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Meaning Of Life Quotes

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Meaning Of Life Quotes

“To the loyal and to the blood-lovers, in the good families and in the fiery dynasties, life is family and family is life. It is the same people who give advice and their vices to live well who turn out to be the ones who give resource and reason to live long.”

“Neobrazovanih ljudi ima mnogo. To su oni što ne znaju da citiraju, nemaju odakle. Dobar svet ih se kloni pa tako ni od koga nemaju šta da nauče, i uvek žive isto, neobogaćeni legnu da spavaju, nemaju s kime da se sučeljavaju. Zato piju i puše. Ne znaju kako da se odnose, i život ih stavlja na velike muke kakve obrazovani nemaju. Pita Život: Je li, a što ti živiš? Obrazovani odmah zna, u pola pitanja več uskače kao delfin u vodu i spremno nabraja. A neobrazovani - ćuti. Velike su to razlike, kraja im nema. Kada su počele to svaki O zna. Dobro. Prošli put je bilo jednostavnije. Da imam krzno ni haljinu ne bih nosila, vukla bih rep i pucketale bi šapice po parketu. Uspomene bi stajale u velikoj kosmičkoj praznini, odložene, sveže.”

“We dwell on the past thinking we could have been better or done something better. The reality is that you could never be better or do something better because some people never change and whatever is meant to be, will be.”

“We will meet again somewhere Somewhere we will meet again You will not be you anymore I will not be me anymore We will meet again somewhere Somewhere we will meet again Destiny makes us meet each other Memories will always remain behind We will meet again somewhere Somewhere we will meet again You will not be you anymore I will not be me anymore...”

“Yes, but perhaps he did have something to do with it.” (In such arguments Stenham often found himself unexpectedly extolling the bourgeois virtues.) “If he was good himself, and worked hard—” “Never!” cried Amar, his eyes blazing. “You’re a Nazarene, a Christian. That’s why you talk that way. If you were a Moslem and said such things, you’d be killed or struck blind here, this minute. Christians have good hearts, but they don’t know anything. They think they can change what has been written. They’re afraid to die because they don’t understand what death is for. And if you’re afraid to die, then you don’t know what life is for. How can you live?”

“I thought of the fate of Descartes’ famous formulation: man as ‘master and proprietor of nature.’ Having brought off miracles in science and technology, this ‘master and proprietor’ is suddenly realizing that he owns nothing and is master neither of nature (it is vanishing, little by little, from the planet), nor of History (it has escaped him), nor of himself (he is led by the irrational forces of his soul). But if God is gone and man is no longer master, then who is master? The planet is moving through the void without any master. There it is, the unbearable lightness of being.”

“Some of the simplest of truths are also some of the most difficult of truths, but such is Christianity: 'If it's not about Christ, it's not about life.”

“Soul work [is] [...] seeking to realize (make "real") Who You Truly Are. You can create Who You Are over and over again. Indeed, you do - every day. As things now stand, you do not always come up with the same answer, however. Given an identical outer experience, on day one you may choose to be patient, loving and kind in relationship to it. On day two you may choose to be angry, ugly and sad. The Master is one who always comes up with the same answer - and that answer is always the highest choice. In this the Master is imminently predictable. Conversely, the student is completely unpredictable. One can tell how one is doing on the road to mastery by simply noticing how predictably one makes the highest choice in responding or reacting to any situation.”

“The insistent drums were an unwelcome reminder of the existence of another world, wholly autonomous, with its own necessities and patterns. The message they were beating out, over and over, was for her; it was saying, not precisely that she did not exist but rather that it did not matter whether she existed or not, that her presence was of no consequence to the rest of the cosmos. It was a sensation that suddenly paralyzed her with dread. There had never been any question of her “mattering”; it went without saying that she mattered, because she was important to herself. But what was the part of her to which she mattered?”

“Things are as they are and not as we would like them to be. At the same time, regardless of how far away reality falls short of our desires, we can still choose how to respond to circumstances. Freedom doesn’t only reside in the fact that you can choose. It’s also about how you react to situations where you haven’t been able to choose. And that freedom is a source of meaning and of keeping your feet on the ground, of not getting bogged down in things you can do nothing about or getting frustrated.”

“Stored personal memories along with handed down collective memories of stories, legends, and history allows us to collate our interactions with a physical and social world and develop a personal code of survival. In essence, we all become self-styled sages, creating our own book of wisdom based upon our studied observations and practical knowledge gleaned from living and learning. What we quickly discover is that no textbook exist how to conduct our life, because the world has yet to produce a perfect person – an ideal observer – whom is capable of handing down a concrete exemplar of epistemic virtues. We each draw upon the guiding knowledge, theories, and advice available for us in order to explore the paradoxes, ironies, inconsistencies, and the absurdities encountered while living in a supernatural world. We mold our personal collection of information into a practical practicum how to live and die. Each day we define and redefine who we are, determine how we will react today, and chart our quest into an uncertain future.”

“A person seeks to quantify their existence. Do we measure a person’s life by its longevity or by assessing the warmth of its blaze? Do we measure a person by their brainpower or by the heartiness of his or her spine? Do earthy deeds count for more than intellectual opinions? What is more important, the work that a person produces or the quality of life that effuses from their being? Does it matter how we live and how we die, if we love or hate, are kind or mean, generous or stingy? Does it matter that we struggle to express personal doubts and toil in an effort to obtain redemption for our personal lapses?”

“No person can claim to be anything more or anything less than his or her individual assimilation of a lifelong symposium of inimitable physical, mental, emotional, and spiritual occurrences. Simply put, we each place our own individualized stamp upon the meaning of life. How we live, how we struggle, and how we die reflects what life means to each of us. We are all students of life, we are a product of what we pay attention to, what we observe, and experience, and what subjects arrest our minds.”

“Одинок полет Светлячка в ночи. Но в небе - звезды. "В чем же смысл интуитивно возникшего во мне трехстишья? Человек - одинокий светлячок в бескрайнем мраке ночи. Свет его так слаб, что освещает лишь крошечный кусочек пространства, а вокруг лишь холод, тьма и страх. Но если отвести испуганный взгляд от находящейся внизу темной земли и посмотреть ввысь (всего-то и надо - повернуть голову!), то увидишь, что небо покрыто звездами. Они сияют ровным, ярким и вечным светом. Звезды - твои друзья, они помогут и не бросят в беде. А чуть позже ты понимаешь другое, не менее важное: светлячок - тоже звезда, такая же, как все остальные. Те, что в небе, тоже видят твой свет, и он помогает им вынести холод и мрак Вселенной. Наверное, моя жизнь не изменится. Я буду такой же, как прежде, - и суетный, и вздорный, и подверженный страстям. Но в глубине моей души будет жить достоверное знание. Оно спасет и поддержит меня в трудную минуту. Я больше не мелкая лужа, которую может расплескать по земле сильный порыв ветра. Я - океан, и буря, прокатившись всесокрушающим цунами по моей поверхности, не затронет сокровенных моих глубин.”

“You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking." All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder.”

“She wants to have her notebooks so that the flimsy framework of events, as she has constructed them in her school notebook, will be provided with walls and become a house she can live in. Because if the tottering structure of her memories collapses like a clumsily pitched tent, all that Tamina will be left with is the present, that invisible point, that nothingness moving slowly toward death.”

“But if God and immortality be repudiated, what is left? That is the question usually thrown at the atheist's head. The orthodox believer likes to think that nothing is left. That, however, is because he has only been accustomed to think in terms of his orthodoxy. In point of fact, a great deal is left. That is immediately obvious from the fact that many men and women have led active, or self-sacrificing, or noble, or devoted lives without any belief in God or immortality. Buddhism in its uncorrupted form has no such belief; nor did the great nineteenth-century agnostics; nor do the orthodox Russian Communists; nor did the Stoics. Of course, the unbelievers have often been guilty of selfish or wicked actions; but so have the believers. And in any case that is not the fundamental point. The point: is that without these beliefs men and women may yet possess the mainspring of full and purposive living, and just as strong a sense that existence can be worth while as is possible to the most devout believers.”