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Individuals Quotes

Browse 100 quotes about Individuals.

Individuals Quotes

“The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression—rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.”

“Our legislators have not yet learned the comparative value of free-trade and of freedom, of union, and of rectitude, to a nation. They have no genius or talent for comparatively humble questions of taxation and finance, commerce and manufacturers and agriculture. Nuestros legisladores no han aprendido todavía el valor comparativo del libre cambio y la libertad, la unión y la rectitud hacia la nación. No tienen genio ni talento para hacerse preguntas humildes sobre impuestos y finanzas, comercio, manufactura y agricultura.”

“Even as individuals become families and families become communities, and communities become nations, so eventually must the nations draw together in peace.”

“Let's face it. We live in a command-based system, where we have been programmed since our earliest school years to become followers, not individuals. We have been conditioned to embrace teams, the herd, the masses, popular opinion -- and to reject what is different, eccentric or stands alone. We are so programmed that all it takes for any business or authority to condition our minds to follow or buy something is to simply repeat a statement more than three or four times until we repeat it ourselves and follow it as truth or the best trendiest thing. This is called "programming" -- the frequent repetition of words to condition us how to think, what to like or dislike, and who to follow.”

“There are two groups of people: Herds and individual clever people. Because herds have numerical superiority, individual clever people remain weak in determining the right fate for the country! The solution: Disperse the herds, augment the individuals!”

“Love is dangerous because it makes you an individual. And the state and the church . . . they don’t want individuals, not at all. They don’t want human beings, they want sheep. They want people who only look like human beings but whose souls have been crushed so utterly, damaged so deeply, that it seems almost irreparable.”

“Police officers are well known for their aggressive behaviors, search "Police Officer Angry Aggression Theory". I can speak from personal experience that they do cover up for each other and target individuals that they have a vendetta on. Police Internal Affairs is just an extension of the cover up machine, they uphold very few complaints.”

“The hardhearted person never sees people as a people, but rather as mere objects or as impersonal cogs in an ever-turning wheel. In the vast wheel of industry, he sees men as hands. In the massive wheel of big city life, he sees men as digits in a multitude. In the deadly wheel of army life, he sees men as numbers in a regiment. He depersonalizes life.”

“Cruel people are not only people who kill innocent people with guns. Individuals who steal from government coffers to enrich themselves at the expense of the poor are grossly cruel.”

“What economists and political scientists today call the “rational choice of individuals,” but what Smith called “the individual pursuit of happiness,” leads according to this view in a mechanical way to general welfare. As Alexander Pope in his Essay on Man put it: “true Self Love and Social are the same.” While this is the foundation of liberal capitalism, Marx’s dialectical materialism is not different in its selection of the economy as the prime mover. In this way the economy becomes the most important purpose of society. Fortunately, the economy has laws of causation, or, at least, that is what economists would like us to believe. Statistics are gathered to provide an objectified view of reality that enables social engineering. The individual and the collective are simultaneously put in an economic framework that is secular not in the sense that it is nonreligious, since individuals can rationally pursue religious ends, but in the sense that a God-given order of society has been replaced by an order that is constantly produced by homo economicus” (p. 41).”

“You have great talents. Aim for God best for your life.”

“The result will not be an Orwellian police state. We always prepare ourselves for the previous enemy, even when we face an altogether new menace. Defenders of human individuality stand guard against the tyranny of the collective, without realising that human individuality is now threatened from the opposite direction. The individual will not be crushed by Big Brother; it will disintegrate from within. Today corporations and governments pay homage to my individuality, and promise to provide medicine, education and entertainment customised to my unique needs and wishes. But in order to so, corporations and governments first need to break me up into biochemical subsystems, monitor these subsystems with ubiquitous sensors and decipher their working with powerful algorithms. In the process, the individual will transpire to be nothing but a religious fantasy. Reality will be a mesh of biochemical and electronic algorithms, without clear borders, and without individual hubs.”

“[The Kerner R]eport does not say that Americans are racist. If it did, the only answer would be to line everybody up, all 200 million of us, then line up 200,000 psychiatrists, and have us all lie on couches for ten years trying to understand the problem and for ten years more learning how to deal with it. All over the country people are beating their breasts crying mea culpa--"I'm so sorry that I am a racist"--which means, really, that they want to cop out because if racism is to be solved on an individual psychological basis, then there is little hope. What the Kerner Report is really saying is that the institutions of America brutalize not only Negroes but also whites who are not racists but who in many communities have to use racist institutions. When it is put on that basis, we know we cannot solve the fundamental problem by sitting around examining our innards, but by getting out and fighting for institutional change.”

“Nobody can plan the actions of even a thousand living persons, separately. Anyone attempting to control millions must divide them into classes, and make a plan applying to these classes. But these classes do not exist. No two persons are alike. No two are in the same circumstances; no two have the same abilities; beyond getting the barest necessities of life, no two have the same desires. Therefore the men who try to enforce, in real life, a planned economy that is their theory, come up against the infinite diversity of human beings. The most slavish multitude of men that was ever called "demos" or "labor" or "capital" or "agriculture" or "the masses," actually are men; they are not sheep. Naturally, by their human nature, they escape in all directions from regulations applying to non-existent classes. It is necessary to increase the number of men who supervise their actions. Then (for officials are human, too) it is necessary that more men supervise the supervisors. Still, individuals will continue to act individually, in ways that they plan. These ways do not fit into Authority's plan. So still more men are needed, imperatively needed, to stop or to supervise these new ways of acting; and more men to supervise these supervisors; and more men to co-ordinate the constantly increasing complexity of all this supervision. An attempt to exercise a control of individuals that in reality does not exist, must increase in volume.”

“Each individual is linked not only to his biological ancestors but also to traditions of activity and information and thought and belief and value; nearly all of what anyone most distinctively and independently is he owes to many others. The taking over and passing on – with perhaps some changes – of a cultural inheritance is itself a part of the good life, and this too is a social relation to which there belong appropriate sorts of conflict as well as cooperation.”

“Democracy is that system of government and that economic and social organization in which the worth of the individual human being and the multiple loyalties of that individual are the most fully recognized and provided for. Democracy is a system of government in which we recognize that all normal individuals have a whole series of loyalties—loyalties to their churches, their labor unions, their fraternal organizations, their social groups, their nationality groups, their athletic groups, their political parties, and many others. Democracy provides for the fulfillment of the hopes and loyalties of our people to all of the various institutions and groups of which they are a part. It is not a single, unqualified, primary loyalty to the state, as the totalitarians would have it—a loyalty in which all other institutions and organizations are completely swept out of the picture. Under totalitarianism, you may be loyal to your church if your state decrees that you may be. But it is a loyalty by sufferance of the state.”

“But we don’t merely meet each other as unique individuals or in healthy social circumstances. We meet each other in the current atmosphere of disconnection and distrust. We meet each other as members of groups. We meet each other embedded in systems of power in which some groups have more and some groups have less. We meet each other in a society in which members of the red team and members of the blue team often stand apart and glare across metaphorical walls with bitterness and incomprehension. Our encounters are shaped by our historical inheritances—the legacies of slavery, elitism, sexism, prejudice, bigotry, and economic and social domination. You can’t get to know another person while pretending not to see ideology, class, race, faith, identity, or any of the other fraught social categories. These days, if you want to know someone well, you have to see the person in front of you as a distinct and never-to-be repeated individual. But you’ve also got to see that person as a member of their groups. And you’ve also got to see their social location—the way some people are insiders and other people are outsiders, how some sit on the top of society and some are marginalized to the fringes. The trick is to be able to see each person on these three levels all at once.”

“The basic element that will distinguish those that are for godliness from those that are promoting ungodliness is if such individuals possess the spirit of godliness and not just a form of it.”