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“If the question is, how do we best produce business people who can succeed in the post-Great Recession era, then I think the MBA programs and their connection to large companies remains intact but it's not the path to a "Business Brilliant" life. It's a path to a middle-class existence marked by large stretches of security and comfort with occasional eruptions that you're probably ill-prepared to handle. Do I sound too cynical?”

“If my life is any example, the work that youth workers are doing is very, very important. It tends to get marginalized in the church or seen as less important than being a senior minister in a large, prosperous congregation; but I don't believe that for a minute. I think this is absolutely critical work in the life of the church; and I think my path in life would have been much different if it hadn't been for my youth minister, Burt Randle, and a series of campus ministers in both college and graduate school.”

“My conjecture is that most people will refuse to let go, even when their lives have become boring (at least in comparisons with possible lives lived by new generations). If this happens, there will eventually be no room for new generations. A kind of collective irrationality will lead to a bleak life for the last generation that decides to stay around. Unless we put and end to the human race (through global warming, for example), before this happens, individual egoism will block the path to a better world.”

“If someone comes in without having been on a spiritual path for long, he or she still will understand what is happening to them in their human lives, what is happening through the evolution, how their humanness is playing such an important role at this time, and where they are in their lives with their inner feelings. It actually gives them a support system, a base from which they can start to evolve naturally within themselves through the understanding of our humanness, of our imperfection.”

“If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.”

“If we think that we can somehow gain control of the US government, bring it under popular, enlightened progressive control, preserve a habitable climate, and rein in the dangers of nuclear and other warfare, then we should. However, if we think it's more likely that California can achieve those goals by secession, then we should go down that path. There's no question. It's an absolute moral imperative.”

“When we generally make healthy choices about food (or wise choices about life), we tend to move in the right direction, living as we believe God wants us to live. If we make an intentional exception for a special treat or for a diversion, that might not be a big deal. But if we step off the best path, we're tempted to detour into more unwise choices. In that case, your decision does matter.”

“The thing that would probably surprise most people was that Dr. Martin Luther King was a very reluctant leader. He felt very shocked at times that he had been chosen for this path, but he also understood that he was chosen for this path. He had several moments of acute doubt as to if he was up for the task - when people were injured in the protests he took it very personally, let alone when they were killed.”

“If we have a Democratic Senate I think the Republican Party will wake up to the reality that their opposition to comprehensive immigration reform with a path to citizenship is a losing proposition. That Donald Trump's inflammatory rhetoric and derogatory comments do not really work in a national election. And I think we'll have a better chance to actually get something done.”

“Expectations are usually predicated on the idea that the everyday things that happen to ordinary people shouldn't happen to you. People hold the idea of being ordinary in absolute contempt, so when they face an illness, poverty, or any kind of catastrophe, they say, "I can't believe this happened to me." And who did you think it was going to happen to - the woman across the street? It makes them think, "I must be on the wrong path." But what if something you thought was bad was the best thing that ever happened to you? What if that was part of your path?”