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Humanitarianism Quotes

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Humanitarianism Quotes

“If you have the burning agony to hold humankind in your hands with care and lift them up, then forget tradition, convention and separation in every form, and throw yourself at the feet of the helpless and hopeless in servitude - at the feet of those who have no actual messiah to resort to.”

“Many people have asked me, where was I born. The answer to this question is not as straight-forward as you may assume. My body was born in a little suburban town on the outskirts of Calcutta, India. But the idea which you know as Naskar had its birth in not one but many places, and that too across the dimension of time. The first foundation stone of that idea was born on the eastern bank of the Hooghly River in India - then one part was born in Chicago - one in Yasnaya Polyana, Russia - one in Cappadocia, Turkey - and one in Pernik, Bulgaria – in that precise order.”

“There is no time for patience - there is no time for diplomacy - there is no time for policies, legislations and meaningless paperwork. It's enough already. Either stand up and rush to the aid of these war-stricken communities through whichever means possible or keep your mouth shut for the rest of your life.”

“I am Multiculturalism (The Sonnet) I don't write on multiculturalism, I am multiculturalism. The only nationalism I care about, is tribalism ending multinationalism. I can't do it no more - I can't! One little language is enough no more! I gotta be the Himalayas in every language, I gotta be the Himalayas in every culture. Either you'll know me as a national hero of every nation, or you won't know me at all. So long as a single human calls me foreigner, I'll conclude, I've achieved nothing at all.”

“Azad Earth Army (The Sonnet) From river to the sea, Al Shams to Alpha Centauri, I'll radicalize each child into a volcanic veteran of inclusivity. Palestine, Kashmir, America, every territory will be humanized, without resorting to canon calls, for my soldiers are walking dynamite! Give me a speck of spinal nerve, I'll weave awaken bulldozing thunder! My patriots are keeper of the world, not stately pawn of terror and blunder. Awake, arise, adopt the world, let no monkey nationalize your humanity. Final call to a free* world, you, o bravehearts, are my *Azad Earth Army!”

“Sonnet 1143 Give me some sunshine, Give me some rain! Why the hell am I asking you, When I'm the steward of my own reign! Ship of society is sinking, O Young and Bold, now hail the helm! Come to the rescue of those lost at sea, To hell with the nonsense of shame and fame! My religion is to rescue the fallen, My creed to care for the persecuted. Faith, reason, nation, I heed none, Obliterated in love heart is illuminated. Shedding all fears both ragged and posh, Let's go play in the courtyard of the cosmos!”

“My Mission (The Sonnet) I am not here to inspire butcher doctors, I am here to build humanitarian doctors. I am not here to entertain reckless coders, I am here to invigorate humanitarian coders. I am not here to arouse mindless engineers, I am here to torque up humanitarian engineers. I am not here to pamper crooked politicians, I am here to wake up the brave world builders. I am not here to applaud counterfeit philanthropy, I am here to energize humanitarian entrepreneurs. I am not here to peddle the glory of logic over life, I'm here to raise humanitarian scientists 'n philosophers. There is no rest till humanity courses through human veins. My mission is to flood the world with humanitarians by the thousands.”

“Perhaps the extent of divinely sanctioned cruelty made it impossible to think of human cruelty as a distinct and unmitigated evil. Certainly those Christians who came to doubt the literal accounts of physical torment in hell also worried about the cruelty and vindictiveness ascribed to God. By the eighteenth century these were very common concerns, especially in England, where secular humanitarianism had begun its extraordinary career. It was never to be without its enemies. Religious rigor, the theory of the survival of the fittest, revolutionary radicalism, military atavism, masculine athleticism, and other causes hostile to humanitarianism never abated. Nevertheless, taking cruelty seriously became and remained an important part of Europe's accepted morality, even in the midst of unlimited massacres. Putting cruelty first is, however, a matter very different from mere humanness. To hate cruelty more than any other evil involves a radical rejection of both religious and political conventions. It dooms one to a life of skepticism, indecision, disgust, and often misanthropy. Putting cruelty first has therefore been tried only rarely, and it is not often discussed. It is too deep a threat to reason for most philosophers to contemplate it at all.”

“In the course of human events, if ever, injustice grabs hold of the landscape that we the people step foot on, it will be our organically divine right to abolish such injustice, with our thoughts, words and actions conscientious.”

“All nations seem to have had supreme confidence in the deterrent power of threatened and inflicted pain. They have regarded punishment as the shortest road to reformation...nations have relied on confiscation and degradation, on maimings, whippings, brandings, and exposure to public ridicule and contempt...Curiously enough, the fact is that, no matter how severe the punishments were, the crimes increased.”

“Is it not true that the criminal is a natural product, and that society unconsciously produces these children of vice? Can we not safely take another step, and say that the criminal is a victim, as the diseased and deformed and insane are victims? We do not think of punishing a man because he is afflicted with disease--our desire is to find a cure. We send him, not to the penitentiary, but to the hospital, to an asylum...instead of punishing, we pity. If there are diseases of the mind...as there are diseases of the body...and if these deformities produce what we call vice, why should we punish the criminal, and pity those who are physically diseased?”

“I Am The Naskar (Sonnet 2100) I am the Naskar, and I bridge people. Unlike religious salesmen, I don't offer you a promised land - because there is nothing to promise, that land of love and life already exists - it exists in your neurons - all you need to do is, bring down the walls that keep you foreign, all you need to do is, denounce the pills that keep you alien in your own home. And when I've drawn all my mortal breaths, I'll take leave with one final declaration - let there be gods - not one, not three, but billions upon billions - let each human be a god unto themselves - without fear, without prejudice - without superstition, without cynicism - let each mind rise triumphant over malice.”

“Unwrite Me, You Cannot (Sonnet 1949) I've written my life on the fabric of time, no matter how much you try, you cannot unwrite me. My childhood friends are now parents to children, while I stand alone as the keeper of humanity. Even the woman I once dreamt a life with, is now a mother, yet my struggle continues for eternity. May they all have a full and flourishing life, but mine is to die as the lampbearer of liberty. I took the road less travelled, of my own accord, so the marginalized could have some tranquility. There's nothing groundbreaking in a life of comfort, we break ground by being antidote to animosity. I've written my life on the fabric of time, try all you like, unwrite me, you cannot. You can pin me to the ground or on the wall, but unsee, unhear, unwrite me, you cannot.”

“Naskar not Nascar (The Sonnet) Naskar is an alter ego, Naskar is a calling, a madness bigger than sanity, not chained to one being. Even Abi is no match for Naskar, Abi will perish, not Naskar. Naskar is a chemical catastrophe, priming humans as kind thunder. Naskar is factory of humanitarians, imbued with wonders against malice. Muscle up your heart, heart up your brain, uncontaminated by leanings of prejudice. Nascar is a race, Naskar is a journey, voyage of sapiens ushering in humanity. Surpassing constraints of bigotry, Naskar is Manifest Humanity.”

“Apes cannot cancel the Everest (Sonnet 1550) Unleash yourself as love testament, Be the answer to archaic derangement. Stand undaunted despite cancelment, Apes cannot cancel Mount Everest. Unleash your spine, Unfurl your fervor. Awake to humankind, your eternal harbor. Anchor yourself in rights, Rituals can take a back seat. Rights decreed by jungle rituals, are no parameters of civil spirit. Either you succumb to the world, or expand so vast that the world succumbs to you. Dare past time with your dream defiant, fabric of reality will unfold through you.”