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Elisabeth Elliot

Elisabeth Elliot Books

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“[God] seems so much 'for us' these days. I have not lost one nameable thing by putting her and our whole affair in the simplest way possible into His hands. There has been no careful planning, no worrying over details in the matter. I have simply recognized love in me, declared it to her, and to Him, and as frankly as I could told Him I wanted His way in it. There has been no leading thus far to engagement, but the symptoms of a beautiful courtship prevail - not, perhaps, a routine one, or a 'normal' one, but a good one, nevertheless, and, withal, a deep sense that it is God-directed.”

“Prayer is a law of the universe. As God has ordained that certain physical laws should govern the law of this universe, so He has ordained the spiritual law. Books simply will not stay put on the table without the operation of gravity - although God could cause them, by divine fiat, to stay. Certain things simply will not happen without the operation of prayer, although God could cause them, by divine fiat, to happen. The Bible is full o examples of people doing what they could do and asking God to do what they couldn't do. In other words, the pattern given to us is both to work and pray.”

“I do know that waiting on God requires the willingness to bear uncertainty, to carry within oneself the unanswered question, lifting the heart to God about it whenever it intrudes upon one’s thoughts. Its easy to talk oneself into a decision that has no permanence – easier sometimes than to wait patiently.”

“Think of the self that God has given as an acorn. It is a marvelous little thing, a perfect shape, perfectly designed for its purpose, perfectly functional. Think of the grand glory of an oak tree. God’s intention when He made the acorn was the oak tree. His intention for us is ‘… the measure of the stature of the fullness of Christ.’ Many deaths must go into our reaching that measure, many letting-goes. When you look at the oak tree, you don’t feel that the loss’ of the acorn is a very great loss. The more you perceive God’s purpose in your life, the less terrible the losses seem.”

“This love of which I speak is slow to lose patience - it looks for a way of being constructive. Love is not possessive. Love is not anxious to impress nor does it cherish inflated ideas of its own ideas. Love has good manners and does not pursue selfish advantage. Love is not touchy. Love does not keep account of evil or gloat over the wickedness of other people. On the contrary, it is glad with all good men when truth prevails. Love knows no limits to its endurance, no end to its trust, no fading of its hope; it can outlast anything. It is, in fact, the one thing that stands when all else has fallen.”

“There is no ongoing spiritual life without this process of letting go. At the precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul. It is easy to make a mistake here, “If God gave it to me,” we say, “its mine. I can do what I want with it.” No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of – if we want to find our true selves, if we want real life, if our hearts are set on glory.”

“Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffering. The love of God did not protect His own Son. The cross was the proof of His love – that He gave that Son, that He let Him go to Calvary’s cross, though “legions of angels” might have rescued Him. He will not necessarily protect us - not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process.”

“Can we give up all for the love of God? When the surrender of ourselves seems too much to ask, it is first of all because our thoughts about God Himself are paltry. We have not really seen Him, we have hardly tested Him at all and learned how good He is. In our blindness we approach Him with suspicious reserve. We ask how much of our fun He intends to spoil, how much He will demand from us, how high is the price we must pay before He is placated. If we had the least notion of His loving-kindness and tender mercy, His fatherly care for His poor children, His generosity, His beautiful plans for us; if we knew how patiently He waits for our turning to Him, how gently He means to lead us to green pastures and still waters, how carefully He is preparing a place for us, how ceaselessly He is ordering and ordaining and engineering His Master Plan for our good-if we had any inkling of all this, could we be reluctant to let go of our smashed dandelions or whatever we clutch so fiercely in our sweaty little hands? If with courage and joy we pour ourselves out for Him and for others for His sake, it is not possible to lose, in any final sense, anything worth keeping. We will lose ourselves and our selfishness. We will gain everything worth having.”

“He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was "tailed" and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.”

“The believer alone will be able to hear the call. It comes from beyond ourselves, beyond our society, beyond the climate of opinion and prejudice and rebellion and skepticism in which we live, and beyond our time and taste. It draws toward the center of all things, that still place of which T.S. Eliot wrote : Against the Word the unstilled world still whirled About the centre of the silent Word.”

“The ways of the world exalt themselves against God. They sometimes look rational and appealing to the most ernest disciple but Christ says to us then what He said to His disciples long ago, when many of them had given u pin disgust, "Do you also want to leave me?" If we answer as PEter did, "Lord to whom else shall we go? Your words are words of eternal life," our rebel thoughts are captured once more. The way of holiness is again visible.”

“It is a naive sort of feminism that insists that women prove their ability to do all the things that men do. This is a distortion and a travesty. Men have never sought to prove that they can do all the things women do. Why subject women to purely masculine criteria? Women can and ought to be judged by the criteria of femininity, for it is in their femininity that they participate in the human race. And femininity has its limitations. So has masculinity. That is what we’ve been talking about. To do this is not to do that. To be this is not to be that. To be a woman is not to be a man. To be married is not to be single - which may mean not to have a career. To marry this man is not to marry all the others. A choice is a limitation.”

“St. Augustine said, "The very pleasures of human life men acquire by difficulties." There are times when the entire arrangement of our existence is disrupted and we long then for just one ordinary day - seeing our ordinary life as greatly desirable, even wonderful, in the light of the terrible disruption that has taken place. Difficulty opens our eyes to pleasures we had taken for granted.”

“Cwe give up all for the love of God? When the surrender of ourselves seems too much to ask, it is first of all because our thoughts about God Himself are paltry. We have not really seen Him, we have hardly tested Him at all and learned how good He is. In our blindness we approach Him with suspicious reserve. We ask how much of our fun He intends to spoil, how much He will demand from us, how high is the price we must pay before He is placated. If we had the least notion of His loving-kindness and tender mercy, His fatherly care for His poor children, His generosity, His beautiful plans for us; if we knew how patiently He waits for our turning to Him, how gently He means to lead us to green pastures and still waters, how carefully He is preparing a place for us, how ceaselessly He is ordering and ordaining and engineering His Master Plan for our good-if we had any inkling of all this, could we be reluctant to let go of our smashed dandelions or whatever we clutch so fiercely in our sweaty little hands? If with courage and joy we pour ourselves out for Him and for others for His sake, it is not possible to lose, in any final sense, anything worth keeping. We will lose ourselves and our selfishness. We will gain everything worth having.”

“Often a Christian man or woman falls prey to that cruel and vexatious spirit, wondering how to find marriage, who, when, where? It is on God that we should wait, as a waiter waits--not for but on the customer--alert, watchful, attentive, with no agenda of his own, ready to do whatever is wanted. 'My soul, wait thou only upon God; for my expectation is from him.' (Ps. 62:5 KJV) In Him alone lie our security, our confidence, our trust. A spirit of restlessness and resistance can never wait, but one who believes he is loved with an everlasting love, and knows that underneath are the everlasting arms, will find strength and peace.”

“But somehow marriage has also insinuated into their cozy lives this unpredictable, unmanageable, unruly creature called a man. He is likely to be bigger and louder and tougher and hungrier and dirtier than a woman expects, and she finds that bigger feet make bigger footprints on the newly washed kitchen floor; they make a bigger noise on the stairs. She learns that what makes her cry makes him laugh. He eats far more than seems necessary or even reasonable to a woman who never ceases her vigil against excess weight. When he takes a shower his broader dimensions mean more water used and a greater surface for water to cling to and therefore she finds that the towels get much wetter, and he probably doesn't hang them up folded in three as she wants him to in order to display the monogram. He may not hang them up at all. He won't use a washcloth, which means he consumes three times as much soap as she does. When she cleans the bathroom, she finds she has to clean in places she never had to clean before. He's a toothpaste twister instead of a roller. Anything he does which seems to her inexplicable or indefensible she dismisses with "Just like a man!" as though this were a condemnation or at best an excuse instead of a very good reason for thanking God. It is a man she married, after all, and she is lucky if he acts like a man.”

“I asked Him to give me the prayers He wants me to pray and to give or withhold anything according to his plan for me. Nothing is too big to ask of Him, not even an ocean lot. It is God's business to decide if it is good for me. It is my business to obey Him.”

“A Christian woman's true freedom lies on the other side of a very small gate...humble obedience...but that gate leads out into a largeness of life undreamed of by the liberators of the world, to a place where the God-given differentiation between the sexes is not obfuscated but celebrated, where our inequalities are seen as essential to the image of God, for it is in male and female, in male as male and female as female, not as two identical and interchangeable halves, that the image is manifested.”