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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“Where indeed is the happiness in this worldly life? These are illusory beliefs. That is why ‘we’ openly say that, “The happiness that you seek cannot be found in ‘this’ (worldly life). Happiness is in the Self (Atma).” ‘We’ have tasted that happiness, ‘we’ have experienced it. That is why ‘we’ tell everyone, “Come on ‘this side’ (of the Self), there is no happiness on the ‘other side’ (in worldly life)!”

“In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.”

“The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.”

“There are two kinds of Soul: One is what people believed to be in the worldly interaction (Worldly Soul). It is the Installation Soul; the one in which installation of ‘I am this only, I am this only’ was done. It is called Unstill (Ever Changing). The Second is the “Real Soul, which is Pure Soul, and that verily is the Absolute Supreme Soul, It is still (never changing). That is why the world calls it Still/Unstill (Movable/immovable).”

“The main fault is our own, which proves that no one else is guilty. What is the mystery behind this? If Soul does a fault, then it becomes a problem. Soul does not commit any fault. Soul functions as seeing & knowing (observer) which gives rise to body complex (the Complex of intake and output). From that, all these problems arise. And that too does not cause suffering. The belief that, ‘I am this’ causes suffering. No one else is guilty.”

“Who doesn’t allow one to attain the ultimate liberation? The pudgal (non-Self complex made up of mind-speech-body). Similarly, what doesn’t let a gourd that is covered with mud to float atop? It is the mud. Bad ‘parmanu’ (subatomic particles of body complex) weigh very heavily. They drag the Soul (the Self) lower.”

“A person tastes the sweet pride of doer-ship by saying ‘I did this so well’. The taste of this subtle pride seems to be very sweet. There is suffering with the false imputation (of doer-ship). God is in the state of eternal bliss, and that is indeed the nature of the Self!”

“If a person wants to walk on the path of the Vitrag (Enlightened Ones), he should turn the upayog (applied awareness) from bad to good. And if the person wants to attain moksha (ultimate liberation), he should keep shudha upayog (pure applied awareness as the Self). The person who wants to attain moksha should not get into the intricacy of good or bad, and should keep them both as things to be ‘discharged’.”

“The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!”