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Surrender Quotes

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Surrender Quotes

“So do not misunderstand the word passion. It is not an ugly word; it is not a thing you can buy in the market or talk about romantically. It has nothing whatever to do with emotion, feeling. It is not a respectable thing; it is a flame that destroys anything that is false. And we are always so afraid to allow that flame to devour the things that we hold dear, the things that we call important.”

“Why are we afraid of the silence that ensues after our death? Wasn’t it the same silence we endured before birth? Isn’t it the same silence we revel in when we are completely immersed in the present moment? Let us not be afraid.”

“Knowing you, I became mindless. Having wasted previous wishes, I'm riddled with regrets Feeling you, I became hopeless. Adrift in chasms, I surrender to a caress. Loving you, I became love. My universe became love. Planets rotate on love's axes and apples fall to be near their beloveds. No longer a rationalist, I assert my existence with love. I love, therefore I exist, therefore I love.”

“नीलमणि ने जब प्रवरा की आँखों में देखा, तो उसे लगा जैसे उनमें अथाह प्रेम का कोई सागर उमड़ रहा है। नीलमणि ने जब प्रवरा को उस मूक समर्पण के भाव में देखा, तो उसकी आत्मा में स्थित प्रेम अब मूर्त रूप लेने को विकल हो उठा। निराकार अब साकार होने को व्याकुल हो उठा। पुष्प की श्रद्धा उसे अपने आराध्य तक खींच लाई—वही श्रद्धा जिसे अभिव्यक्त करने में शब्द असमर्थ थे। अंततः दोनों ने माया-रूपी-शरीर को निराकार तत्व की अनुभूति का साधन मान लिया- वही माया जो दो निराकार तत्वों के विलय में बाधक भी थी और एक-मात्र माध्यम भी।”

“You aren’t falling apart. You’re well beyond that. You’re just rattling along now. Elven dolls doing what little you can to gather the pieces as they fall away. But you don’t know how to properly reattach them—a doll does not repair itself. So you hug those brittle fragments to your chest until you simply cannot hug anymore. Until you’ve had to leave so many behind that you no longer remember what it is you’re missing.”

“He doesn’t lock the door anymore—not out of courage, but quiet desperation. Each night, he lies there, hollowed and waiting, hoping a stranger might cross the threshold and finish the story he can’t bring himself to end. It isn’t bravery. It’s surrender in disguise. He doesn’t wish for peace, not even sleep—just an ending that isn’t authored by his own hand. A final act. A random mercy. That’s all he asks.”

“You’ve got a choice: ...you can just give in. You can give your jailers what they want. Switch off another light and in the ocean of darkness bow your head and cry. You can despair for your kids, and they can despair for you. But what does this choice give you? Have you any great new happiness now? What does your unhappiness give to your children? Why did you make this choice? Why did you walk into the trap of captivity?”

“Ashtadukht slumped and let the nightingale’s song flood her brain. She knew that empty tone, that defeated outlook; she knew it intimately. Even now, it burned in her as limply as a snuffed flame. Passion burned with unchecked verve, devoured its fuel, and sputtered out. Despair required no upkeep; it heaped barely-glowing coals in the back of your mind and fuelled itself.”

“Some of you may feel that if you don't do something soon to change your life, you will be left by the roadside, alone, homeless and in despair. But is the despair not there as you reach and grapple to create or manifest your desires through your own effort and will? What happens if or when those things appear in your life? Joy? Peace? Or a temporary sense of relief? What if it is relief from the wanting you have been craving for so long, not the outcome, but the relief from the constant wanting.”

“Like most of the students of Crozer [Theological Seminary], I felt that while war could never be a positive or absolute good, it could serve as a negative good in the sense of preventing the spread and growth of an evil force. War, horrible as it is, might be preferable to surrender to a totalitarian system—Nazi, Fascist, or Communist.”

“The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves’, to keep personal happiness as our great aim in life, and yet at the same time be ‘good’. We are all trying to let our mind and heart go their own way—centred on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.”

“Possession is not only when the devil plays hide and seek in your brain or poison your medula oblongata with negativity, but it is also when you are under the influence of the same specie as you!”

“Although it pains me, I must admit that I have never found what I ‘need.’ And I am in this place because long ago I took it upon myself to decide what I ‘want’ to need, verses surrendering to what I ‘need’ to need. And thankfully I have realized that God made Christmas everything that I ‘want,’ but more so He made it everything that I ‘need.”

“Ukipata matatizo kumbuka kwamba Yesu alipata matatizo pia, na kutokana na matatizo hayo mimi na wewe tulipata uhuru. Soma Biblia. Soma nyimbo katika kitabu cha Zaburi zinazomsifu Mungu katika kipindi cha matatizo. Funga na kuomba ukiamini kwamba mapenzi ya Mungu kwetu ni huru, yasiyokuwa na masharti yoyote. Toa msamaha kwa waliokukosea. Ni kitu cha muhimu kujilimbikizia imani katika kipindi cha amani, ili matatizo yakitokea usiweze kuyumba.”

“Ô, Wanderess, Wanderess When did you feel your most euphoric kiss? Was I the source of your greatest bliss?”

“Now we cannot...discover our failure to keep God's law except by trying our very hardest (and then failing). Unless we really try, whatever we say there will always be at the back of our minds the idea that if we try harder next time we shall succeed in being completely good. Thus, in one sense, the road back to God is a road of moral effort, of trying harder and harder. But in another sense it is not trying that is ever going to bring us home. All this trying leads up to the vital moment at which you turn to God and say, "You must do this. I can't.”

“The more you go with the flow of life and surrender the outcome to God, and the less you seek constant clarity, the more you will find that fabulous things start to show up in your life.”

“Gratitude grows from the soil of letting go and surrender. It is only possible to surrender when we are humble enough to acknowledge the authority of the Divine over our life and everything in it. We lean on the immense and unlimited resources of Life. We become lighter, brighter, and more radiant. The never-ending problems and worries of life recede into the background and often disappear. Our being is filled with the loveliness of everything good and a knowing that good is naturally drawn to us and wishes to make its home within the walls of our garden.”