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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.”

“Many people suffer great miseries but if you ask them in front of others, 'you went through great difficulty, didn't you?', then they will respond, 'no, no I didn't have any suffering'. Then they feel happy. So what kind of ‘egoism’ should one do? During times of sorrow, one should do the ‘egoism’ of happiness such that 'no one is happier than I!' People in general do the ‘egoism’ of sorrow at the time of happiness.”

“Where there is no solution, there One should keep Seeing-Knowing. If one has not attained Atmagnan (Knowledge of the Self), even then he can keep seeing through indriya gnan (knowledge attained through the medium of the sense organs). However, there is a difference between seeing through indriya gnan and Seeing through the Knowledge of the Self. In seeing through indriya gnan, egoism is present!”

“The mind performs its function, the intellect performs its function, the ego performs its function; they are all intents of the non-Self, they are not intents of the Self (Atmabhaav). To See and Know the intents of the non-Self is in fact Atmabhaav (the sense as the Self). There are unlimited intents of the non-Self. The world is trapped in the intents of the non-Self indeed.”

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].”

“Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.”

“The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).”

“Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.”

“However long one travels in the wrong direction in the worldly lie, that much of it is egoism. And as that egoism dissolves, one will experience eternal bliss. The Egoism of Gnani Purush (the enlightened one) is gone, and therefore He constantly experiences eternal bliss. He experiences that bliss even when someone swears at him. That is when you feel, ‘Wow! What kind of bliss this is!”

“Gnan (knowledge) of every living being of the entire world exists in a Soul. However, only the Gnan that is able to see the ego and everything as gneya (object to be known) is considered as 'Gnan'. Yet, that is still ansh-gnan (partial knowledge), and is considered as upayog (applied awareness as the Self) from that moment on. Where there is Gnan, there is upayog, either partially or completely.”