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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).”

“Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?”

“Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.”

“Scriptures have been written for one to Know. Nothing needs to be done for that which is to be Known. ‘I cannot do it, I cannot do it’ – is the way people have made everything. ‘Ingesting poison kills’ – you only need to know this knowledge, you don’t have to do anything else. The knowledge that comes into action is true knowledge. What good is knowledge that does not manifest in one’s actions?”

“The foundation of this world is indeed knowledge (gnan). It is on the basis of knowledge that living beings function! Is it Knowledge (Gnan) or ignorance (aGnan)? Ignorance too is knowledge indeed. It is the Gnani (the enlightened one) who has differentiated between the two. Otherwise, whatever knowledge a living being has, it simply functions according to that knowledge. Therefore, it is indeed knowledge that runs this world.”

“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.”

“The world is not an impediment, it is your ignorance (of the Self) that impedes you. When does ignorance (of the Self) leave? It leaves through the Knowledge of the Self (Gnan) that the Gnani Purush gives. What should the Knowledge of the Gnani Purush be like? It should be science (Vignan). Vignan is animate (chetan), whereas knowledge is inanimate (achetan). The knowledge that is prevailing in the world is achetan. Achetan means that it cannot work on its own from within (kriyakari) whereas this (Knowledge of the Self) is science. Science constantly keeps working on its own, You do not have to do anything.”

“When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].”