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Mysticism Quotes

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Mysticism Quotes

“It has been long since thinking humanity has learnt that love is a majestic creation of the brain, yet that knowledge hasn’t made love be deemed any less glorious. Then why should it threaten the religious believer to learn that divinity as well is a natural creation of the brain!”

“By nature, that mind is easily fooled by supernatural mysticism. It is extremely gullible. And no matter how much we the civilized human beings advance in the fields of modern sciences, there is always a part of us, that tries to allure us with magical nonsense, because that nonsense has been with us since the birth of humanity.”

“Now you know that the fascinating phenomenon of love has nothing to do with the supernatural entity known as Cupid, but everything to do with neurochemistry. Likewise, divinity is a cerebral creation, not a supernatural one. And it has been long since thinking humanity has learnt that love is a majestic creation of the brain, yet that knowledge hasn’t made love be deemed any less glorious. Then why should it threaten the religious believer to learn that divinity as well is a natural creation of the brain!”

“Vibration and Frequency (The Sonnet) Surpass the nonsense of vibration, Surpass the nonsense of frequency. Come down to the land of mortals, Embrace the heart's simple beauty. Science is science, sentiment is sentiment, In rationalizing sentiment one breeds superstition. There is no vibration to love and community, There is no frequency to uplift and unification. Cleanse your mind of all imitation science, Just like you ought to do with bigoted holiness. Trading in one blindness for another is no sanctity, Replacing one superstition with another is no science. With the rise of oneness, theories wither and fade away. But if things are opposite, know that you are going astray.”

“Most people confuse divinity with magic, but here is the reality of the matter - there is no magical or extraterrestrial divinity involved in the affairs of the human world - the divinity that can make any difference in our world is the divinity that we hold in our heart - the divinity which is commonly known as humanity. You may attend a thousand churches and yet die as a divine vacuum, but one who does everything in their power to help others with or without any special inclination for the church, is the very embodiment of divinity.”

“Salvation is no supernatural or extraterrestrial phenomenon, though, throughout history it is seen mostly as something supernatural and mystical. Salvation simply means to be not bounded by the chains of primitiveness. Salvation means to see no human as the "other" person, but simply as a reflection oneself.”

“The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it. Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction.”

“You may have read or heard about the so-called positive thinkers of the West. They say just the opposite -- they don't know what they are saying. They say, "When you breathe out, throw out all your misery and negativity; and when you breathe in, breathe in joy, positivity, happiness, cheerfulness." Atisha's method is just the opposite: when you breathe in, breathe in all the misery and suffering of all the beings of the world -- past, present and future. And when you breathe out, breathe out all the joy that you have, all the blissfulness that you have, all the benediction that you have. Breathe out, pour yourself into existence. This is the method of compassion: drink in all the suffering and pour out all the blessings. And you will be surprised if you do it. The moment you take all the sufferings of the world inside you, they are no longer sufferings. The heart immediately transforms the energy. The heart is a transforming force: drink in misery, and it is transformed into blissfulness... then pour it out. Once you have learned that your heart can do this magic, this miracle, you would like to do it again and again. Try it. It is one of the most practical methods -- simple, and it brings immediate results. Do it today, and see. That is one of the approaches of Buddha and all his disciples. Atisha is one of his disciples, in the same tradition, in the same line. Buddha says again and again to his disciples, "IHI PASSIKO: come and see!" They are very scientific people. Buddhism is the most scientific religion on the earth; hence, Buddhism is gaining more and more ground in the world every day. As the world becomes more intelligent, Buddha will become more and more important. It is bound to be so. As more and more people come to know about science, Buddha will have great appeal, because he will convince the scientific mind -- because he says, "Whatsoever I am saying can be practiced." And I don't say to you, "Believe it," I say, "Experiment with it, experience it, and only then if you feel it yourself, trust it. Otherwise there is no need to believe.”

“Joyce acquits Blake peremptorily of the charges of insanity and vague mysticism: For the first, 'To say that a great genius is mad, is no better than to say he is a rheumatic or diabetic.' For the second, he was a mystic only insofar as he could be one and remain an artist; his mysticism was no swooning ecstasy like that of St. John of the Cross, but a western mysticism filled with an 'innate sense of form and the coordinating power of the intellect.”

“If you look into a madman’s eyes and into the eyes of a mystic, there is some similarity – something vast, something undefined, something nebulous, something like a chaos out of which stars are born. The mystic and the madman have some similarity. All madmen may not be mystics, but all mystics are mad. By “mad” I mean they have gone beyond mind. The madman may have fallen below mind, and the mystic may have gone beyond mind, but one thing is similar – both are not in their minds.”

“He laughed for a brief second and looked around to check if nobody was there and then asked me, “You really want to know?” “Yes, I do” I replied. Everything about him was so interesting and mysterious that I wanted to know more. “Then come closer” He requested. As I went close to him, he whispered in my ear, “My connection to other dimension appears as madness to them. I see what they cannot see. I feel what they cannot feel. Don’t share with them they won’t believe you” He replied with a wink.”

“Mindfulness feels like it stops time and sits patiently with you, as if holding your hand and saying, “It’s okay. You can be with what you’re feeling, and take as much time as you need to work through it with compassion for yourself.”

“चलते चलते सिर्फ दो टाइप के लोग मिलेंगे , कुछ आप की रास्ता आसान करदेंगे या फिर कुछ आप की रस्ते में मुश्किल पैदा करदेंगे | रोकने वाला ? कोई पैदा ही नई हुआ”

“I can see better when i close my eyes; don't make much ado, that's my latest style of view.”

“In our day non-Christian mysticism attracts many who despair at the banality and emptiness of the contemporary scene. They are ignorant of the true essence of Christianity. Christianity entails suffering; but through suffering we penetrate the mysteries of Being. Suffering makes it possible to comprehend one’s own humanity and freedom. In times of distress the Christian remembers that ‘the whole creation groaneth and travaileth in pain’ (Rom. 8.22) and his spirit is conscious of the same life flowing through all of us. To extend the range of our consciousness makes us kin with millions of fellow-beings scattered over the face of the earth. An enhanced recognition of human suffering begets intense prayer which transfers all things into the realm of the spirit.”

“Imagine a young Isaac Newton time-travelling from 1670s England to teach Harvard undergrads in 2017. After the time-jump, Newton still has an obsessive, paranoid personality, with Asperger’s syndrome, a bad stutter, unstable moods, and episodes of psychotic mania and depression. But now he’s subject to Harvard’s speech codes that prohibit any “disrespect for the dignity of others”; any violations will get him in trouble with Harvard’s Inquisition (the ‘Office for Equity, Diversity, and Inclusion’). Newton also wants to publish Philosophiæ Naturalis Principia Mathematica, to explain the laws of motion governing the universe. But his literary agent explains that he can’t get a decent book deal until Newton builds his ‘author platform’ to include at least 20k Twitter followers – without provoking any backlash for airing his eccentric views on ancient Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse. Newton wouldn’t last long as a ‘public intellectual’ in modern American culture. Sooner or later, he would say ‘offensive’ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he’d drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn’t have Newton’s Laws of Motion.”

“At the beginning we have to learn the art of listening, the art of being present, attentive, and empty. We have to learn to catch the still, small voice of our Beloved, and not interrupt, not ask too many questions. We have to learn to be silent, because listening is born from silence. But the listening of the heart is always an act of love, a coming together, even when nothing is heard. Listening is a wisdom so easily overlooked, because it is feminine, receptive, hidden, and our culture values only what is visible. But Rûmî knew how central a part it plays in our loving, in our wordless relationship with our Beloved: 'Make everything in you an ear, each atom of your being, and you will hear at every moment what the Source is whispering to you, just to you and for you, without any need for my words or anyone else’s. You are--we all are--the beloved of the Beloved, and in every moment, in every event of your life, the Beloved is whispering to you exactly what you need to hear and know. Who can ever explain this miracle? It simply is. Listen and you will discover it every passing moment. Listen, and your whole life will become a conversation in thought and act between you and Him, directly, wordlessly, now and always.' How can we learn this art of listening? How can we learn to hear what He says? How can we learn to be a part of His silence when nothing is said? How does the heart listen?”

“My principal purpose here is to point out again, yet more insistently, that one cannot meaningfully consider, much less investigate, the reality of God except in a manner appropriate to the kind of reality God has traditionally been understood to be. Contemplative discipline, while not by any means the only proper approach to the mystery of God, is peculiarly suited to (for want of a better word) an 'empirical' exploration of that mystery. If God is the unity of infinite being and infinite consciousness, and the reason for the reciprocal transparency of finite being and finite consciousness each to the other, and the ground of all existence and all knowledge, then the journey toward him must also ultimately be a journey toward the deepest source of the self. As Symeon the New Theologian was fond of observing, he who is beyond the heavens is found in the depths of the heart; there is nowhere to find him, William Law (1686–1761) was wont to say, but where he resides in you; for Ramakrishna (1836–1886), it was a constant refrain that one seeks for God only in seeking what is hidden in one’s heart; (...) The practice of contemplative prayer, therefore, is among the highest expressions of rationality possible, a science of consciousness and of its relation to the being of all things, (...)”

“Emilia stood on the edge of the old cemetery, her breath mingling with the mist. She had come here out of desperation, out of longing for something she couldn’t even name." Chapter 1”