in what we have an equal right to? Have not the Women an equal claim to power and dignity with the Men?”

“IT is enough for the Men to find a thing establish'd to make them believe it well grounded. In all countries we are seen in subjection and absolute dependence on the Men, without being admitted to the advantages of sciences, or the opportunity of exerting our capacity in a public station. Hence the Men, according to their usual talent of arguing from seemings, conclude that we ought to be so. (...) But why do the Men persuade themselves that we are less fit for public employments than they are? Can they give any better reason than custom and prejudice form'd in them by external appearances (...)? (...) For if Women are but consider'd as rational creatures, abstracted from the disadvantages imposed upon them by the unjust usurpation and tyranny of the Men, they will be found, to the full, as capable as the Men, of filling these offices.”

“So weak are their [Men's] intellectuals, and so untuned are their organs to the voice of reason, that custom makes more absolute slaves of their senses than they can make of us. They are so accustom'd to see things as they now are, that they cannot represent to themselves how they can be otherwise. It wou'd be extremely odd they think to see a Woman at the head of an army giving battle, or at the helm of a nation giving laws; pleading causes in quality of counsel; administring justice in a court of judicature; preceded in the street with sword, mace, and other ensigns of authority; as magistrates; or teaching rhetoric, medicine, philosophy, and divinity, in quality of university professors.”

“If from immemorable time, the Men had been so little envious, and so very impartial, as to do justice to our talents, by admitting us to our right of sharing with them in public action; they wou'd have been as accustomed to see us filling public offices, as we are to see them disgrace them; (...) A Schurman, with a thesis in her hand, displaying nature in it's most innocent useful lights, wou'd have been as familiar a sight, as a Physician in his chariot (...): And an Amazon, with a helmet on her head, animating her embattled troops, wou'd have been no more a matter of surprize than a milliner behind a counter with a thimble on her finger (...). Not reason then, but error and ignorance cased in custom, makes these superficial creatures think it an unnatural sight.”

“It is quite idle (...) to insist so much on bodily strength, as a necessary qualification to military employments. And it is full as idle to imagine that Women are not naturally as capable of courage and resolution as the Men. We are indeed charged, without any exception, with being timorous, and incapable of defence; frighted at our own shadows; alarm'd at the cry of an infant, the bark of a dog, the whistling of the wind, or a tale of hob-goblins. But is this universally true? Are there not Men as void of courage as the most heartless of our sex? And yet it is known that the most timorous Women (...) often behave more courageously than the Men under pains, sickness, want, and the terrors of death itself.”

“If you want to know the real reasons why certain politicians vote the way they do - follow the money. Arch Brexiteer Jacob Rees-Mogg (a.k.a. JackOff Grease-Smug) stands to make billions via his investment firm - Somerset Capital Management - if the UK crashes unceremoniously out of the European Union without a secure future trade deal. Why ? Because proposed EU regulations will give enforcement agencies greater powers to curb the activities adopted by the sort of off-shore tax havens his company employs. Consequently the British electorate get swindled not once, but twice. Firstly because any sort of Brexit - whether hard, soft, or half-baked - will make every man, woman and child in the UK that much poorer than under the status quo currently enjoyed as a fully paid up member of the EU. Secondly because Rees-Mogg's company, if not brought to heel by appropriate EU wide legislation, will deprive Her Majesty's Treasury of millions in taxes, thus leading to more onerous taxes for the rest of us. It begs the question, who else in the obscure but influential European Research Group (ERG) that he chairs and the Institute for Economic Affairs (IEA) that he subscribes to, have similar vested interests in a no-deal Brexit ? It is high time for infinitely greater parliamentary and public scrutiny into the UK Register of Members' Financial Interests in order to put an end to these nefarious dealings and appalling double standards in public life which only serve to further corrode public trust in an already fragile democracy.”

“When the clowns of British politics - arch-Brexiteer cartoon characters 'Boorish Johnson' and 'JackOff Grease-Smug' advocate ad infinitum that Britain should leave the EU in order to be free to sign her own trade deals; they seem to have overlooked the towering elephant in the room, namely the current occupant of the White House (another clown) - who appears hell-bent on destabilising world trade via crude protectionist policies. Both Tories, despite receiving the best British education money can buy, would do well to revisit their post war history books and be reminded of one of the key objectives of the European Project and in due course the European Union - specifically to promote peace and prosperity amongst previously warring neighbours by forming a unified trading bloc which in time, due to its effective size, also acted as a useful counterweight to US hegemony. Go find another circus for your buffoonery and leave the deadly serious business of politics to principled individuals with the true national interest at heart !”

“Do you dare dismiss the poetess; Fuck up her mind with your toxic kiss? Do you dare hide the razors and knives to bore her with your shallow dives? Do you dare dream of a grand vacation fucking your side chick at the Days Inn? Do you dare ask to have your glass refilled after ordering the hit for her spirit killed? Do you dare daydream of a life so fair while making hers a waking nightmare? Do you dare not answer, darling? Do you not hear Karma calling...”

“Not all men!' isn't just a mating call for the lazy and aggrieved, it's also a diversionary tactic used to shift attention away from the substantial issues of discrimination and oppression that impact women's lives and channel it instead into men's feelings. Worse, it demands that women temper our complaints, that we frame our discussions of the violence we've experienced at men's hands in a way that doesn't implicate any of the men we know or work with or sit next to on the bus or even just casually pass by in any one of the infinite numbers of corridors on the internet. Sure, you may have been raped or beaten or grown up with a violent father or been groped by a colleague--but the important thing to remember here is that not all men are like that, and unless you acknowledge this then aren't you kind of just as bad as those men out there who hate women enough to kill them?”