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Justice Quotes

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Justice Quotes

“We must stitch up what has been torn apart, render justice imaginable in the world which is so obviously unjust, make happiness meaningful for nations poisoned by the misery of this century. Naturally, it is a superhuman task. But tasks are called superhuman when men take a long time to complete them, that is all.”

“For in this modern world, the instruments of warfare are not solely for waging war. Far more importantly, they are the means for controlling peace. Naval officers must therefore understand not only how to fight a war, but how to use the tremendous power which they operate to sustain a world of liberty and justice, without unleashing the powerful instruments of destruction and chaos that they have at their command.”

“I consider Otto Rank to be one of the great spiritual giants of the twentieth century, a genius as a psychologist and a saint as a human being. Though vilified by his original community of Freudians, he never became bitter. He died a feminist and deeply committed to social justice, in 1939....His deep understanding of creativity makes him a mentor for all of us living in a postmodern world....I believe that Art and Artist, especially chapters 12 to 14, may well emerge as the most valuable psychoanalysis of the spiritual life in our time.”

“One of my defining beliefs is that Jesus Christ has taken all of my guilt before God, and that he has been raised from the dead. That gives incredible hope and meaning to every day of my life - that nothing done in this world is wasted when it's done for him and his glory, and that there will be a day of justice and reward for the entire world.”

“Throughout the world, half of all children go to bed hungry each night and one in seven of God's children is facing starvation. Before such statistics, believers should never forget Dostoevsky's assertion that the suffering of children is the greatest proof against the existence of God; for without justice, there is no God.”

“To have a free, peaceful and prosperous world we must be ever stronger particularly in the spiritual things....It is American belief in decency and justice and progress and the value of individual liberty because of the rights conferred on each of us by our Creator that willcarry us through.... There must be something in the heart as well as the head.”

“What I say is it's not that Obama hates America. It's not that he's a traitor, that he's a secret Muslim, that he's a Manchurian Candidate. He simply subscribes to an ideology that thinks it would be good for America to have a diminished economy and a diminished role in the world. In other words, Obama is all about what he perceives as global justice.”

“I believe in active citizenship, for men and women equally, as a simple matter of right and justice. I believe we will have better government in all of our countries when men and women discuss public issues together and make their decisions on the basis of their different areas of experience and their common concern for the welfare of their families and their world.”

“Materialism is not fundamentally an economic problem, but a cultural one... a spiritual issue. It runs to the depths of our souls, and, for this reason, needs to be understood less in terms of budgets or fiscal cycles and more in terms of where we locate the sacred, of where we search for meaning and transcendence, and of how we think about justice, equality, and the future of our world.”

“We stand today at a unique and extraordinary moment. The crisis in the Persian Gulf , as grave as it is, also offers a rare opportunity to move toward an historic period of cooperation. Out of these troubled times, our fifth objective - a new world order - can emerge: a new era - freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace. An era in which the nations of the world, East and West, North and South, can prosper and live in harmony.”

“All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.”

“Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.”

“The other side of my work is political disappointment - the realization that we are living in an unjust world. "Blood is being spilled in the merriest way, as if it was champagne," Dostoevsky says. That raises the problem of justice, what it might mean in an unjust world and whether there can be an ethics and a political practice that would be able to face and face down the injustice of the present. How might we begin to think about that?”

“It wasn't the intention to do something important, or to even relate about social issues. The ground is so fertile in the justice world, dealing with the death penalty and the Innocence Project, for characters that have a moral ambiguity, which we were both attracted to. It's the idea that everybody has their reasons. Whatever their actions are, whether you agree with them or not, you can understand why they're feeling that way, in terms of racism or even the death penalty.”

“As the leader of a country, you are not free to enjoy the luxury of such feelings. The Afghan people want peace, which requires persistence. We are determined to defend our country, and the whole region and the entire world understands the justice of our cause and the principled way in which we have engaged in it.”

“The only thing for which we can combine is the underlying ideal of Socialism; justice and liberty. But it is hardly strong enough to call this ideal underlying. It is almost completely forgotten. It has been buried beneath layer after layer of doctnaire priggishness, party squabbles and half-backed progressivism until it is like a diamond hidden under a monition of dung. The job of the Socialist is to get it out again. Justice and liberty! Those are the words that have got to ring like a bugle across the world.”

“The problem is sitting in the birthplace of Islam, in Mecca, Saudi Arabia, where this interpretation of Islam has gone out into the world over the last four decades, creating militancy groups from Indonesia, to now, San Bernardino, California, vicious attack. We have to take back the faith. And we have to take it back with the principles of peace, social justice, and human rights, women's rights, and secularize governance.”

“At the MTV Movie Awards, I was wearing a dress, and that red carpet is outside, and Victoria Justice was going before me on the red carpet. Apparently she's like the biggest star in the world, so everybody was just like 'Victoria! Victoria!' so I am just standing there, and a couple of reporters were just like 'Hello.' And then my skirt just flies up, and I was like 'Take that, Victoria Justice!'”

“The struggle to create a nation and world of economic and social justice and environmental sanity is not an easy one. The struggle to try and create a more peaceful world will be extremely difficult. But this I know: despair is not an option if we care about our kids and grandchildren. Giving up is not an option if we want to prevent irreparable harm to our planet.”

“Excessive competitiveness, anxiety, hostility, suspiciousness, all originate in the nursery years. That is why, if we want a world of peace and not violence, love and not hate, cooperation and not murder, justice and not selfishness, we have to learn how to make childhood more happy. No nobler task could be pursued by our generation.”

“When you go to China and the developing world, people understand more clearly the dangers that are coming at them because they're living closer to the margin. They don't have any of the false sense of invulnerability that Americans have. People from developing countries also feel that it's their right, if you're talking in terms of justice, to use fossil fuels like we did for a hundred years to get rich. It's hard for them to give up that vision.”