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Mysticism Quotes

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Mysticism Quotes

“Everything is at once so simple and so complicated! It's simple because all it takes is a change of attitude: I'm not going to look for happiness anymore. From now on, I'm independent; I see life through my eyes and not through other peo-ple's. I'm going in search of the adventure of being alive. And it's complicated: Why am I not looking for happiness when everyone has taught me that happiness is the only goal worth pursuing? Why am I going to risk taking a path that no one else is taking? After all, what is happiness? Love, they tell me. But love doesn't bring and never has brought happiness. On the contrary, it's a constant state of anxiety,”

“Money brings happiness. Fine. In that case, everyone who earns enough to have a high standard of living would be able to stop working. But then they're more troubled than ever, as if they were afraid of losing everything. Money attracts money, that's true. Poverty might bring unhappiness, but money won't necessarily bring happiness.”

“I relentlessly scrutinized one question: ‘How do I plant a tiny unpretentious seed for myself in this barren world? How do I forfeit what is, and start living for the kingdom in my heart?’ I kept repeating it and repeating it in my head. I knew a dreamer should breathe; break the mold in which he was set. Imagination was the answer. I knew it was all in there, prepared like a dining table for me.”

“Indeed, even if you make God your goal, all the works you perform for his sake will be dead, and you will only spoil those works which are genuinely good. Not only will you spoil your good works, but you will also commit sins, for you will be behaving like a gardener who is supposed to plant a garden but who pulls out all the trees instead and then demands his wages. That is how you will spoil your good works. And so, if you wish to live and wish your works to live too, then you must be dead to all things and be reduced to nothing. It is a property of creatures to make one thing from another, but it is a property of God to make something from nothing. And so if God is to make something of you or in you, then you must first yourself become nothingness. Enter your own inner ground therefore and act from there, and all your works shall be living works. That is why ' the wise man' says that 'the just person lives in eternity' since it is because they are just that such a person acts, and all their works are living works.”

“As a result of man's sins, corruption is increased and incorporated into both man and the world. This in turn causes God's Light to be increasingly retracted and hidden. The more this corruption is cleansed, on the other hand, and the more people are purified of it, the more God's Light is once again revealed, step by step.”

“The Talmud teaches that the early saints would wait an hour before praying in order to concentrate their thoughts upon God. The commentaries explain that this means that they would empty their minds of all mundane thoughts, and would bind their consciousness to the Master of all, with fear and love. [These saints would then pray for an hour, and finally wait another hour after their prayers, so that they would spend a total of three hours on each of the three daily services.] It thus came out that they would take off a total of nine hours each day from their sacred studies in order to engage in meditation (hitbodedut), binding themselves [to God]. The Light of the Divine Presence would appear over their heads as if it were spread around them, with them sitting in the midst of the Light. I found this in an old manuscript from the early mystics.”

“Practicing Mindfulness not only keeps us awake but also keeps us aware of the impermanence of life; therefore, we have a greater appreciation of it. We care. Life matters. The moments of our lives matter. We don’t want to waste them. Not a single one.”

“Mindfulness helps us stay right here, even when it’s uncomfortable staying right here, and this is something very important for us to learn. We must discipline our mind to be present, aware, and focused, even when we would rather do anything but that.”

“Mindfulness is here for you, but you must use it, or it remains a valuable quality wasted. It will help you when you are sad or feeling hopeless by making you more aware of what’s troubling you so you can know what to do about it.”

“All these stories of Janamsakhi were like an artistic instrument that was yielded more to spread Nanak’s spiritual sovereignty as a mystical prophet than as an effective teacher in flesh and blood. In the midst of ignorance and mystical craving, they provided a simple method to guide people, or rather allure them to a newly formed religious path by sermonizing through stories of mystical non-sense.”

“When things are good, it is because we remember a time when they were not. When there was pain. But now the pain is gone, so things are ‘good’. When we hurt, it is because we recall a time when we did not. When there was no pain. But now we suffer, so things are ‘bad’. The tiger sipped from the cup, peering at the boy over the rim. Stars swirled in its eyes. “Good. Bad. The cup holds both.”

“An eternity of wisdom and life lies waiting for discovery by those who are willing to embark on the mystical adventure. All of our resources are within us. All we need is our heart, our mind and the will to be something better than we are.”

“You are veiled behind the scriptures, You are veiled behind the verses, You are veiled behind the meaning, You are veiled behind the alphabet, You are veiled behind the numbers, You are veiled behind the alif, You are veiled behind the dot, You are veiled behind the prophets, You are veiled behind the messengers, You are veiled behind the awliya, You are veiled behind the sufiya, You are veiled behind the nafs, You are veiled behind the universe, You are veiled behind the body!”

“Among the sufis, one attains purity not by ritual ablution, not by faith and worship, not by deed or merit, but by direct knowledge, experience, certainty, the drunkenness of ecstatic realization. Only this intoxication truly purifies the soul, because with this "wine" one becomes lost, and finds oneself, within the heart. One loses all separative delusions, the dirt of a muffled consciousness, and attains the One. This is to wander nude in the bazaar, like a naked Qalandar. But if the bazaar is shocked, then scandal belongs to the bazaar, not the dervish. Like a drunkard, the suf loses his reputation in the world because the world has lost its reputation with him. The petty bazaar stands accused of hypocrisy; the naked man stands before God.”

“Wilhelm Reich, on the other hand, saw mysticism as a symptom of unresolved sexual energy and a key driver of neurosis. He argued that mystics channel repressed libido into spiritual pursuits. This creates a cycle of emotional blockage and physical tension.”

“Just as love cannot be seen or truly known, but is undeniably felt, we can experience our Lord in places our mind could never travel or comprehend. Seek out these placeless places, where the unknown resides. Reflect upon the mysteries of life, travel into spaces with no familiar ground, venture into realms where worldly compasses fail to lead you, walk into the quantum world, where laws of science seemingly fail to work, and feel the vulnerability of your ignorance.”

“We are given this hope – we are give this promise. A promise to a brand new night of moonlight sonata. The hope to an enduring, cheering and nurturing dawn joined by brand new chapters written under the care and witness of thirteen thousand five hundred and sixty-five piles of ancient stars, long trips, old books, new dreams, long kiss and fairy tales – laid under the protective smiles and strong arms of thirteen miles of these old and wise olive trees.”

“the mystic must be steadily told,—All that you say is just as true without the tedious use of that symbol as with it. Let us have a little algebra, instead of this trite rhetoric,—universal signs, instead of these village symbols,—and we shall both be gainers. The history of hierarchies seems to show that all religious error consisted in making the symbol too stark and solid, and was at last nothing but an excess of the organ of language.”

“...Fools that you are! You believe you hold the Eternal Law of Dharma in your hands, but the truth is you are living in absolute spiritual darkness! You accuse women of being impure because of their monthly bleeding and will not deign to accept them in your presence, but what you do not realise is that while women's blood brings about new life, the blood you shed in the name of religion brings about nothing but death!...”

“Let it be stated clearly that mysticism is an a-rational type of experience, and in some degree common to all men. It is an intuitive, self-evident, self-recognized knowledge which comes fitfully to man. It should not be confounded with the instinctive and immediate knowledge possessed by animals and used by them in their adaptations to environment. The average man seldom pays enough attention to his slight mystical experiences to profit or learn from them. Yet his need for them is evidenced by his incessant seeking for the thrills, sensations, uplifts, and so on, which he organizes for himself in so many ways--the religious way being only one of them. In fact, the failure of religion--in the West, at any rate--to teach true mysticism, and its overlaying of the deeply mystic nature of its teachings with a pseudo-rationalism and an unsound historicity may be the root cause for driving people to seek for things greater than they feel their individual selves to be in the many sensation-giving activities in the world today.”