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Ministry Quotes

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Ministry Quotes

“As missional leaders we need to see God as: Bigger than the problems we endure. Bigger than the pressures we experience. Bigger than the people who criticize us. Bigger than the pain we suffer. Bigger than the praise we receive. Bigger than the pride in our hearts.”

“Daring greatly’ requires nothing less than a cleansing of the heart—or what the Desert Elders called ‘purity of heart.’ My best stab at what they meant by this is what I call wholeheartedness. This means we are ‘all in.’ We no longer hold anything back. We can contrast ‘all in’ with ‘half-hearted.’ Purity of heart is unwavering commitment and resolve, void of duplicity.”

“As a minister of the Lord in whatever way the Lord decides to use you and with the gifts he gives you for the work, there is the tendency to start idolizing the work itself or the gifts that you forget it is the father who gave it to you. Who picked you up and dusted you from nothing and adorned you. You forget and make the work a god before him. Exodus 20:3 "You shall have no other gods before me". ----- This can be very subtle especially for social media ministry. You begin to love your social image over the word of God. You begin to dampen and tweak the word of God to appeal to a wider audience. You're suddenly no longer about the raw truth of the gospel. As the followers and likes increase you begin to get more and more addicted to the fruit of the works and the response to YOUR messages and posts. If a post doesn't do too well and get many likes and comments you are not happy. It hurts you deeply. That is how you know It has become about you. ------ If this is you and this message has touched your heart, if this post is like a mirror to your face, go back to God and ask for forgiveness. Ask God to forgive you for elevating yourself and your work as a god before him and return back to when it was just about loving him and preaching the good news. You probably may have noticed you lost the fire of inspiration you used to have at the beginning. This is why.”

“The voice welling up out of this little man is terrific, Harry had noticed it at the house, but here, in the nearly empty church, echoing off the walnut knobs and memorial plaques and high arched rafters, beneath the tall central window of Jesus taking off into the sky with a pack of pastel apostles for a launching pad, the timbre is doubled, richer, with a rounded sorrowful something Rabbit hadn't noticed hitherto, gathering and pressing the straggle of guests into a congregation, subduing any fear that this ceremony might be a farce. Laugh at ministers all you want, they have the words we need to hear, the ones the dead have spoken.”

“Every experienced pastor knows that what the penitent heart says about itself is much more consequential than well-made truthful sentences that shout from the outside of the inner voice of conscience. No element of confession is more crucial than the discipline of listening. The attentive listener is a chosen agent of divine reconciliation. When the moment for keen listening is offered, take it as an inestimable gift.”

“With it’s transition from darkness into increasing light, Advent symbolically shows me my journey from the weaknesses I acquire because I live in a fallen world, to the enabling grace offered to me in Christ’s life, ministry, atonement, crucifixion, and resurrection. His ministry to me is individual, tailored to my specific needs. He saves me by changing me, transforming me, and making me into something I am not now. He can convert me—if I will let Him—into a fit traveler, able to walk the covenant path that leads through the temple and back to my Heavenly Father. Jesus willingly walks with me, inviting me to take on His yoke (which is easy) and to exchange my burden for His (which is light). Advent reminds me to invite the Light of the World to illuminate my life. O come, o come, Emanuel!”

“To instill the values for the culture was and is the responsibility of the leadership, and staff alignment was critical to its success. It started with both board and staff. They realized that they needed to share the same value system that says, “I am the equipper, not the doer.” If not, there were going to be immense roadblocks to effectively mobilizing people for ministry.”

“One major teaching of the Protestants that we the Protestants of today must go back to is the fact that the European Protestants did not emphasize five fold ministry the way we do today. Today our teaching on the five fold ministry only tends to view only those called to the five fold ministry as those called to be ministers, while the rest of the congregation is just viewed as laity who just go to secular jobs.”

“Thus, to receive spiritual help in time of need requires, first of all, not to deny but to affirm the search. Painful questions must be raised, faced, and then lived. This means that we must constantly avoid the temptation of offering or accepting simple answers, to be easy defenders of God, the Church, the tradition, or whatever we feel called to defend. Experience suggests that such glib apologetics animate hostility and anger, and finally a growing alienation from whom or what we are trying to defend. Be careful when life’s questions swirl around you in times of pain. Beware of easy answers or guarantees. Seek the companionship of others who will befriend you and listen as you live the questions of your life.”

“When I was ordained, it was for a special ministry, that of serving children and families through television. I consider that what I do through "Mister Rogers' Neighborhood" is my ministry. A ministry doesn't have to be only through a church, or even through an ordination. And I think we all can minister to others in this world by being compassionate and caring. I hope you will feel good enough about yourselves that you will want to minister to others, and that you will find your own unique ways to do that.”

“Part of living into postures that nurture a deep reliance on God's leading is that no good tool is tossed out of the toolbox. But if you've come from such a dominant paradigm that you always find yourself reaching for the same tool regardless of the situation, you may need to leave that tool alone as you learn to listen and follow and make use of the right tool in the right situation.”

“What have I ever done that God should make me suffer so? I feel that my abnormality bars me out of the ministry, the profession of my choice, and most likely out of all other professions. I feel that this passion is going to wreck my life, and never permit me to make any return to my parents for all they have done for me. I have no hope for the future. In the convention, while I would be singing, I was in thought hacking my body to pieces with a sword, or piercing my breast with a dagger. My continuous prayer was : ‘ Father, Father, hear my humble cry. While on others thou art smiling, Do not pass me by !”

“Finally, the work of the minister tended to be judged by his success in a single area - the saving of souls in measurable numbers. The local minister was judged either by his charismatic powers or by his ability to prepare his congregation for the preaching of some itinerant ministerial charmer who would really awaken its members. The 'star' system prevailed in religion before it reached the theater. As the evangelical impulse became more widespread and more dominant, the selection and training of ministers was increasingly shaped by the revivalist criterion of ministerial merit. The Puritan ideal of the minister as an intellectual and educational leader was steadily weakened in the face of the evangelical ideal of the minister as a popular crusader and exhorter. Theological education itself became more instrumental. Simple dogmatic formulations were considered sufficient. In considerable measure the churches withdrew from intellectual encounters with the secular world, gave up the idea that religion is a part of the whole life of intellectual experience, and often abandoned the field of rational studies on the assumption that they were the natural province of science alone. By 1853 an outstanding clergyman complained that there was 'an impression, somewhat general, that an intellectual clergyman is deficient in piety, and that an eminently pious minister is deficient in intellect.”

“When we look at the life of Jesus, we see that He didn’t draw large crowds for the sake of counting heads or logging attendance. He never gauged effectiveness by nickels and noses. Therefore, the goal of the church should not be to build a megachurch. The end goal is to build a healthy church with mature believers.”

“The early Mormons were even less concerned about ministerial training. On several occasions, a man heard a discourse, submitted to baptism and confirmation, received a call to priesthood, and was sent on a mission - all on the same day. Canadian Samuel Hall, for instance, found a Latter-Day Saint tract on a Montreal street and traveled to Nauvoo to hear the teachings of Joseph Smith himself. On the day of his arrival, he heard a sermon by Smith, requested baptism, received ordination, and started on a mission - without even pausing to change his wet clothes.”