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Dada Bhagwan Quotes

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Famous Dada Bhagwan Quotes

“Knowledge of the non-Self (paudgalik-gnan) is called agnan (ignorance). Knowledge of the Self is called atma-gnan (realization of the soul). To attain pure knowledge of the Self (The Soul), both, paudgalik-gnan (knowledge of the non self) and atma-gnan (knowledge of the self), are necessary.”

“A veil over the Knowledge of the Self (Gnan) is agnan, and a veil over the Vision of the Self (Darshan) is adarshan. What would be the outcome of agnan and adarshan? Kashay (anger-pride-deceit-greed). And what is the result of Gnan-Darshan? Samadhi (freedom from the effects of mental, physical, and externally-induced problems).”

“A doubt that in reality, 'I am not this' has arisen regarding the knowledge of 'Who am I'. From the moment a doubt sets in about the knowledge that one has known up until now, 'we' [the Gnani Purush] Know that the time has come for that knowledge to break! The knowledge over which doubts arise, that knowledge will dissipate. Doubts can never arise over real Knowledge.”

“The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!”

“To first get to know what One's own inherent nature is like, to set the conviction (pratiti) for that, that is known as samkit (right belief of 'I am pure Soul'). Of all the inherent natures [out there], is any of them 'mine' [the Self's]? The Gnani will say, "No." Whether you wiggle your tongue in this or that direction, whether you awaken the kundalini (in yoga, latent female energy believed to lie coiled at the base of the spine) or read the scriptures, there is no Soul in that. It is all pudgal (relative) whereas there is no other [relative] thing present in the Atma (Soul).”

“The mind performs its function, the intellect performs its function, the ego performs its function; they are all intents of the non-Self, they are not intents of the Self (Atmabhaav). To See and Know the intents of the non-Self is in fact Atmabhaav (the sense as the Self). There are unlimited intents of the non-Self. The world is trapped in the intents of the non-Self indeed.”

“There is no need to find a solution. 'You' just have to keep Seeing! Keep Seeing how much the anger has increased, how much it has decreased. As the goal (upey; the Self) has been attained, there is no need to find a solution. By looking for a solution, the Self's function as the Knower (Gnatapanu) goes away, meaning that the real benefit goes away. 'This much tension has arisen, it has increased by this much, now it has gone away;' You have to keep Seeing all these gneyos (objects to be known). Remain as the Knower whereas by finding solutions, mental peace (thandak) will prevail [temporarily].”