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Nirvana Quotes

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Nirvana Quotes

“You cannot be aware of yourself, for you are awareness itself. How can a witness witness itself? That is like trying to see your own eyes without a reflection, or cut a knife with the tip of its own blade—it is impossible. The subject can only observe the object; it cannot make an object out of itself. But by the very act of observing, you indirectly know yourself as the observer, as the subject. No witnessing of the witness is needed to prove its existence.”

“The modern scientist attempts to step outside of himself in order to observe himself, an attempt that is always doomed to failure. You cannot make an object out of your subjective experience, but you know that consciousness exists, simply because you exist.”

“Your true being, as Consciousness, is ever at peace, ever at rest, eternally existing in the dimension of here and now. It is the formless and eternal quality within you that expresses itself through the world of form.”

“If your consciousness is without form, without quality, and without characteristics of any kind, would that not imply that the consciousness in every other being is also formless? And if they are all without form, how can you distinguish their consciousness from your own? What forms would you use to compare them? Isn’t the observing you exactly the same as the observing them?”

“What you know can never be the beyond. Whatever you experience is not the beyond. If there is any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond, but the beyond can never be experienced by you; it is when the 'you' is not there. Why are you trying to experience a thing that cannot be experienced?”

“And the Buddha pointed out that his confusion was justified, for 'the dharma is profound, difficult to see, difficult to understand, peaceful, excellent, beyond the sphere of logic, subtle, and to be understood by the wise'. The reason for this is that it is not readily comprehended by one who holds a different view and has different learnings and inclinations, different involvements and instruction. It is clear from this statement that the conception of nibbāna in beyond logical reasoning, not because it is an Ultimate Reality transcending logic, but because logic or reason, being the 'slave of passions', makes it difficult for one who has a passion for an alien tradition to understand the conception of nibbāna.”

“True religion is a love affair with the spirit within, not with the picket fences that we place around the spirit – true religion is a love affair with the spirit of universality within the human heart everywhere, not with an imaginary spirit in an imaginary heaven.”

“Himalayan Sonneteer Sonnet 9 I don't obey the law, I write them. I am the school where reformers, And public servants learn the rudiments. I don't follow science, I am science. I am the university where scientists, Shrinks 'n philosophers develop sapience. I believe in no God, I am walking Godliness. I am the cosmic record that makes, Monks and theologians grow sentience. I am the end of all half-knowledge, I am the beginning of sight beyond sight. Whoever finds me in their heart's mirror, Can never be tamed by apish fright.”

“Samsara and nirvana are perhaps best understood as points of view. Samsara is a point of view based primarily on defining and identifying with experiences as either painful or unpleasant. Nirvana is a fundamentally objective state of mind: an acceptance of experience without judgements, which opens us to the potential for seeing solutions that may not be directly connected to our survival as individuals, but rather to the survival of all sentient beings.”

“When the Buddha declares there is escape from sorrow, the escape is Nirvana, which is not a place, like heaven, but a psychological state of mind in which you are are released from desire and fear. And your life becomes harmonious, centered and affirmative. Even with suffering. The Buddhists speak of the bodhisattva - the one who knows immortality, yet voluntarily enters into the field of the fragmentation of time and participates willingly and joyfully in the sorrows of the world.”

“The self, when confined into the usual wakeful state of consciousness, is human, but when enters into the transcendental state of Absolute Oneness, becomes God. Basically, the human and the God are two sides of the same coin. Or to be more specific, the human self and the God self are both creations of molecules in the human brain.”

“The self, when confined into the usual wakeful state of consciousness, is human, but when enters into the transcendental state of Absolute Oneness, becomes God.”

“The human self and the God self are both creations of molecules in the human brain.”

“The more a person is united within himself or herself and inwardly simple, the more and higher things he or she understands, because he or she receives the light of understanding from within.”

“The English word anxiety comes from a Latin root which means narrowing down, and in the beginning the word was used for the entry of a soul into a womb. So the first anxiety is felt when a soul enters a womb, because everything is narrowed down; an infinite soul becomes a small body. This is the most painful process possible, as if the whole sky has been forced to enter into a seed. You don't know it because it is so painful that you become totally unconscious. There are two painful processes. You may have heard Buddha's saying, "Birth is pain, death is pain." These are the greatest pains, the greatest anguishes possible. When the infinite becomes finite in the womb, it is painful, it is anxiety; and when the infinite is taken out of the body again there is anguish and pain. So whenever someone dies consciously, he disappears. Then there is no more entry into the body. Then there is no more anxiety, because anxiety is the consequence of desire; then you need not be narrowed down because there is no desire to be fulfilled. You can remain infinite; there is no need to enter a vehicle because now you are going nowhere.”

“¿Quién soy yo para buscarte así, Cobain, incluso si la cartomancia seguramente sea placebo? ¿Quién soy yo para darte ese lugar de padre y de guía y de rey sucio al que obedeceré siempre con la parte más triste de mí? No soy nadie y, sin embargo, lo lloro y le escribo, finalmente, esta declaración desorbitada, de fuego fatuo, instigando más vergüenza porque la realidad es que quisiera parar, pero solo sé escribir.”

“The light of the sun is the manifestation of the clarity of the sky; and the sky is the basic condition necessary for the manifestation of the sun's light. So, too, in the sky two, three, four, or any number of suns could arise; but the sky always remains indivisibly one sky. Similarly, every individual's state of presence is unique and distinct, but the void nature of the individual is universal, and common to all beings.”

“Enlightenment, or Nirvana, is nothing other than the state beyond all obstacles, in the same way that from the peak of a very high mountain one always sees the sun. Nirvana is not a paradise or some special place of happiness, but is in fact the condition beyond all dualistic concepts, including those of happiness and suffering. When all our obstacles have been overcome, and we find ourselves in a state of total presence, the wisdom of enlightenment manifests spontaneously without limits, just like the infinite rays of the sun. The clouds have dissolved, and the sun is finally free to shine once again.”

“Q: What is nirvana and do many people attain it? Lama: When you develop your powers of concentration such that you can integrate your mind into single-pointed concentration, you will gradually diminish your ego’s emotional reactions until they disappear altogether. At that point, you transcend your ego and discover an everlasting, blissful, peaceful state of mind. That is what we call nirvana. Many people have attained this state and many more are well on their way to it.”

“The Naskar Code (Sonnet) Kainat** is my qaum*, Universe is my aum. Carrying **cosmos in my chest, every *community is my home. Sat* is my nam-e, *Honesty, my identity. I am the one who is, reflection of all humanity. Bodhi* and dharma** are key to life, lifting us high above the animals. *Awareness wakes us to divine vision, **Duty is the seed of civilization. Valley of life is without elite divide, Science, philosophy, divine, all are one. Scientist, Poet, Dervish, or Philosopher, Adjectives though plenty, noun is but one.”

“Smokers always waxed poetic about the ritual of it, how a large part of the satisfaction was packing the box and pulling the foil wrapper and plucking an aromatic stick. They claimed they loved the lighting, the ashing, the feeling of being able to hold something between their fingers. That was all well and good, but there was nothing quite like actually smoking it: Leigh loved inhaling. To pull with your lips on that filter and feel the smoke drift across your tongue, down your throat, and directly into your lungs was to be transported momentarily to nirvana. She remembered- every day- how it felt after the first inhale, just as the nicotine was hitting her bloodstream. A few seconds of both tranquility and alertness, together, in exactly the right amounts. Then the slow exhale- forceful enough so that the smoke didn't merely seep from your mouth but not so energetic that it disrupted the moment- would complete the blissful experience.”

“Nothing is Everything (The Sonnet) Your accent doesn't matter, Your language doesn't matter. Your scripture doesn't matter, Your nationality doesn't matter. Beyond the prisons of all divisions, There is a valley of total nothingness. In that nothingness you shall find light, In nothingness lies absolute wholeness. So long as you are exclusively something, You can never be everywhere and everything. Once you are everywhere and everything, You have no need for the backward things. For once in our life, let's be whole in nothing. Once we taste nothingness, there is no turning.”

“Pathology can indeed evoke experiences of Absolute Godliness, but not all God experiences are caused by pathology. They can also occur due to disturbance in the geomagnetic field of our planet, consumption of psychedelics, excruciatingly extreme level of stress during a near- death situation, or ultimately through a natural and healthy procedure of meditation or/and prayer.”

“Esperanza Impossible Sonnet 39 I need a religion, With less pomposity and more simplicity. I need a religion, With less noise and more tranquility. I need a religion, With less pollution and more sustainability. I need a religion, With less malnutrition and more magnanimity. I need a religion, With less citadels and more sidewalk. I need a religion, With less barking and more footwork. Yet when I look around I get choked with all the pollution. Perhaps the religion I seek doesn't exist, for I am my religion.”

“For Persons are selves and, in one respect at least, I was now a Not- self, simultaneously perceiving and being the Not-self of the things around me. To this new-born Not- self, the behavior, the appearance, the very thought of the self it had momentarily ceased to be, and of other selves, its one-time fellows, seemed not indeed distasteful (for distastefulness was not one of the categories in terms of which I was thinking), but enormously irrelevant.”

“That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all.”

“As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment. I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...”

“Various fascinating psychological elements are involved in the transcendental state of human consciousness. One may lose the ability to distinguish one’s self from the rest of the world in transcendence, but still it is the human brain that constructs that state of mind. Hence, even in that altered state of consciousness one is not totally devoid of one’s beliefs, conjectures, ideas and fantasies. In fact, these ideas fill up the transcendental experience with all kinds of fanatic stories that happen to be unique, based on the person’s inner urges and drives.”

“If Christ attained the state of Absolute Divinity, so can you. And once you do, then only you will understand the true meaning of Religion and God.”