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Trust Quotes

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Trust Quotes

“Jo chuckled "Once upon a time, that kind of talk would've made me throw up too. I thought friendship friendship was a trap. Life was every women for herself. But when I joined the Hunters, Lady Britomartis told me something. You know how she first became a goddess?" I thought for a moment. "She was a young maiden, running to escape the king of Crete. To hide, she jumped in a fishing net in the harbor, didn't she? Instead of drowning, she was transformed." "Right" Jo intertwined her fingers like a cat's cradle. "Nets can be traps, But they can also be safety nets. You just have to know when to jump in.”

“Through those long, monotonous weeks, only one spot of hope spoke to her heart: “Trust in Adon Olam with all your heart, and lean not on your own understanding. In all your ways, intimately know Him, and He will direct your paths.” He will direct your paths. That was a promise. And since she couldn’t direct her own paths, she had to trust Him. Even when it was the last thing she felt like doing. Gradually the bitterness, the anger, the resentment, the grief, the loss, the hurt—all of it—gave way to a tiny thread of surrender.”

“Such was the lesson that was quickly borne in upon him. It came hard, going as it did, counter to much that was strong and dominant in his own nature; and, while he disliked it in the learning of it, unknown to himself he was learning to like it. It was a placing of his destiny in another’s hands, a shifting of the responsibilities of existence. This in itself was compensation, for it is always easier to lean upon another than to stand alone.”

“If we know that we are deeply and completely loved by Life then we will know how to let it flow through us freely. If we know that the essential force of Life is immensely beautiful and endlessly creative then we will know how to follow our inner guidance. If we know that our true being is spiritually perfect, complete, and pure then we will be healthy, well-balanced, productive, and happy.”

“Civility and good decision making do not require a multipage statement of ethics that a team of lawyers drafts. All it takes is a desire to do the right thing and a simple code of conduct like The Four-Way Test to bring out the best in every person who uses it.”

“Love, respect and trust can never be demanded. Love is just felt. It is not something to be exchanged. Respect and trust are earned. And to earn respect and trust you need to focus on your words and actions. You cannot force others to respect or trust you.”

“Extreme poverty isn’t just an African issue or an Asian issue or a South American issue. It is a global issue. Before flying overseas to help relieve poverty abroad, consider the poverty in your own backyard. Every country on every continent has people impacted by poverty—whether it is relative or absolute. Bringing extreme poverty down to zero will take more trial and error, more methods, more innovation, and more communication. Most importantly, it will take more trust—the trust that people are aware of their problems and are creative enough to solve them when given the right resources. People need opportunities, connections, and education to learn more about life’s possibilities, not handouts, performative sympathy, and empty promises.”

“The country you live in impacts nearly every aspect of your life. From the factors I have observed, this impact can be broadly categorized into opportunities and trust. In Richland, individuals’ lives are replete with opportunity and there is little reason not to trust the institutions in their lives, yet not everything is as perfect as it seems on a mental, emotional, and cultural level. In Poorland, the daily fight for survival takes precedence over most other elements of life and trust levels are low. Even the ground a person lives on can be taken away at a moment’s notice with little opportunity or basis for defense.”

“Working closely with recipients and understanding the needs of others requires a level of trust, credibility, and closeness that community leaders are best positioned to develop. Community leaders can serve as mentors, communicators, and friends who represent the values and priorities most important to the populations they support. At this level of giving, customizing aid to the specific needs of individuals becomes a natural byproduct of the types of relationships formed.”

“Extreme poverty isn’t just an African issue or an Asian issue or a South American issue. It is a global issue. Before flying overseas to help relieve poverty abroad, consider the poverty in your own backyard. Every country on every continent has people impacted by poverty—whether it is relative or absolute. Bringing extreme poverty down to zero will take more trial and error, more methods, more innovation, and more communication. Most importantly, it will take more trust—the trust that people are aware of their problems and are creative enough to solve them when given the right resources.”

“A Dingbat Lover (The Sonnet) Better be a dingbat in love, Than play ping-pong with hearts. Better be bonkers in sacrifice, Than an arrogant smartypants. Better give all without reserve, Than be selfish and just take. Better be wiped out in service, Than take greed to your grave. Better look idiot and learn, Than be proud and stagnant. Better be trusting and cheated, Than a cynic scraping love's remnant. There is no guarantee in life and love. If you want guarantee open a liquor shop.”

“He hated that Inej had seen him this way, that anyone had, but on the heels of that thought came another: Better it should be her. In his bones, he knew that she would never speak of it to anyone, that she would never use this knowledge against him. She relied on his reputation. She wouldn’t want him to look weak. But there was more to it than that, wasn’t there? Inej would never betray him. He knew it. Kaz felt ill. Though he’d trusted her with his life countless times, it felt much more frightening to trust her with this shame.”

“Mayu watched the princess. “Are you close to your sisters?” “The way that kebben are? No. I love them, but we’ve never fought.” “Never?” “Not really. Oh, we squabbled. I think all sisters do. But we’ve never had a proper fight. Because we never trusted the love we had to carry us through. We have always been very polite with one another. What are you smiling at?”

“We can allow ourselves to be found by God and healed by his love through the concrete and daily practice of trust and gratitude. Trust and gratitude are the disciplines for the conversion of the elder son. By telling myself that I am not important enough to be found, I amplify my self-complaint. I must totally disown my self-rejecting voice and claim the truth that God does indeed want to embrace me as much as he does my wayward brothers and sisters.”

“Both trust and gratitude require the courage to take risks because distrust and resentment, in their need to keep their claim on me, keep warning me how dangerous it is to let go of my careful calculations and guarded predictions. At many points I have to make a leap of faith to let trust and gratitude have a chance. The leap of faith always means loving without expecting to be loved in return, giving without wanting to receive, inviting without hoping to be invited, holding without asking to be held. And every time I make a little leap, I catch a glimpse of the One who runs out to me and invites me into his joy, the joy in which I can find not only myself, but also my brothers and sisters.”

“When we’ve been betrayed, we feel like we’ve discovered the truth about someone. But in fact all we’ve done is discover one truth about them. We’ve discovered that they can do this bad thing. Fine. Now we know. And, of course, it’s devastating. But where does that leave us? Knowing this bad truth about someone doesn’t mean that no good truth about them is possible. Not at all. The person who betrayed us might well turn out to be someone who is genuinely sorry and has a real capacity for regaining our trust.”

“I see how lost the elder son is. He has become a foreigner in his own house. I know the pain of this predicament. In it, everything loses its spontaneity. Everything becomes suspect, self-conscious, calculated, and full of second-guessing. There is no longer any trust. Each little move calls for a countermove; each little remark begs for analysis; the smallest gesture has to be evaluated. This is the pathology of the darkness. I cannot forgive myself. I cannot make myself feel loved. By myself I cannot leave the land of my anger. I cannot bring myself home.”

“Withhold your trust from the critics, the scholars, the writers, the award-winners, the showrunners, because they will write about crime and decorate their art with crime, and it will bring you to tears, but identification of a burning building does not extinguish a fire. Knowing what is right doesn’t make us right. It makes us responsible.”