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“I don't bother writing about Fox News. It is too easy. What I talk about are the liberal intellectuals, the ones who portray themselves and perceive themselves as challenging power, as courageous, as standing up for truth and justice. They are basically the guardians of the faith. They set the limits. They tell us how far we can go. They say, 'Look how courageous I am.' But do not go one millimeter beyond that. At least for the educated sectors, they are the most dangerous in supporting power.”

“In 2014, impunity in journalism murder cases reached a staggering 96 percent and the remaining 4 percent obtained only partial justice, we have become targets. Insurgent groups no longer use reporters to transmit news, but instead kidnap them to make news. They treat us as enemy combatants and spies. This is our everyday reality.”

“Forget what you learned about poetry in school. (That it's complex, opaque, a problem to be solved in 1500 words by tomorrow.) Poetry is the last preserve of honest speech and the outspoken heart. It holds the cadence of common life. It has a passion for truth and justice and liberty; it is a buoy to people in ordinary trouble: to a friend whose life has gone skidding into the meridian, who has been struck by bad news, who is frying eggs and hash browns and has whiny child clinging to his pant leg.”

“While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.”

“In some cases, people are silent; they're being complacent. But we're also seeing people speak out against some of these raids, these arrests. So for example, the Townhouse Gallery - the outreach director gave an interview to Ahram Online, which is a semi-official news agency here. And he sort of dismissed it, played it down. But the publisher from the publishing house - the Merit Publishing House, which was raided - he said this won't scare us; we will continue to dream of a free country, a country with social justice, and this won't silence us.”

“For others the mourning is over. Others would say that whilst one God has died - the God of ontotheology perhaps? - this allows for the good news of a God who is to come, a God who will be better able to gather up and give justice to all the manifold aspirations of human life towards goodness and meaning (and not just to those who are able to fit into a narrow 'religious' framework).”

“There's lots of law these days, but not much justice. Celebrities murder their wives and go free. A mother kills her children, and the news people on TV say she's the victim and want you to send money to her lawyers. When everything's upside down like this, what fool just sits back and thinks justice will prevail?”

“More than my questions about the efficacy of social actions were my questions about my own motives. Do i want social justice for the oppressed or do i jusy want to be known as a socially active person? I spend 95 percent of my time thinking about myself anyway. I dont have to watch the evening news to see the world is bad, i only have to look at myself. I am not brow beating here, i am only saying that true charge , true living giving, God honoring change would have to start with the individual. I was the very problem i had been protesting. I wanted to make a sign that read “I am the problem”

“Regarding homophobia in general, the good news is that there is a lot less of it than there used to be. The bad news is that it ever existed in the first place, and the worse news is that it remains far stronger than is healthy for a society dedicated in theory to equality under the law.”

“Jesus' life and words are a challenge at the same time that they are Good News. They are a challenge to those of us who are poor and oppressed. By His life He is calling us to give ourselves to others, to sacrifice for those who suffer, to share our lives with our brothers and sisters who are also oppressed. He is calling us to "hunger and thirst after justice" in the same way that we hunger and thirst after food and water: that is, by putting our yearning into practice.”