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Independence Quotes

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Independence Quotes

“But I'm learning it's human nature to want the things you can't have. What changes is how you go about pursuing the things you want. When you're a little kid and you're told no, you scream and throw a temper tantrum. When you're a teenager and your parents tell you no, you're old enough to internalize your temper tantrum. But you're smarter and you're sneakier this time around. So you nod and act like you care when they say no, when they tell you who you can be friends with, when they say the know what's best. But then you go behind their backs to do it anyway. Because at some point, you need to start calling the shots. At some point, you need to start believing you know whats best. Or, I thought with a smile, you just stop asking for their permission in the first place.”

“So it is that the great man through his actions will not set out to harm others, nor make much of benevolence and charity; he does not make any move for gain, nor consider the servant at the gate as lowly; he will not barter for property and riches, nor does he make much of having turned them down; he asks for no one’s help, nor does he make much of his own self-reliance, nor despise the greedy and mean; he does not follow the crowd, nor does he make much of being so different; he comes behind the crowd, but does not make much of those who get ahead through flattery. The titles and honours of this world are of no interest to him, nor is he concerned at the disgrace of punishments. He knows there is no distinction between right and wrong, nor between great and little. I have heard it said, “The Tao man earns no reputation, perfect Virtue is not followed, the great man is self-less.” In perfection, this is the path he follows.”

“Take that old sales pitch from Apple computers. 'Think different.' It's a nice sentiment for children, but what happens in real life? You come back proudly holding up what you found, but then people cover their eyes and scream, 'No, no! We didn't really mean for you to think different!' The truth is, if you just want to be weird on the surface, that's fine. They'll pay you handsomely as long as you go with the flow. But don't call the plan into question, otherwise they have to rewrite everything.”

“Almost two hundred sixty-six years ago on my home world, Earth, my forefathers did the same thing. They declared their independence and free agency from an enemy that oppressed them. No one at that time expected this rebellion force to win the war. They were severely outnumbered, and they were extremely inexperienced compared to their enemy. Despite those odds, they succeeded in winning the war, giving them their independence and freewill to choose. (Adrian Palmer, Worlds Without End: The Mission)”

“I hated this new breed of pacifist Indian revolutionary. So often they acted like we were all just good friends who happened to disagree about something, and that once the issue was resolved – obviously in their favour – we’d go back to taking tea and being the best of chums. It made punching them in the face morally difficult.”

“What is the ordinary criminal but one who has committed the fatal mistake of endeavouring after what is the people's instead of seeking for what is his? He has sought despicable alien goods, has done what believers do who seek after what is God's. What does the priest who admonishes the criminal do? He sets before him the great wrong of having desecrated by his act what was hallowed by the state, its prop erty (in which, of course, must be included even the life of those who belong to the state); instead of this, he might rather hold up to him the fact that he has besmirched himself in not despising the alien thing, but thinking it worth stealing; he could, if he were not a cleric Talk with the so-called criminal as with an egoist, and he will be ashamed, not that he transgressed against your laws and goods, but that he considered your laws worth evading, your goods worth desiring; he will be ashamed that he did not - despise you and yours together, that he was too little an egoist”

“Negroidity represents antiquity, the time of dependence on things (on cocks' eating, birds' flight, on sneezing, on thunder and lightning, on the rustling of sacred trees, and so forth) ; Mongoloidity the time of dependence on thoughts, the Christian time. Reserved for the future are the words, 'I am owner of the world of things, and I am owner of the world of mind'.”

“The American eagle is not aware he is the American eagle. He is never tempted to look modest. When orators advertise the American eagle's virtues, the American eagle is not listening. This is his virtue. He is somewhere else, he is mountains away but even if he were near he would never make an audience. The American eagle never says he will serve if drafted, will dutifully serve etc. He is not at our service. If we have honored him we have honored one who unequivocally honors himself by overlooking us. He does not know the meaning of magnificent. Perhaps we do not altogether either who cannot touch him.”

“...it's perhaps time to admit that our perennial call to "work as if you lived in the early days of a better nation" has become something of an empty shibboleth. The petty, tribal, precriptive, censorious, identity-obsessed and philistine culture the SNP have created has left many older centrist heids reluctant to speak up over matters of simple common sense and public concern, conceding many of them not just to the right (with whom they are now occasionally driven to make common cause), but - far more dangerously - to the self-declared racists, sexists, homophobes and fascists who should represent our common enemy. The SNP are also, in their current incarnation, poor stewards of the independence dream. As we enter a pre-war era of economic uncertainty and shifting alliances, rediscovering it will be a far more sober and adult task than we have previously had to face. We first must decide what it is we mean by "better nation". It will have to be one with considerably more courage, genuine inclusivity and stomach for honest and civil debate than we currently demonstrate. It will require us to tackle the kinds of broad disadvantage that animate the electorate, as well as those narrow causes which excite our political and institutional leaders. It will require an Enlightenment-style revival of an artistic and intellectual meritocracy, one which can actively connect and draw on the talents of an increasingly diverse but distinctively Scottish society.”

“اگر تنت سالم و نیرومند باشد و به سن قانونی رسیده باشی، هیچ چیز نمی تواند جلوت را بگیرد. ماندنت به معنی این است که به زندگی گیاهی ادامه بدهی، با زحمت و مشقت، مثل علف یا درختی که بازیگوشی باد دانه اش را در زمین نامناسبی کاشته و آن را به زندگی دردآلود نامساعد محکوم کرده باشد. در این بیشه ی ناخرم خودت را مثل آن بوته هایی حس می کنی که بالای دیوار و در کمرکش پرتگاه، در وضعیت غیرطبیعی و رقت انگیز، سبز شده اند و گاهی به این طرف و آن طرف آویزان اند، دستخوش ضربه ها و تکان های بادی اند که بازیگوشانه تخمشان را در آن جای نامساعد کاشته اند.”

“این پدرهایی که این طور سروری می کنند به عمرشان دو کار بیشتر نکرده اند: تا مدتی فرمان برده اند و بعد هم فرمان داده اند. دلشان می خواهد وضع تا ابد به همین صورت باقی بماند، وگرنه چنان حالی به اشان دست می دهد که انگار همه ی دنیا دارد زیر و رو می شود. همه ی وجودشان به پول بسته است. شش هایشان با امر و نهی کردن باز و بسته می شود و فرمان برداری دیگران برایشان حکم هوای تنفسی را دارد.”

“Not just the Congress is capitulating to 45/47 and the dismantling of our government: industry, lawyers, even esteemed, independent colleges. It's a horrifying difficult-to-fully-process time. Some of us still have our lives intact-- barely affected by the clenching at our throats and the rising terror-- but there are others losing their life's work-- there are others being kidnapped on the streets-- people who can't stay, people who can't come back, people who are just thrown in prisons of one kind or another here or elsewhere. Whose life matters anyway?”