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Jinn Quotes

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Jinn Quotes

“At last, when the dust settled, the Queen and the Jinni stood on the mountaintop and looked down on the battlefield and the bodies spread like leaves across the desert. The Queen fell to her knees, wearied and wounded, and her sword dropped from her hand. Before her, the doorway to Ambadya burned with fires of every color. “All I wanted,” said the Queen, “was peace between our peoples. But I see now that this is not possible, for my people are ruled by a dreamer, and the jinn are ruled by a monster. My only consolation is that thou art by my side, my Jinni. I would die in the company of a friend, and give thee my final breath. For I have one wish remaining, and it is for thy freedom, yea, even at the cost of mine own life.” At this the Jinni shook her head, replying, “Nay, my queen. The time for wishing is passed. For here is the Shaitan, Lord of all Jinn and King of Ambadya.” And even as she spoke, the fires in the doorway rose higher, and through them stepped Nardukha the Shaitan, terrible to behold. “O impudent woman,” said the Shaitan, looking down at the Queen. “Wouldst thou dare make the Forbidden Wish?” “I would,” she replied. “For I fear thee not.” “Then thou art a fool.” As the Queen’s heart turned to ashes, realizing her doom was upon her, the Shaitan turned to the Jinni and said, “Dost thou recall the first rule of thy kinsmen, Jinni?” And the Jinni replied, “Love no human.” “And hast thou kept this commandment?” “Lord, I have.” And up she rose, as the Queen cried out in dismay. “Are not we like sisters?” asked the Queen. “Of one heart and one spirit?” And the Jinni replied, “Nay, for I am a creature of Ambadya, and thus is my nature deceitful and treacherous. My Lord has come at last, and I would do all that he commands.” The Shaitan, looking on with approval, said to the Jinni, “This human girl is proud and foolish, thinking she could rule both men and jinn. I am well pleased with thee, my servant, who hast brought her to me. Slay the queen and prove thy loyalty to thy king.” And the Jinni grinned, and in her eyes rose a fire. “With pleasure, my Lord.” Then, with a wicked laugh, she struck down the good and noble Queen, the mightiest and wisest of all the Amulen monarchs, whose only mistake was that she had dared to love a Jinni.”

“জ্বীনদের অস্তিত্ব অবশ্যই আছে। যদি তারা না থাকতো, পবিত্র কোরআনে তাদের প্রসঙ্গ থাকতো না। যুক্তি হচ্ছে- এমন নয় যে জ্বীনদের অস্তিত্ব স্রষ্টা বা পবিত্র কোরআনকে অধিক গৌরবান্বিত করবে। জ্বীনদেরকে সৃষ্টি করলে বা না করলেও স্রষ্টা সদা গৌরবান্বিত। জ্বীন আছে!”

“حتى شاعر النبي ( حسّان بن ثابت ) قال فى صاحبه ( و لى صاحب من بنى الشيصبان ... فطَورا أقول و طورًا هوه ) ، و بني ( الشيصبان ) من قبائل الجن ، يقصد أنهما يتناوبان على قول الشعر و الأبيات ، و كل هذا معروف للعرب، لكن تطور الزمن جعل الإيمان بالجن يضعف شيئا فشيئًا للأسف..”

“And now because you are converged, you rise. Through the eye of the narrowest tangle of root, shoot, and branch, past the tallest emerald treetops, up and up, gathering strength. A curlicue of mystery, a calligram of power, you wrap yourself around yourself and tornado to the Saigol mansion, quaking that mausoleum of a hatchery in your wake.”

“I think we’re always looking for new pieces,” Viola says quietly. What? She continues, “I was looking for Lawrence, then for something to replace Lawrence, then for Aaron… maybe that’s the real truth about being broken. We’re always whole, we’re just looking to add on to ourselves, to be more whole. And then when a piece leaves, it’s broken away. But we aren’t left any less whole than we were to begin with…” “But feeling broken—” I begin, the words tight in my throat. I’m grateful that Viola cuts me off. “Is horrible. Painful,” she finishes. “But then, when you aren’t expecting it, new pieces appear and suddenly…they’re attached.” Her eyes rise to meet mine. “And you end up more whole than you were before.”

“She’s forgotten me. It’s over. I don’t want to see her again, and now I’ll have to. I won’t be able to help it. I’ll have to sit back and just watch her…live. Without me.” The ifrit shrugs. “Then I overestimated your feelings for her.” My jaw drops. “How dare you? Because I don’t want to see that she’s forgotten me?” "No. Because nothing is really ever gone or forgotten. If she’s a piece of you, and you of her, then memory is merely an obstacle—our power covers the memory, it doesn’t erase it. And I should think, at least based on what I saw in your eyes last night, that it’s an obstacle worth going up against.”

“Jasmine turned to see Fatimah, who was chanting something in an unfamiliar language, her eyes locked on Dahish's. Jasmine's mouth fell open as Fatimah's body jerked forward and began to spin, shedding her mortal skin... and revealing herself to be a magnificent blue genie. Dahish roared in fury, focused solely on the genie now. Fatimah extended her arm, sparks flowing from her fingertips as she fought Dahish's breaths of fire with flashes of lightning. While the genie and the ifrit battled on the landing above, and Aladdin and the street fighters defended the palace from the ghūls and monsters, Scheherazade's words echoed in Jasmine's ears. Create the ending of your story that you choose. Forget what is possible... And with the power of her conviction, Jasmine raced up the staircase two at a time to where the ifrit and the genie battled. Taking a steely breath, she leaped up onto the ifrit's fiery back, catching it by surprise--- and with Scheherazade's knife, Jasmine stabbed Dahish in the eye. Dahish flailed blindly, tumbling to the floor. Fatimah swooped down next to him and something materialized in her palm. The brass bottle. The atrium echoed with the sound of his defeated screams as Fatimah captured Dahish and forced him back into his brass bottle, throwing it into the last flames of the fire with Payam's bloodied body. As they burned, the remaining ghūls and snakes disintegrated before Jasmine's eyes, turning to ash now that the ifrit who controlled them was gone. Jasmine and Aladdin ran into each other's arms, exhausted and elated. The battle was won. Fatimah floated toward them, bowing gracefully, as if they hadn't all just been through a war. "Well done, Sultana.”

“I have come to think of the UFO problem in terms of three distinct levels. The first level is physical. We now know that the UFO behaves like a region of space, of small dimensions (about ten meters), within which a very large amount of energy is stored. This energy is manifested by pulsed light phenomena of intense colors and by other forms of electromagnetic radiation. The second level is biological. Reports of UFOs show all kinds of psychophysiological effects on the witnesses. Exposure to the phenomenon causes visions, hallucinations, space and time disorientation, physiological reactions (including temporary blindness, paralysis, sleep cycle changes), and long-term personality changes. The third level is social. Belief in the reality of UFOs is spreading rapidly at all levels of society throughout the world. Books on the subject continue to accumulate. Documentaries and major films are being made by men and women who grew up with flying-saucer stories. Expectations about life in the universe have been revolutionized. Many modern themes in our culture can be traced back to the "messages from space" coming from UFO contactees of the forties and fifties. The experience of a close encounter with a UFO is a shattering physical and mental ordeal. The trauma has effects that go far beyond what the witnesses recall consciously. New types of behavior are conditioned, and new types of beliefs are promoted. Aside from any scientific consideration, the social, political, and religious consequences of the experience are enormous if they are considered over the timespan of a generation. Faced with the new wave of experiences of UFO contact that are described in books like Communion and Intruders and in movies like Close Encounters of the Third Kind, our religions seem obsolete. Our idea of the church as a social entity working within rational structures is obviously challenged by the claim of a direct communication in modern times with visible beings who seem endowed with supernatural powers. This idea can shake our society to the very roots of its culture. Witnesses are no longer afraid to come forward with personal stories of abductions, of spiritual exchanges with aliens, even of sexual interaction with them. Such reports are folklore in the making. I have discovered that they form a striking parallel to the tales of meetings with elves and jinn of medieval times, with the denizens of "Magonia," the land beyond the clouds of ancient chronicles. But they are something else, too: a portent of important things to come.”

“Zhian, is that you? I focus the words on the clay jar above Darian. The reply comes like a clap of thunder GET ME OUT OF HERE! I stumble at the force of his words, and Darian steps forward to catch me. “Wine catching up to you?” he asks, grinning. I just nod distractedly, stiffening a little when his hands slide up my arms. Zhian, I’m here to help you. GET ME OUT NOW! Darian’s hands are far too familiar, one on my back now, the other cupping my jaw. His touch is repulsive, his heartbeat erratic and too fast. I feel assaulted on all sides: by Zhian’s shouting, by the jinn clamoring, by Darian’s desire. “You really are quite pretty,” he says, his eyes dropping to my lips. “I’ve shown you something secret. Now what are you going to show me?” Steeling myself, I grasp his coat and step forward, backing him into the shelves, and around him bottles shake dangerously. “Easy,” he cautions, but his eyes brighten greedily. Our faces are just inches apart, his eyes locked on mine. “You’re a feisty one. I knew it the moment I saw you. No wonder Rahzad likes to keep you close.” “What about the princess?” I murmur, working a hand behind him as if to thread my fingers in his oiled hair. “Caspida hardly appreciates the finer pleasures in life. I, on the other hand, have a king’s appetite.” He kisses me forcefully, stepping away from the wall, and I’m barely able to grab Zhian’s jar before it’s out of reach. No bigger than my hand, it’s simple to let it slip down my sleeve. The jinn prince rages inside, but I ignore him and focus on the human trying to force his tongue down my throat. I can feel myself hovering on the very edge of the lamp’s boundary. Ripples of smoke race under my skin as I strain to keep from shifting, the effort bringing tears to my eyes. I shove Darian hard, and he shouts as he slams into the wall of bottled jinn. A few topple from their shelves, and panic springs into his eyes as he struggles to catch them all. “Bleeding gods, you whore!” he growls. “Are you mad?” “My master is probably looking for me,” I gasp. “I should go.” I turn and flee the room, letting out a soft, relieved cry as the lamp’s pull on me slackens. Darian pursues too quickly for me to shift into a more speedy form. Zhian’s jar rattling in my sleeve, I hurry through the dark crypt and up the stairs, the prince close on my heels. “Stop!” he shouts. “Or I’ll have you whipped!” Sister! Zhian cries. Set me free and I will devour the wretch!”

“My father,' I replied, 'I am fond of action. I like to succour the afflicted, and make people happy. Command that there be built for me a tower, from whose top I can see the whole earth, and thus discover the places where my help would be of most avai1.' 'To do good, without ceasing, to mankind, a race at once flighty and ungrateful, is a more painful task than you imagine,' said Asfendarmod. ------ After saying these words, my father motioned to us to retire; and immediately I found myself in a tower, built on the summit of Mount Caf - a tower whose outer walls were lined with numberless mirrors that reflected, though hazily and as in a kind of dream, a thousand varied scenes then being enacted on the earth. Asfendarmod's power had indeed annihilated space, and brought me not only within sight of all the beings thus reflected in the mirrors, but also within sound of their voices and of the very words they uttered. (“The Story of The Peri Homaiouna”)”

“Red smoke came rising out of the bottle, and Jasmine scrambled backward, crying out in panic. Something fiery within was pulling itself free, and though she tried to slam the lid back on, she was too late. The fire had escaped. It was growing larger and larger before her eyes, but the opposite of the Genie's comforting blue appearance. This creature had spotted red skin and flaming yellow eyes; it had claws longer than Jasmine's arms and dark hooves for feet. Jasmine had never seen anything so terrifying in her life. She trembled, staring up at the demon, which looked like it had crawled off the pages of one of Taminah's books. "The Story of Dahish the Ifrit." She could almost hear her tutor's voice again now. "A tale of a jinn who chose darkness." It was real... all of it. There was only one thing this demonic creature looming above her could be: an ifrit, evil jinn of the underworld. Just like the creature Jafar had turned into when he made his fateful final wish on the lamp--- the Genie's malevolent opposite.”

“The Christos (from the Greek, meaning 'anointed') spent a lot of His time, while on Earth, healing people. I refer specifically to the fact that He spent a lot of time casting out what the Bible calls unclean spirits. These unclean spirits were Alien Parasites. Mark's Gospel is replete with examples of this aspect of the Christos' healing ministry. In Christianity, there is talk about good angels and evil angels; in Islam, the pious and evil jinn, in Buddhism and other religions, beneficent spirits and malevolent spirits. Alien Parasites have been attacking humanity since humans first walked on this Planet.”

“It is possible that our race may be an accident, in a meaningless universe, living its brief life uncared for, on this dark, cooling star: but even so - and all the more - what marvelous creatures we are! What fairy story, what tale from the Arabian Nights of the jinns, is a hundredth part as wonderful as this true fairy story of simians! It is so much more heartening, too, than the tales we invent. A universe capable of giving birth to many such accidents is - blind or not - a good world to live in, a promising universe. . . . We once thought we lived on God's footstool, it may be a throne.”

“For example, John Law's Mississippi Company venture printed shares, and the money had gone up in smoke when it had been inscribed objects. The inscription made it magic and changed its meaning. That's how objects become charmed in The Arabian Nights, and they are often originally ordinary objects. The carpet is an ordinary, paltry object. The lamp is a rusty old lamp, and the bottles jinns are imprisoned within are old bottles. They are changed by the magic and the jinn's presence, and the jinn's presence is often embodied in the seal or inscription.”

“Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.”

“May the Force be with you.”

“But, in conformity to His wisdom it was right that afterwards the Prophet should be sent back from the vision of pure Unity and that he should return . . . toward the separative vision. For, He created man and jinn only that they should worship Him and know Him - and, if they remained at the degree of pure Unity, there would be none to worship Him. In this separative vision, the Worshipped and the worshipper, the Lord and the servant, the Creator and the creature are again perceived.”

“I became an ifrit to save the lives of my fellow jinn. What kind of life saver would I be if I let you sit here and wither away in paradise? Just an obstacle. Just an obstacle. I meet the ifrit's eyes. What happened to all your talk about birds and fish having nowhere to live? The ifrit shrugs. I suggest you start holding your breath, my friend, he says, then pushes through the hearing room doors.”