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Philosophy Quotes

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Philosophy Quotes

“Under the desert sun, in the dogmatic clarity, the fables of theology and the myths of classical philosophy dissolve like mist. The air is clean, the rock cuts cruelly into flesh; shatter the rock and the odor of flint rises to your nostrils, bitter and sharp. Whirlwinds dance across the salt flats, a pillar of dust by day; the thornbush breaks into flame at night. What does it mean? It means nothing. It is as it is and has no need for meaning. The desert lies beneath and soars beyond any possible human qualification. Therefore, sublime.”

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Author:Edward Abbey
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“The friends of evangelical doctrine, and the advocates of orthodoxy, have the following objects to keep ever in view in this age; they must take care of their Bibles, that they be not mutilated or curtailed by lawless criticism; they must take care of their theology, that it be not perverted by false philosophy; and they must take care of their pulpits, that they be not occupied by heretical, unspiritual, or incompetent ministers.”

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Book:An Earnest Ministry the Want of the Times
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“It can be a good thing if deeper theology, or philosophy, only makes one more uncertain. It may lead to a healthy doubt; he may throw his hands up saying, 'God, I just don't know anymore. If you're out there, I'm giving it all to you.' From there, after the surrender, he is allowing God himself, rather than theories, books, and documents, to take over and lead him into all truth.”

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Book:Killosophy
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“If I advance new views in Philosophy or Theology, I cannot expect to have many adherents among minds altogether unprepared for such views; yet it is certain that even those who most fiercely oppose me will recognize the power of my voice if it is not a mere echo; and the very novelty will challenge attention, and at last gain adherents if my views have any real insight.”

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Author:George Henry Lewes
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“Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.”

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Book:James and Dewey on Belief and Experience
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“Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.”

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Book:In Praise of Philosophy and Other Essays
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“Margaret Miles offers a stunning treatment of human experience, coaxing humans to leave dualisms behind and embrace our intelligent bodies. In a foundational text, she draws on the arts, philosophy and theology, and her experience as a hospice volunteer to explore concrete alternatives to privileging the rational mind. Her erudition, wisdom, and graceful writing are compelling proof of the intelligent body.”

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Author:Mary E. Hunt
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“The significant contribution of empiricism was not the eradication of certainty, but the eradication of infallibility as a criterion of certainty. And this shift from infallibilism to fallibilism has profound consequences not only for toleration, but also for the subordination of faith to reason and theology to philosophy.”

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Book:Why Atheism?
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“Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.”

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Book:Enchiridion Institutions, Essays and Maxims, political, moral & divine. Divided into four centuries. By Francis Quarles
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“Nothing, indeed, could be more unlike the tone of the [Patristic] Fathers, than the cold, passionless, and prudential theology of the eighteenth century; a theology which regarded Christianity as an admirable auxiliary to the police force, and a principle of decorum and of cohesion in society, but which carefully banished from it all enthusiasm, veiled or attenuated all its mysteries, and virtually reduced it to an authoritative system of moral philosophy.”

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Author:William Edward Hartpole Lecky
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“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”

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Book:Dynamics of Faith
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“The sceptics end in the infidelity which asserts the problem to be insoluble, or in the atheism which denies the existence of any orderly progress and governance of things: the men of genius propound solutions which grow into systems of Theology or of Philosophy, or veiled in musical language which suggests more than it asserts, take the shape of the Poetry of an epoch.”

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Book:The Major Prose of Thomas Henry Huxley
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“Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence.”

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Author:Francis George
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“The most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study.”

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Book:Delphi Complete Works of Jonathan Swift (Illustrated)
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“Men have gone on to build up vast intellectual schemes, philosophies, and theologies, to prove that ideals are not real as ideals but as antecedently existing actualities. They have failed to see that in converting moral realities into matters of intellectual assent they have evinced lack of moral faith.”

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Book:James and Dewey on Belief and Experience
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