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“If I may add, for instance, [Martin Luther] King and these others will say that they are fighting for the Negro to have equal job opportunity. How can people, a group of people, such as our people, who own no factories, have equal job opportunities competing against the race that owns the factories?The only way the two can have equal job opportunities is if black people have factories as, as well as white people have factories.”

“10 years ago the black man knew what his condition was. And today, because of the world revolution that's taking place all over this earth, the black man would be fighting for what he knows is his by right, but the movement on the part of [Martin Luther] King and the others had done nothing but slow down the militancy that is inherent in the nature of the black man.”

“They came to this country they, they were Hungarians, they were Communists from a Communist country. And right now those Hungarian freedom fighters can get jobs that student sit-ins can't get. They can go and sleep and live in hotels that Martin Luther King himself can't live in.They are recognized and respected because they are fighters, not because they are sit-iners or freedom.”

“The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.”

“Just as Uncle Tom, back during slavery used to keep the Negroes from resisting the bloodhound or resisting the Ku Klux Klan by teaching them to love their enemies or pray for those who use them despitefully, today Martin Luther King is just a twentieth-century or modern Uncle Tom or religious Uncle Tom, who is doing the same thing today to keep Negroes defenseless in the face of attack that Uncle Tom did on the plantation to keep those Negroes defenseless in the face of the attack of the Klan in that day.”

“[Pope Francis] continued to focus on migrants. He visited the Greek island of Lesbos, which was the front line of the European migrant crisis. And a month later, he accepted a prestigious European Union prize, but he scolded Europe for its treatment of migrants. And in a speech echoing Martin Luther King, he said I have a dream of a Europe where being a migrant is not a crime. So, yeah, he showed he can be quite outspoken on political issues.”

“I could turn around as Wyatt Walker said to me about, not you personally, but about the whole Black Muslim movement. That if you go outside of New York City, Dr. [Martin Luther] King is known to 90 percent of the Negroes in the United States and is respected and, and is identified more or less with him, at least as a hero of one kind or another. That the Black Muslim, outside of one or two communities like New York, are unknown.”

“I think that for many of us, the years of the Civil Rights movements - Martin Luther King, Bobby Kennedy running for president in 1968 to end the war and so forth - these were defining moment in terms of trying to hold government accountable and have a level of responsibility and truth-telling.”

“Most people would say "Ah, Mahatma Gandhi, what a wonderful man, Mother Teresa, maybe Martin Luther King Jr., Nelson Mandela, Dalai Lama." And when you look at those people it's not the macho, aggressive, successful people, we may envy them, their bank balances and kind of thing, yes and for being successful. But we do not revere them.”

“Rather take that moral sense and apply it to the particulars of a job that is going to test those ethical and moral precepts differently than if you're a professor, or a business person, or a dad. And if I were not comfortable with the judicious use of our military to protect the American people, than I shouldn't have run for president. And having said that, I do think that the wisdom of a [Martin Luther] King or a [Mahatma] Gandhi can inform my decisions.”

“I can think about what [Mahatma] Gandhi said or [Martin Luther] King said about violence begetting violence, and still be true to my job by asking myself the question whenever we're confronted with a situation where some may be arguing for military action: Will this actually result in America being safer, or the most lives being saved?”

“John Lewis has great history as a civil rights fighter.As a young man, he was one of the guys out there who was leading the parades during the [Martin Luther] King [Jr.] era. So, we all respect his history. But then I hear him crying the blues about Mr. [Donald] Trump and saying he's an illegitimate president, I take offense to that. If it's illegitimate, why is he going on?”

“I was born in '58, so the riot in Detroit in 1967 was a memorable introduction to the issue of race and how race made a difference in American society. And then the next year, of course, Martin Luther King Jr.'s assassination. And the Detroit Tigers winning the World Series. All of that made a huge impression on my growing mind.”

“Remember, we're talking [in The Black Power Mixtape] about 1967, the year before [Martin Luther] King's assassination. We're talking about the emergence of black power, which is a discussion King mentioned in his last book, Where Do We Go from Here: Chaos or Community? We're talking about the meaning of black power and the possibility that it alienated our supporters, both white and black.”

“I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.”

“The American Dream is individualistic. Martin Luther King's dream was collective. The American Dream says, "I can engage in upward mobility and live the good life." King's dream was fundamentally Christian. His commitment to radical love had everything to do with his commitment to Jesus of Nazareth, and his dream had everything to do with community, with a "we" consciousness that included poor and working people around the world, not just black people.”

“I think Martin Luther King would always keep track of collective insurgencies among poor and working people. He was concerned about the treatment of Jews in the Soviet Union, for example. He would have closely followed the Arab Spring. And certainly he would be very critical of the massive surveillance state that has emerged in America in the last five to 10 years. He would have approved of the movements trying to gain some accountability in U.S. foreign policy, such as drones being (used) on innocent people. I think he would march against drones.”

“If Martin Luther King looked at the Obama administration and saw an intimate connection with Wall Street, he'd be very critical. If he saw drones being dropped on innocent people, he'd be very critical. If he saw rights and liberties violated by secret policies of the government, of the kind we've seen by the National Security Agency, he'd be very critical.”

“What is accurately portrayed is the rich humanity not just of Martin Luther King but of the movement, which was a multiracial movement. You had blacks and whites coming together and sacrificing, organizing and mobilizing the world. That's the first time we've had collective action put at the center of any kind of portrayal of Martin King on the screen.”

“One thing that I'd just remind young people of is that when John Lewis, who's a member of Congress today, defied George Wallace and led the march from Selma to Montgomery, he was 23 years old. Martin Luther King was the old man in the bunch, and he was 35, so young people need to know that they've always been an important part of our society, have always been at the forefront of pushing for a more just America, and we can't be successful without the impatience, the vigor that young people bring to the fight for social justice.”

“Being a progressive himself, Franklin Roosevelt was talking about the fact that we should provide jobs for everyone who wants one. People do have a right to live in decent housing. They do have a right to education. FDR was preaching this gospel in the '30s, and Dr. Martin Luther King did the same thing in the 1960s with the Poor People's March on Washington. Folks in this country have these rights and it's the job of this country to answer this call.”