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Meaning Of Life Quotes

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Meaning Of Life Quotes

“Fate has dug me a hole, and rather than crawling out, I’m digging it deeper. What Fate began with a post-hole digger, I have expanded with a backhoe. I think I expect that when I reach bottom, I’ll find some sort of enlightenment - that which would give my life meaning, like a buried treasure. It may be buried treasure, but I think it’s buried deep within my soul. It may even be shouting to be let out.”

“Vi er ikke annet enn tønner fulle av varme, halvråtne innvoller, og derfor har vi alltid vanskeligheter med følelsene våre. Å være forelsket er ingen kunst. Kunsten består i å unngå å gå i oppløsning. En lort har ingen ambisjoner i retning av å vokse og holde seg levende. På dette punktet er vi langt uheldigere stillet enn våre eksrementer. Ved å tviholde så frenetisk på kravet om å bestå i vår nåværende tilstand, utsetter vi oss selv for de utroligste pinsler.”

“Seja como for, as pessoas dedicadas à religião não querem reconhecer a realidade que contradiz o seu conto de fadas. Se realmente vivermos num universo sem Deus, elas perdem o emprego. O fluxo de dinheiro estagna. Por outro lado, há pessoas que escolhem viver a sua vida de uma forma completamente egocêntrica e homicida. Essas sentem que, se nada importa e elas podem fazer o que querem sem sofrer consequeências, vão fazê-lo. Mas também podemos ver as coisas de outra maneira: estamos nós e os outros todos, vivos e num barco salva-vidas, e temos de fazer as coisas da maneira mais decente possível para nós e para eles. A mim parece-me que esta seria uma forma de viver muito mais morale "cristã": reconhecermos a terrível verdade da existência humana e, perante isso, ainda escolhermos ser humanos decentes em vez de nos iludirmos sobre a existência de uma qualquer recompensa paradisíaca ou um qualquer castigo infernal. Parecia-me uma atitude muito mais nobre. Se há recompensa, castigo ou qualquer tipo de pagamento e agimos bem, então não estamos a fazer por razões muito nobres - os chamados princípios cristãos. É como os bombistas suicidas que agem alegadamente de acordo com princípios religiosos ou nacionais bastante nobres quando, na verdade, as suas famílias recebem uma recompensa em dinheiro e congratulam-se com um legado heróico - já para não falar da promessa de virgens para os perpetradores, embora me passe completamente ao lado como é que alguém prefere um grupo de virgens a uma mulher altamente experiente.”

“Actually, what does man live for?” “To think about it. Any other question?” “Yes. Why does he die just when he has done that and has become a bit more sensible?” “Some people die without having become more sensible.” “Don’t evade my question. And don’t start talking about the transmigration of souls.” “I’ll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?” “Those are questions for children. The crown of creation, of course, the human being— who invented the words love, kindness, and mercy.” “Good. And who is the only being in Nature that is capable of committing suicide and does it?” “Again the human being— who invented eternity, God, and resurrection.” “Excellent,” Ravic said. “You see of how many contradictions we consist. And you want to know why we die?”

“اسی تشکیک نے اسے انسانوں کی فطرت کے بارے میں بھی گہرے خیالات میں مبتلا کر دیا۔ وہ سوچتا کہ انسان بھیڑ بکریوں کی مانند ہیں، بے اختیار اور بے بس، جن کی باگ ڈور زندگی کے بے رحم ہاتھوں میں ہے۔ یہ زندگی، ایک سنگدل چرواہے کی طرح، انسان کو اس کی خواہشات اور مرضی کے برخلاف ایک نہ ختم ہونے والے سفر کی جانب ہانکتی ہے۔ وہ زندگی کو ایک ایسا نظام سمجھنے لگا تھا جہاں ہر شے ایک قوت کے ماتحت ہے، اور ہر کوشش محض ایک فریب کی بازگشت۔”

“It’s neutral creative territory; it’s where we meet when we really want to connect and elevate the game. We’re not here to impose our brand on each other, but to experience, like embodied spiritual hedonists, the richness of what it means to be — well, what it means to exist, period.”

“I always ask what’s the meaning of life, but when I say the meaning of life I don’t mean, “Why is there an earth?” but I mean, “What am I supposed to do in it?” In this bum ass house in the suburbs of nowhere and a handful of decades. Maybe beer. Paychecks. Crazy girlfriends. Then fixing shit—like there will always be something wrong with our car, or internet that we have to fix, or we have to take care of some family member who’s got some disease. Then we get kids before we could find out the answer.”

“Sonnet of Behavior The beauty that you see with your eyes, Is but an illusive sign of fertility. The beauty that you see with your mind, Is a sign of life, truth and eternity. The peace that you seek in possessions, Is but a mirage most rotten. The peace that is dormant in your heart, Will make this world awakened. The order that you seek in law, Is but a sign of disorder and inhumanity. The order that the world truly needs, Is born of your own accountability. Chasing illusions breeds only insecurity. Pursue meaning and there'll be serenity.”

“Love is the most divine experience on earth. Love proves that existence is not without meaning. Except for love there is no proof for the significance of life. If one has not experienced love one will feel meaninglessness in life. If one has not experience love one will feel an emptiness in life. One will feel at the mercy of unknown and material forces. That is how materialists look at life.Life is just a combination of matter. and love is a combination of hormones and chemical reactions in the body. But then there is no significance in life, and without significance in life one can only drag through life. There is no song, no dance in life. The existentialist philosophers says that life is meaningless, but they still go on clinging to life. They talk about anguish, fear, anxiety, despair, struggle and death. But nobody  becomes convinced that life is really meaningless, becauselife is not meaningless. Life has intrinsic value, but its has to be discovered. We are intuitively aware that life is not meaningless.  Love gives us proof of it. A lover has no doubts about life's  meaning. It is only through love that people have slowly discovered the ultimate meaning, which is God, the divine. It is only through love that people have  discovered the whole science of meditation, because in loving moment the mind stops. When you are really in love, in those momentsthe past and the future disappears, and the present moment becomes all. That is what meditation is. Love gives you a glimpse of meditation. And through meditation a window opens into the existence of God. That is why love is the most divine  phenomenon on earth. A seeker of truth has to be both a lover and a meditator, because both these qualities support each other. If you love, you will be able to meditate more deeply. If you meditate, you will be able to love more deeply. If you meditate, you will be able to love more totally. Love and meditation help each other. They support each other. The whole man knows both love and meditation. He lives on the earth, but he is part of the sky. And to be whole is to be holy.”

“Love is the most divine experience on earth. Love proves that existence is not wthout meaning. Except for love there is no proof for the significance of life. If one has not experienced love one will feel meaninglessness in life. If one has not experience love one will feel an emptiness in life. One will feel at the mercy of unknown and material forces. That is how materialists look at life. Life is just a combination of matter. and love is a combination of hormones and chemical reactions in the body. But then there is no significance in life, and without significance in life one can only drag through life. Thereis no song, no dance in life. The existentialist philosophers says that life is meaningless, but they still go on clinging to life. They talk about anguish, fear, anxiety, despair, struggle and death. But nobody becomes convinced that life is really meaningless, because life is not meaningless. Life has intrinsic value, but its has to be discovered. We are intuitively aware that life is not meaningless. Love gives us proof of it. A lover has no doubts about life's  meaning. It is only through love that people have slowly discovered the ultimate meaning, which is God, the divine. It is only through love that people have discovered the whole science of meditation, because in loving moment the mind stops. When you are really in love, in those moments the past and the future disappears, and the present moment becomes all. That is what meditation is. Love gives you a glimpse of meditation. And through meditation a window opens into the existence of God. That is why love is the most divine phenomenon on earth. A seeker of truth has to be both a lover and a meditator, because both these qualities support each other. If you love, you will be able to meditate more deeply. If you meditate, you will be able to love more deeply. If you meditate, you will be able to love more totally. Love and meditation help each other. They support each other. The whole man knows both love and meditation. He lives on the earth, but he is part of the sky. And to be whole is to be holy.”

“Our uniqueness implies unique responsibility that we as individuals have in the world. It also implies an unavoidable loneliness. Here Ghandi’s words come to mind: “Even if you are a minority of one, the truth is still the truth.” We are all minorities of one in the sense of our uniqueness and loneliness. But in searching for the truth and the meaning of our lives, we “intercept” with others who are doing the same and our loneliness at least will not have to be experienced as isolation. And in chess too, we “intercept” with others in this common interest that is much like life, where everything we do matters, where we have to participate responsibly, and the more responsible our participation is, the more we feel at home. As such it can have a highly affirmative effect on the person, a sense that the individual gets: “Yes, I belong to this world, I am part of how things get decided, of how things get achieved. I share this with others.”

“Представи си, че решаваш с генетичен алгоритъм задачата за търговския пътник. Натъпкваш индивидите със случайни правила и ги пускаш да еволюират. А те как преживяват това? Те си мислят с кого да се кръстосат, ядосват се, когато съседът им изяде ресурсите, някои загиват, други оцеляват. Цяла трагедия древногръцка. А не разбират, че смисълът на техния така наречен живот е да решат — при това не поотделно, а колективно, цялата популация — задачата за търговския пътник. И нищо друго. Но в мисленето си те са ограничени в ядене, размножаване и толкова. Това е за тях смисълът. А ти ги гледаш отгоре като дядо господ как се суетят… — Май нещо като системна теология се получава — чеше се по главата Сидорчук. — Някой ни е програмирал, на седмия ден е задал гранични условия и ни е пуснал да му решаваме задачата. За търговски пътник или за обхождане на N-мерна шахматна дъска с ход на коня, слона и верблюда. И сега ние смятаме нещо, а Програмистът ни зяпа отгоре и се чуди кога ще свършваме. А ние преживяваме, конкурираме се за пари и жени, водим войни — обикновени, валутни и хуманитарни…”

“I'm a machine, like you. Like all of you. Blood-lust and rage are my character. Why does the lion not wisely settle down and be a horse? In any case, I too am learning, ordeal by ordeal, my indignity. It's all I have, my only weapon for smashing through these stiff coffin-walls of the world. So I dance in the moonlight, make foul jokes, or labor to shake the foundations of night with my heaped-up howls of rage. Something is bound to come of all this. I cannot believe such monstrous energy of grief can lead to nothing!”

“The elixir of life, I think, starts in our mind—the willful exploration of the subconscious and choosing our experience over external factors. Perhaps the elixir originates from an internal throbbing—an ache—a voice driving us to search. Dare we DECIDE to give voice to our journey and elect to be cured by the peace and confidence in purpose it brings.”

“It's funny. We meet hundreds of people. We stop to remember them sometimes and they're so far away and we're not a part of them anymore. Makes you realise how important it is to be a part of someone. And stay that way with them. And we have visions of going out into the open world and treating it as our oyster... but it takes a small, mindful moment to make us realise that doesn't really mean anything when you don't have someone to call home.”

“Life is too short to hold grudges, plan vengeance, and be angry for too long. And people say things like that all the time, but words like that only take on their meaning when you experience someone close to you passing away. There are truly not enough minutes, hours, days, months, years, to spend any amount of time on being and doing anything other than going into the direction of your happiness. Acceptance is better than correction and joy is better than revenge. Innocent laughter is better than anger.”

“We can learn so much about the living, according to how they treat their dead. And we can see the true colours of people coming out, when we observe how they act and react, to the circumstances that come about after the death of a loved one. Lastly, we learn about the things most important in our lives, when we experience the loss called death. It is extraordinary how death can give back so much to life and to the living.”

“Fusese învățat că frumosul era nepieritor ca atribut al lumii create de Dumnezeu, de aceea el trebuia să existe numai în prezența binelui și adevărului. […] Orice ființă își juca rolul pentru care fusese creată, iar acest lucru se întâmpla și cu animalele, și cu oamenii stârmbi, chiar dacă acest scop nu se revela cu ușurință muritorilor de rând […] Anticii spuneau că existau lucruri frumoase prin ele însele, iar altele frumoase în funcție de alte repere. Monștrii înfrumusețau creația, fiind născuți prin voința divină […] Frumusețea apărea și mai strălucitoare comparată cu absența ei, la fel și bunătatea lumina în întunericul răutăților. Dacă n-ar fi fost bezna, prin contrast, lumina ar mai fi fost atât de atrăgătoare și dorită? Bunătatea ar mai fi fost prețuită într-o lume în care totul ar fi fost bun și frumos? Contrastul însemna că îți întorceai mai cu drag privirile de la chipurile drăcești spre cele sfinte, în timp ce doar șirurile angelice ar fi obosit la un moment dat, multiplicând la infinit aceleași trăsături?”

“At any rate, that being the case, why should I care if I lay under layers of rock the whole time? Why, as long as I’d been in this world already, should I care if my end came in another millennia, or a hundred of them? What sort of urgent business did I have in the world that I did not want to leave it? When I had spent my long time listening to fish, or staring at the stars? What was the point, what had ever been the point, in my constant, unconscious effort to keep that view of the stars? None except that I had wanted it. It had made things pleasant for me.”

“لقد استحوذت علي آن ذاك فكرة مهيمنة: فلأول مرة في حياتي أرى الحقيقة كما يتغنى بها الكثير من الشعراء، وكما ينادي بها الكثير من المفكرين على أنها الحكمة العظمى: الحقيقة هي أن الحب هو الهدف الغائي والأسمى الذي يمكن أن يطمح إليه الإنسان. ثم أدركت معنى السر الأعظم الذي ينبغي أن يفصح عنه الشعر الإنساني والفكر لإنساني والإيمان الصادق: أن خلاص الإنسان هو من خلال الحب وفي الحب.”