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Eiji Yoshikawa

Eiji Yoshikawa Books

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Musashi

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Taiko

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The Art of War

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“In the ashes on the hearth Saigyo traced and retraced the word, "pity." He had yet to learn to accept life with all its good and evils, to love life in all its manifestations by becoming one with nature. And for this he had abandoned home, wife, and child in that city of conflict. He had fled to save his own life, not for any grandiose dream of redeeming mankind; neither had he taken vows with the thoughts of chanting sutras to Buddha; nor did he aspire to brocaded ranks of the high prelates. Only by surrendering to nature could he best cherish his own life, learn how man should live, and therein find peace. And if any priest accused him of taking the vows out of self-love, not to purify the world and bring salvation to men, Saigyo was ready to admit that these charges were true and that he deserved to be reviled and spat upon as a false priest. Yet, if driven to answer for himself, he was prepared to declare that he who had not learned to love his own life could not love mankind, and that what he sought now was to love that life which was his. Gifts he had none to preach salvation or the precepts of Buddha; all that he asked was to be left to exist as humbly as the butterflies and the birds.”

Japanese LiteratureThe Heike Story
Book:The Heike Story: A Modern Translation of the Classic Tale of Love and War
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“Ah, you pitiful, pitiful creatures! Beautiful family! Nobler far than stupid men..." he cried softly to himself. What was he doing here with his arrow? Cornering these creatures? Armor--an armor to brag about! Save his dignity before that armor-maker because of a promise? Foolish...foolish! If the old man jeered at him, why should it matter anymore; a common suit of armor would do as well! Armor did not make a man, nor did it signify valor. "Dumb creatures that you are, how magnificent! Sorrow, love--parental love incarnate! Were I that fox--what if Tokiko and Shigemori were trapped like this? Even the beast can rise above itself--could I as much?”

Japanese LiteratureThe Heike StoryTaira No Kiyomori
Author:Eiji Yoshikawa
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“How was Gengo to know, Saigyo reflected, that this unheroic existence imposed even greater torment than the icy lashings of the Nachi Falls in its thousand-foot leap? How was Gengo to realize that Saigyo had not slept a single night undisturbed since he had fled his home for the Eastern Hills, that his sleep was haunted by the cries of his beloved daughter from whom he had torn himself. Who knew that during the day, when he went about his tasks of drawing water and chopping wood as he composed verses, the sighting of the wind in the treetops of the valleys below and the pines surrounding the temple sounded to him like the mourning of his young wife, and so troubled his nights that sleep no longer visited him? Never again would Saigyo find peace. He had wrenched asunder the living boughs of the tree that was his life. Remorse and compassion for his loved ones would dog him to the end of his days.”

Japanese LiteratureThe Heike Story
Author:Eiji Yoshikawa
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“Here--you warriors--why this moaning and complaining? Have you no more sense than toads and vipers? Our time hasn't come. Have you no patience? Are we not the 'trodden weed' still? The time is not yet here for us to raise our heads. Must you still complain?”

Japanese LiteratureThe Heike StoryTaira No Kiyomori
Book:The Heike Story: A Modern Translation of the Classic Tale of Love and War
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“To Kiyomori each stall, each soul here seemed borne under by the crushing weight of the world; everyone here was a pitiful weed, trodden underfoot -- a conglomeration of human lives putting down roots in this slime, living and letting live in the struggle to survive; and he was stirred by the fearful and magnificent courage communicated by the scene.”

WorldHumansSoulStruggleSceneRootsWeightHuman LifeCrushWeedFearfulMagnificentPitifulSlimeWeight Of The World
Author:Eiji Yoshikawa
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“See, see how the sun has moved onward while we talked. Nothing can stop it in its course. Prayers cannot halt the revolving of nature. It is the same with human life. Victory and defeat are one in the vast stream of life. Victory is the beginning of defeat, and who can rest safely in victory? Impermanence is the nature of all things of this world. Even you will find your ill fortunes too will change. It is easy to understand the impatience of the old, whose days are numbered, but why should you young ones fret when the future is yours?”

WorldShouldHumansYoungCoursesEasyPrayerSunThis WorldVictoryAll ThingsMovedFortuneDefeatIllHuman LifeStreamsImpatienceHaltImpermanenceRevolvingYoung OnesVictory And Defeat
Author:Eiji Yoshikawa
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