Quotessence
Home / Authors / Dada Bhagwan

Dada Bhagwan Quotes

Author

Filter quotes by topic

Famous Dada Bhagwan Quotes

“On what foundation is the world remaining in existence? It is on the foundation of agnan (ignorance of the Self). Are the activities good or are they bad? No activity is good or bad, but if ignorance of the Self moves aside, then everything will come down. By continuing to develop good habits and removing bad habits, the foundation will not go away. As long as the foundation exists, worldly life (sansaar) will exist. How many things will you keep moving aside? Instead, You [the awakened Self] should move away. On this Akram path, the element (vastu, the Self) itself is made independent (niradhar).”

“There are two kinds of negligence (pramaad). Negligence related to worldly matters is referred to as laziness. When applied awareness as the Self does not remain in matters related to spirituality, then it is referred to as spiritual slumber (pramaad). When constant applied awareness as the Self remains, then One is apramatt (in One's inherent state as the Self).”

“If you go to analyze it, then you will not find any joint partnership with anyone. If your son wants to go relieve himself, and you say, "Will it be ok with you if I go do it for you?" No. It will not do. That is how this is! How can there be a joint partnership over there? In the 'relative' sense everything is indeed separate and in the 'real' sense, everything is indeed one.”

“Worldly life means it is ever changing. So where is the need for [worrying] ‘this will happen’ or ‘that will happen’? Why have attachment for that [someone] which shows regards towards you one day and disregard the next? It is worth having attachment for trikali vastu [eternal element that remains constant during the three-time span - past, present and future], which is one’s own (real) ‘nature’. And one should do attachment for the Gnani Purush [the enlightened one] who graces you with the awareness of your Self. Never will a change occur in Him.”

“There are two types of worldly life: renouncing [tyaag] is a worldly life and family life [gruhasti] is also a worldly life. Those who renounce are constantly in the knowledge of ‘I am renouncing…I am renouncing’. And the family man prevails in the knowledge of ‘I am acquiring…I am taking…I am giving’. But the one, who attains knowledge of the self [soul], will attain liberation (moksha). Where does one acquire Knowledge of the Self? From the ‘Gnani Purush’ [the Enlightened One].”

“Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And ‘Siddha’ (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the ‘non-worldly’ people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such ‘Gnani Purush (the enlightened ones)’ are called, ‘non-worldly’ (asansaari).”

“If you say, ‘Now I look like an old man’, you will start to look like an old man. If you say, ‘No, I look like a young man now’, you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the ‘Real form of the Self’ (mood swaroop).”