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Present Quotes

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Present Quotes

“We have been cut off, the past has been ended and the family has broken up and the present is adrift in its wheelchair. ... That is no gap between the generations, that is a gulf. The elements have changed, there are whole new orders of magnitude and kind. [...] My grandparents had to live their way out of one world and into another, or into several others, making new out of old the way corals live their reef upward. I am on my grandparents' side. I believe in Time, as they did, and in the life chronological rather than in the life existential. We live in time and through it, we build our huts in its ruins, or used to, and we cannot afford all these abandonings.”

“Everything we think we know, everything we think we see, everything we believe we feel, taste, smell, or hear, everything we “remember” (our pasts), everything we want to happen (our futures), everything that has ever existed or will ever exist, only exists right now. All of these things are nothing more than electric signals being passed through our brains and bodies, right now. It is all energy flowing through us right now. “The past” exists only in our minds. We are the ones who bring it into reality. We are the ones who bring it into the present. We are the ones who make it “real”.”

“God will close some doors on your behalf because He does not want you to look back and say, “I wasted time.” He wants you to focus on the present and the future, not the past.”

“My friend’s companion animal is licking my face and my friend asks Could you be content anywhere? And I say Yes, I can be content anywhere, but then I think Is that true? Of course it’s easy to be content at my handsome friend’s beautiful house, by his heated pool, in what might be a physical manifestation of contentment if ever there was one. So I think it again on the subway, think it again writing emails, think it again, but alas sadly: No. It’s not true. I can’t be content here in my uncomfortable present, in my uncomfortable chair, on the uncomfortable subway, at this uncomfortable desk, in this uncomfortable classroom. But oddly, I am content to visit the past, to say Hello everything I’ve lost, to say I wish you could come here to the present, my lost companion trees. I wish you could meet everything I’ve found.”

“The whole past, the present, and the future are in the world as potential. Without space, there is no growth and time. Growth and development are possible only in the multitude, which implies distances and is not accidental. Even if the beginning was accidental, and it was not, growth and development are not. A compressed idea, the primordial Universal Mind, contains the Way and every dimension. Time is the measure of distance; time beats from its heart and records the motion of its bloodstream; time turns the pages of the Way and epitomizes the unmistakable memory of the Being-God. Time is the Being’s device with which it deceives the emptiness within itself. Time records and glorifies the glory of the Being-God.”

“You people chase time, you waste time, you borrow time and you lose time. You say time flies, time heals and time will tell. You are in time, you are on time, you have all the time in the world and then you're out of time, but you never really understand what time is. You are blinded by the moment in which you live, but you fail to realize that each passing moment contains both its future and its past.”

“A little consideration will reveal the absurdity of supposing that the present generation (if one can call ‘present’ that which is in the act of disappearing) or the generations of fifty or a hundred years hence can make a more real and valuable contribution to the human consciousness than those which existed fifty, a hundred or five thousand years ago. Our habit of breaking up time into the past, present and future does not entitle us to endow the last with more reality than the first. From the standpoint of the present, the future is no richer in reality than the past, and our efforts should be with reference, not to the future, but to that eternal present of which both future and past are one. The past has no existence except in our memory; the future is not yet, nor is it certain that it will be.”

“Just as the mighty edifice requires a firm foundation to withstand the trials of time and tempest, our focus too rests upon three essential pillars: clarity, intention, and perseverance. Together, they form the bedrock of our purposeful existence, lending strength and direction to our pursuits.”

“Try to think. Don't be imprisoned by century-old beliefs and dogma. Don't try to go to heaven, but make this beautiful world a heaven. Only you can make your world a hell with your beliefs and actions. Remember, there is no heaven or hell up there or down there, those are lies, it is all in your world. Your life is short, time is limited, so don’t waste your life just by following others. Remember, life has never been better than today, only you can make it worse by living in the past and forgetting to live in the present moment.”

“‘The onboard computer just wants to say a few words before we leave.’ The speakers in the cabin crackled into life. ‘Ladies and gentlemen, I would like to welcome you on-board the presidential shuttle for tonight’s illicit flight, Alfa Bravo Charlie. I would just like to say it’s a pleasure to meet you all and thank you so much for coming here tonight to steal me. To be honest I don’t get out much these days so this is something of a special occasion.’ ‘It will be for us too if we get caught,’ Semilla said sardonically.”

“Anyone can perform good deeds for an audience; the best among us do their greatest work when no one is present to bear witness.”

“Also,” said one of the INSURGENT slaves, “many anti-racism activists have tried to use Capacianism to try to prevent racism by exposing what it looked like in the past. However, Capacianism is centered around recreating the past, not analyzing the past to move forward into the present, as Michael observed, so it is difficult to use Capacianism for anti-racism campaigns. In addition, I think it actually hinders current anti-racism movements, because although racism has its roots in the past, civil rights Capacianists only acknowledge the impacts of racism in the past, but they fail to acknowledge its impacts TODAY, making Michael’s observation even more relevant. We could learn from history, sure, and prevent mistakes made in history, but what about the mistakes made in the present?”

“This I would wish, that there was no time or sleep. No more past, or future, and everything we did was good the first time, for the day. Without the need of looking back to learn from the past, and no future to hope for the better. No more tiredness, or having a need to dream, and no nightmares to fear. If there was a second time, this is how I would like to start over.”

“Membership finds its ceremonial endorsement through the dance. In almost all tribal communities dancing has had an important role in reinforcing the communal spirit, and in particular in ceremonies of initiation and marriage. It represents a supreme act of surrender to the tribe and its ruling deities. In dancing we set all purpose aside and are governed by the spirit of the dance. At the same time, dancing has a peculiar social intentionality – in the normal case dancing is a ‘dancing with’, a fitting of one’s steps and gestures to the steps and gestures of others. In the old culture of Europe dancing was therefore a part of courtship – a kind of stylised intimacy in which the sexual allure of the body could be displayed and enjoyed without social catastrophe. For young lovers, dancing was a way of going ‘part-hog’, as Harold Pinter would put it, while behaving with proper decorum and with an excited consciousness of their embodiment. But it was not only young lovers who danced. Traditional dances were formation dances, like the minuet, the jig and the saraband, in which you changed partners, to find yourself dancing with someone (your grandmother perhaps) in whom you had no sexual interest whatsoever. In the Mediterranean, it was even unheard of for the sexes to dance together: the men performed in a troupe, and then the girls, each sex with an eye for the other but decorously removed from physical contact. In this way dancing became a ceremony, in which the community’s bid for eternity was enacted beneath the stars. Love, sex and the body are perceived differently by young people today; courtesy and courtship have disappeared from their dancing, since they have disappeared from their lives. The idea of dancing as an orderly affirmation of community is dead. Dancing has become a social and sexual release, among people who expressly represent themselves, in the dance, as sexual objects, even when, and especially when, they dance without a partner. Indeed the concept of the partner – of the one with whom you are dancing, and who agrees to dance after an exchange of courtesies – hardly engages with the new reality. You all dance together, and every step or shake or gesture is right just so long as it feels right. Nor is this new kind of dancing of marginal significance. On the contrary, it is the central episode in the youth culture, the moment when the individual renews his attachment to the group and is raised to a heightened level of excitement and a sense of the rightness of being what he is and doing what he does.”

“You must be more alive than life. You must see darkness dance and hear silence sing. You must be more awake than light for we aren’t born sleeping and we shouldn’t live sleeping. Only then will death’s slumber become sweet.”

“What is life? Life is living in this moment, experiencing and experimenting but experience isn’t life. Life is reflecting and meditating but reflection isn’t life. Life is helping and guiding but philanthropy isn’t life. Life is eating and drinking but food isn’t life. Life is reading and dancing but art isn’t life. Life is kissing and pleasuring but sex isn’t life. Life is winning and losing but competition isn’t life. Life is loving and caring but love isn’t life. Life is birthing and nurturing but children aren’t life. Life is letting go and surrendering but death isn’t life. Life is all these things but all these things aren’t life. Life is always more.”

“This is a day of celebration! Today, we are divorcing the past and marrying the present. Dance, and you will find God in every room. Today, we are divorcing resentment and marrying forgiveness. Sing, and God will find you in every tune. Today, we are divorcing indifference and marrying love. Drink, and play that tambourine against your thighs. We have so much celebrating to do!”

“From birth to death and further on As we were born and introduced into this world, We had a gift hard to express by word And somewhere in our continuous road, It kind of lost it sense and turned. There was that time we sure remember, When everything was now and 'till forever Children with no worries and no regrets, The only goal was making a few friends. But later on everything has changed, By minds that had it all arranged To bring the people into stress, Into creating their own mess. We have been slaved by our own mind, Turned into something out of our kind Slowly faded away from the present time, Forced to believe in lies, in fights and crime. They made it clearly a fight of the ego, A never ending war that won't just go They made it a competitive game, To seek selfish materialistic fame. They turned us one against eachother, Man against man, brother against brother Dividing us by religion and skin color, Making us fight to death over a dollar. Making us lose ourselves in sadly thoughts, Wasting our days by living in the past Depressed and haunted by the memories, And yet still hoping to fly in our dreams. Some of us tried learning how to dance, Step after step, giving our soul a new chance Some of us left our ego vanish into sounds, Thus being aware of our natural bounce. Some tried expressing in their rhymes, The voice of a generation which never dies They reached eternity through poetry Leaving the teachings that shall fulfill the prophecy Others have found their way through spirituality, Becoming conscious of the human duality Seeking the spiritual enlightenment, Of escaping an ego-oriented fighting Science, philosophy, religion, Try to explain the human origin. Maybe changes are yet to come, And it shall be better for some Death's for the spirit not an end, But a relieving of the embodiment So I believe that furthermore, We'll understand the power of our soul But leaving behind all we know, And all that we might not yet know It all resumes to that certain truth, That we all seek to once conclude.”