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“As a teenager, I began to question the Great Christian Sorting System. My gay friends in high school were kind and funny and loved me, so I suspected that my church had placed them in the wrong category... Injustices in the world needed to be addressed and not ignored. Christians weren't good; people who fought for peace and justice were good. I had been lied to, and in my anger at being lied to about the containers, I left the church. But it turns out, I hadn't actually escaped the sorting system. I had just changed the labels.”

“Toward the end of the campaign, we interviewed some voters in Raleigh, N.C., which is a generally Democratic city, and I'm thinking of a young couple. They had two kids. They described themselves as Christian. They oppose gay marriage. And they were saying that even though they didn't like Donald Trump, they were thinking of voting for him. And one of the reasons was they felt that they were - their very views were making them socially unacceptable. They were feeling a little alienated from the world.”

“In the gay world, some of the most enriching and incredibly life-affirming and shaping relationships, very often between younger boys and older men, can be hugely positive experiences for those young boys. They can save those young boys from desolation, suicide and drug addiction, all sorts of things, providing they're consensual.”

“We had so many milestones in America. We were on our way to universal healthcare. We had gay marriage. We were talking about gender fluidity and trans issues openly and discussing them with respect. It was almost to the point where educating people about transgender rights wasn't an issue. We were including trans people as a normal part of our conversations instead of seeing their presence as this shocking thing to the system. We forgot that those things can be taken away from you because there are people in the world that, for whatever f - king reason, can't live and let live.”

“It's unfortunate we live in a society where "gay" is an insult. To some of these boys, who are from really red states and have families with military history, to be called gay is the worst thing imaginable, and that's used against them. It's really interesting that these are the people drawn into the tickling world. If the people drawn into competitive endurance tickling, even if they were straight, came from liberal, accepting backgrounds, the backlash of calling them gay wouldn't be a problem. But it's a problem because of where these people are from. That's really fascinating to me.”

“Obviously I think it's really important to look back at your history, and that's why I think things like Pride are important. It's not necessarily about your experience of life, it's not about whether you find it difficult to be gay; it's about the fact that people have fought over hundreds of years for this to be okay, and also that there are many countries in the world where it's still not, and it's very dangerous to be gay.”

“There are many agreements across the so-called "world religions," at a certain level of abstraction. But when it comes to applying them in concrete situations they may lead to incompatible decisions. As an example, some people think that Christian ideas of sexual modesty suggest that homosexuals should be locked up, some people think that they mean that the churches should recongize gay marriages. But everyone believes in sexual modesty. I think there are universal moral truths, whether or not everyone accepts them. Here's one very low level but important one: it's very bad to torture people.”

“When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.”

“Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact.”

“So it ends as I guessed it would,' his thoughts said, even as it fluttered away; and it laughed a little within him ere it fled, almost gay it seemed to be casting off all doubt and care and fear. And even as it winged away into forgetfulness it heard voices, and they seemed to be crying in some forgotten world far above: 'The eagles are coming! The eagles are coming!' For one moment more Pippin's thought hovered. "Bilbo! But no! That came in his tale, long long ago. This is my tale, and it ended now. Good-bye!' And his thought fled far away and his eyes saw no more.”

“I do not believe a person can take two issues from Scripture, those being abortion and gay marriage, and adhere to them as sins, then neglect much of the rest and call himself a fundamentalist or even a conservative. The person who believes the sum of his morality involves gay marriage and abortion alone, and neglects health care and world trade and the environment and loving his neighbor and feeding the poor is, by definition, a theological liberal, because he takes what he wants from Scripture and ignores the rest.”

“The concept that really gets the goat of the gay-hater, the idea that really spins their melon and sickens their stomachs is that most terrible and terrifying of all human notions, love. That one can love another of the same gender, that is what the homophobe really cannot stand. Love in all eight tones and all five semitones of the world's full octave. Love as Agape, Eros and Philos; love as infatuation, obsession and lust; love as torture, euphoria, ecstasy and oblivion (this is beginning to read like a Calvin Klein perfume catalogue); love as need, passion and desire.”

“She gave Pretty Boy a surreptitious glance. Did he honestly expect her to believe he was gay? True, there were the gay boots and those stunning good looks. But, even so, he blasted enough heterosexual mega-wattage to light up the entire female population. Which he’d undoubtedly been doing since he shot out of the birth canal, glimpsed his reflection in the obstetrician’s eyeglasses, and gave the world a high five.”

“We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God's family.”

“Homophobia and the closet are allies. Like an unhealthy co-dependent relationship they need each other to survive. One plays the victim living in fear and shame while the other plays the persecutor policing what is ‘normal’. The only way to dismantle homophobia is for every gay man and lesbian in the world to come out and live authentic lives. Once they realise how normal we are and see themselves in us….the controversy is over.”

“It's sad if people think that's (homemaking) a dull existance, [but] you can't just buy an apartment and furnish it and walk away. It's the flowers you choose, the music you play, the smile you have waiting. I want it to be gay and cheerful, a haven in this troubled world. I don't want my husband and children to come home and find a rattled woman. Our era is already rattled enough, isn't it?”

“Kylie stormed into Holiday's office. She dropped down into the seat across from the desk and looked her friend and camp leader right in the eyes. "I hate boys. I'm seriously considering going lesbian." Holiday's expression was part grin, part groan. "If it was that easy, ninety percent of the women in the world would be gay." She made a funny little face and then asked, "So...boy problems?”

“Black and Third World people are expected to educate white people as to our humanity. Women are expected to educate men. Lesbians and gay men are expected to educate the heterosexual world. The oppressors maintain their position and evade their responsibility for their own actions. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future.”

“Just imagine how boring life would be if we were all the same. My idea of a perfect world is one in which we really appreciated each other's differences: Short, tall; Democrat, Republican; black, white; gay, straight-a world in which all of us are equal, but definitely not the same.”