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Magicians of the Gods: The Forgotten Wisdom of Earth's Lost Civilization

Book by Graham Hancock · 23 quotes · Apkallu, Archeology, Civilization

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Magicians of the Gods: The Forgotten Wisdom of Earth's Lost Civilization Quotes

“Quetzalcoatl, the Feathered Serpent, [...] came to teach [the ancient inhabitants of Mexico] the benefits of settled agriculture and the skills necessary to build temples. Although this deity is frequently depicted as a serpent, he is more often shown in human form--the serpent being his symbol and his alter ego--and is usually described as "a tall bearded white man" ... "a mysterious person ... a white man with a strong formation of body, broad forehead, large eyes and a flowing beard." Indeed, [...] the attributes and life history of Quetzalcoatl are so human that it is not improbable that he may have been an actual historical character ... the memory of whose benefactions lingered after his death, and whose personality was eventually deified. The same could very well be said of Oannes--and just like Oannes at the head of the Apkallu (likewise depicted as prominently bearded) it seems that Quetzalcoatl traveled with his own brotherhood of sages and magicians. We learn that they arrived in Mexico "from across the sea in a boat that moved by itself without paddles," and that Quetzalcoatl was regarded as having been "the founder of cities, the framer of laws and the teacher of the calendar.”

TeachCivilizationAncientMexicoArcheologyApkalluQuetzalcoatl
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“The Sabians were allowed to build a new Temple of the Moon God, and to continue their religious rites, after the Arab General Ibn Ghanam conquered Harran in the seventh century AD. This in itself is a sign of most unusual favor, since Islamic armies normally offered "pagans" the choice of either conversion or death. Even more interesting, however, is the Sabians' encounter with the Abbasid Caliph Abu Jafar Abdullah al-Ma'mun, who passed through their city in AD 830 and reportedly quizzed them intensively on their religion. Remembering the Sabian pilgrimages to Giza, it is reasonable to wonder whether there is any connection with the fact that in AD 820, a decade before he visited Harran, it was Ma'mun who tunnelled into the Great Pyramid and opened its previously hidden passageways and chambers. Indeed, it is through "Ma'mun's Hole" that visitors still enter the monument today. Described by Gibbon as "a prince of rare learning," it seems Ma'mun's investigation was prompted by information he'd received about the Great Pyramid, specifically that it contained: 'a secret chamber with maps and tables of the celestial and terrestrial spheres. Although they were said to have been made in the remote past, they were suppposed to be of great accuracy.”

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“Regardless of the fact that the express purpose of God's Deluge is to kill off most of mankind--apart, of course, from Noah and his descendants--there is talk of the need to: 'heal the earth which the angels have corrupted ... that all the children of men may not perish through all the secret things which the Watchers have disclosed and have taught their sons.' [...] From such admonishments we may reasonably deduce a number of things about the Watchers, most particularly that they must be about the right size and shape, and equipped, moreover, with the necessary organs and impulses to want, to have and to enjoy sex with human women. To me, the obvious conclusion from this is that the Watchers are in fact human, or at any rate extremely closely related at the genetic level to anatomically modern human beings--close enough, indeed, to make human women pregnant and to have "children of fornication" with them. These offspring are not sickly as one might expect from an even slightly mismatched genetic makeup. On the contrary, they thrive so vigorously that Enoch, or the "good" angels speaking through him, want not only to destroy the Watchers but also to 'destroy the children of the Watchers.' [...] So now further clarity begins to emerge. A group of bad angels, "Watchers of the heaven," have come to earth--"descended," specifically, on Mount Hermon in Lebanon--transferred some technology, mated with human females, and produced offspring who are in some way gigantic and are called Nephilim.”

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“One could imagine that a group of anthropologists and scientists sent off to study a previously uncontacted Amazon tribe today might be bound by similar strictures [not to reproduce with natives]. But suppose some of them disagreed? Suppose some of them "went native"--as used to be said of colonialists in the days of the British Empire who allowed themselves to get too close to indigenous populations they interacted with. Is that perhaps what happened to the troop of two hundred "Watchers" on Mount Hermon? Somewhere around 10,900 BC, did they break the commandments of their own culture and "go native" among the hunter-gatherers of the Near East? And were the first chance encounters with the fragments of a giant comet a century later in 10,800 BC--encounters that devastated the world--somehow blamed upon their moral lapse?”

AnthropologyReproductionWatchersCataclysmDelugeHunter GatherersComet
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“Figurines of Apkallus were buried in boxes in the foundation deposits in Mesopotamian buildings in order to avert evil ... The term massare, Watchers, is used of these sets. Likewise the Apkallus were said to have taught antediluvian sciences to humanity and so, too, were the Watchers. As one scholar concludes, however: 'The Jewish authors often inverted the Mesopotamian intellectual traditions with the intention of showing the superiority of their own cultural foundations. [Thus] ... the antediluvian sages, the Mesopotamian Apkallus, were demonised as the 'sons of God' and ... appear as the Watchers ... illegitimate teachers of humankind before the flood.”

ScienceJudaismWatchersDelugeMesopotamiaSagesApkalluAntediluvian
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“We are used to things starting out small and simple and then progressing--evolving--to become ever more complex and sophisticated, so this is naturally what we expect to find on archaeological sites. It upsets our carefully structured ideas of how civilizations should behave, how they should mature and develop, when we are confronted by a case like Göbekli Tepe that starts out perfect at the beginning and then slowly devolves until it is just a pale shadow of its former self.”

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“What would have made [seeing Göbekli Tepe from Harran] easier, in antiquity, would have been a tall tower annexed to the temple that once stood here--a temple dedicated to Su-En (usually contracted to Sin), the Moon God of the Sabians. After telling us that there were "powerful images in this temple," the Greek Philosopher Libanius (AD 314-394), describes the tower, noting that "from its top one could overlook the entire plain of Harran." [...] A team from the Chicago Oriental Institute was about to start a major dig around the ruins of the Grand Mosque in 1986, but it seems that the Turkish authorities insisted on such restrictive practices that the project had to be abandoned. Current excavations by Harran University and the Sanliurfa Museum Directorate show little interest in recovery of substantive remains from the city's pre-Islamic period.”

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“The fullest account we have of Oannes is found in surviving fragments of the works of a Babylonian priest called Berossos who wrote in the third century BC. [...] Oannes did not do his work alone but was supposedly the leader of a group of beings known as the Seven Apkallu--the "Seven Sages"--who were said to have lived "before the flood" (a cataclysmic global deluge features prominently in many Mesopotamian traditions, including those of Sumer, Akkad, Assyria and Babylon). Alongside Oannes, these sages are portrayed as bringers of civilization who, in the most ancient past, gave humanity a moral code, arts, crafts and agriculture and taught them architectural, building and engineering skills.”

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“[At Gunung Padang] First, the drill cores contained evidence--fragments of worked columnar basalt--that more man-made megalithic structures lay far beneath the surface. Secondly, the organic materials brought up in the drill cores began to yield older and older dates--3000 BC to 5000 BC, then 9600 BC as the drills bit deeper, then around 11,000 BC, then 15,000 BC and finally, at depths of 27.5 meters (90 feet) and more, an astonishing sequence of dates of 20,000 BC to 22,000 BC and earlier.”

EvidenceArcheologyMan MadeMegalithic StructuresGunung PadangCarbon Dating
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“[At Gunung Padang] First, the drill cores contained evidence--fragments of worked columnar basalt--that more man-made megalithic structures lay far beneath the surface. Secondly, the organic materials brought up in the drill cores began to yield older and older dates--3000 BC to 5000 BC, then 9600 BC as the drills bit deeper, then around 11,000 BC, then 15,000 BC and finally, at depths of 27.5 meters (90 feet) and more, an astonishing sequence of dates of 20,000 BC to 22,000 BC and earlier. [...] The problem is that those dates going back before 9600 BC take us deep into the last Ice Age, when Indonesia was not a series of islands as it is today but was part of a vast antediluvian Southeast Asian continent dubbed "Sundaland" by geologists. Sea level was 122 meters (400 feet) lower then. Huge ice caps 3.2 kilometers (2 miles) deep covered most of Europe and North America until the ice caps began to melt. Then all the water stored in them returned to the oceans and sea-level rose, submerging many parts of the world where humans had previously lived.”

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“After weaning the indigenous people's of Egypt: 'from their miserable and barbarous manners, [Osiris] taught them how to till the earth, and how to sow and reap crops, he formulated a code of laws for them, and made them worship the gods and perform service to them. He then left Egypt and traveled over the rest of the world teaching the various nations to do what his own subjects were doing. He forced no man to carry out his instructions, but by means of gentle persuasion and an appeal to their reason, he succeeded in inducing them to practice what he preached.”

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“Berossos compiled his History from the temple archives of Babylon (reputed to have contained "public records" that had been preserved for "over 150,000 years"). He has passed on to us a description of Oannes as a "monster," or a "creature." However, what Berossos has to say is surely more suggestive of a man wearing some sort of fish-costume--in short, some sort of disguise. The monster, Berossos tells us: "had the whole body of a fish, but underneath and attached to the head of the fish there was another head, human, and joined to the tail of the fish, feet like those of a man, and it had a human voice ... At the end of the day, this monster, Oannes, went back to the sea and spent the night. It was amphibious, able to live both on land and in the sea ... Later, other monsters similar to Oannes appeared." Bearing in mind that the curious containers carried by Oannes and the Apkallu sages are also depicted on one of the megalithic pillars at Göbekli Tepe (and [...] as far afield as ancient Mexico as well), what are we to make of all this? The mystery deepends when we follow the Mesopotamian traditions further. In summary, Oannes and the brotherhood of Apkallu sages are depicted as tutoring mankind for many thousands of years. It is during this long passage of time that the five antediluvian cities arise, the centers of a great civilization, and that kingship is "lowered from heaven." Prior to the first appearance of Oannes, Berossos says, the people of Mesopotamia 'lived in a lawless manner, like the beasts of a field.”

CivilizationBabylonMesopotamiaTutoringApkalluGöbekli TepeOannes
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“Another point of interest about the Tiahuanaco [in Bolivia] monoliths is that their garments from the waist down are patterned in the form of fish scales. Here, too, is a parallel to the Apkallus--the bearded, "fish-garbed figures" who brought high civilization to Mesopotamia [...]. Nor is it as though bearded figures are missing from the repertoire of Tiahuanaco. Two have survived, and one on the pillar in the semi-subterranean temple has been identified since time immemorial with the great civilizing deity Kon-Tiki Viracocha, [...] who is described in multiple myths and traditions as being white skinned and bearded.”

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“Legends speak of a primeval Pacific homeland called "Hiva" from which the first inhabitants of Easter Island came--a homeland that also fell victim to the "mischief of Uoke's lever" and was "submerged under the sea." What is particularly intriguing about all this, because of its resonance with the Seven Sages--the Apkallu--spoken of in Mesopotamian antediluvian traditions, and with the Seven Sages of the Edfu Building Texts, who sought out new lands in which to recreate the drowned and devastated world of the gods, is that the Seven Sages--"king's sons, all initiated men"--are also said to have been instrumental in the original settlement of Easter Island. Exactly as was the case with the Apkallu, who laid the foundations of all the future temples of Mesopotamia, and with the Edfu Sages who traveled the length and breath of Egypt establishing the sacred mounds on which all future pyramids and temples were to be built, the first task of the Seven Sages from Hiva after their arrival on Easter Island was 'the construction of stone mounds.”

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“Archaeology is a deeply conservative discipline and I have found that archaeologists, no matter where they are working, have a horror of questioning anything their predecessors and peers have already announced to be true. They run a very real risk of jeopardizing their careers if they do. In consequence they focus--perhaps to a large extent subconsciously--on evidence and arguments that don't upset the applecart. There might be room for some tinkering around the edges, some refinement of orthodox ideas, but God forbid that anything should be discovered that might seriously undermine the established paradigm.”

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“The "Garcilaso" mentioned by Markham is the chronicler Garcilaso Inca de la Vega, the son of a Spanish conquistador and an Inca princess, a heritage that gave him unique access to genuine Inca traditions, particularly since he was born and brought up in Cuzco and spoke Quechua, the language of the Incas, as his mother tongue. Had the megalithic elements of Sacsayhuaman been recent work, done in the century before Garcilaso's birth, there should have been fresh and clear memories, even eye-witness accounts, of so magnificent an achievement. But Garcilaso reports nothing of the sort and instead can only offer magic as an explanation for what he describes as 'an ever greater enigma than the seven wonders of the world.”

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“Then there's the pillar statue in the semi-subterranean temple at Tiahuanaco [Bolivia]. Like the Totem Pole of Göbekli Tepe, it is anthropomorphic. Like the Totem Pole at Göbekli Tepe, it has serpents writhing up its side. Like the Totem Pole at Göbekli Tepe, the long fingers of its hands almost meet in front of its body. The face is human not animal, however, and it's heavily bearded. Nonetheless, the figure of an animal is carved on the side of its head and this animal resembles no known species more closely than it does Toxodon, a sort of New World rhino that went extinct during the cataclysms at the end of the Ice Age around 12,000 years ago. This isn't pareidolia--the figure is definitely there. So there's only one question--and it's difficult to answer: is this a depiction of Toxodon, or is it some creature of the artist's imagination?”

Ice AgeCataclysmAnthropomorphismSerpentsGöbekli TepeTiahuanacoToxodon
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“Like the legends of Kon-Tiki Viracocha [...], the South American civilizing hero, white-skinned and bearded like Quetzalcoatl and the Apkallu sages [...], who was said to have come to the Andes during a terrifying period, thousands of years in the past, "when the earth had been inundated by a great flood and plunged into darkness by the disappearance of the sun." (Exactly like Quetzalcoatl in Mexico, and the Apkallu sages in Mesopotamia, Viracocha's civilizing mission in the Andes had been to bring laws and a moral code to the survivors of the disaster, and to teach them the skills of agriculture, architecture and engineering.”

CivilizationFloodSurvivorsSouth AmericaCataclysmApkalluKon Tiki ViracochaQuetzalcoatl
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“At Göbekli Tepe there is a creature, sculted in high-relief, identified by Klaus Schmidt as a beast of prey with splayed claws and powerful shoulders, its tail bent to its left over its body. A very similar animal is seen at Cutimbo [in Peru] with the same splayed claws and the same powerful shoulders, while the tail instead of being bent to its left is bent to its right. At both Göbekli Tepe and Cutimbo, reliefs of salamanders and of serpents are found. The style of execution in all cases is very similar. At about the level of the genitals of the so-called "Totem Pole" of Göbekli Tepe, a small head and two arms protrude. The head has a determined look, with prominent brows. The long fingers of the hands almost meet. The posture is that of a man leaning down through the stone and playing a drum. This is also the posture of two figures at Cutimbo, who emerge from a large convex block on one of the circular towers. They have the same determined features and prominent brow ridges as the figure on the "Totem Pole." The two serpents on the side of the "Totem Pole" have peculiarly large heads, making them look almost like sperm. So, too, does the serpent that emerges from the dark narrow entrance of the Temple of the Moon above Cuzco. Lions feature in the reliefs at Göbekli Tepe, pumas feature in the reliefs at Cutimbo and again the manner of representation is similar.”

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“Thabit ibn Qurra (AD 836-901, and also born in Harran), would have had little patience with loaded terms like "star idolatry" which seek to place the "paganism" of the Sabians on a lower level than the deadly, and often bigoted, narrow-minded and unscientific clerical monotheism of religions like Christianity, Judaism and Islam. Thabit was well aware that, underlying the ancient Sabian practices misunderstood by these young religions as "star idolatry," were indeed exact sciences of great benefit to mankind, and thus he wrote: 'Who else have civilized the world, and built the cities, if not the nobles and kings of Paganism? Who else have set in order the harbors and rivers? And who else have taught the hidden wisdom? To whom else has the Deity revealed itself, given oracles, and told about the future, if not the famous men among the Pagans? The Pagans have made known all this. They have discovered the art of healing the soul; they have also made known the art of healing the body. They have filled the earth with settled forms of government, and with wisdom, which is the highest good. Without Paganism the world would be empty and miserable.”

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“Cainan (sometimes the name is spelled Kainam) was the son of Arpachsad: "And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. And he found a writing, which former generations had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it, for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun, moon and stars in all the signs of heaven." Here, then, is the origin of the star worship of the Sabians traced all the way back to the mysterious Watchers--whoever they were, whatever they are--who settled in the Near East in antediluvian times, taught our ancestors forbidden knowledge, broke some fundamental commandment by mating with human women and, as a result, were remembered as being responsbile for the great global cataclysm of the Deluge.”

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“The same solution--that Easter Island was once part of a much larger landmass--would also explain another, very different puzzle, namely the so-called Rongo Rongo script. It is unprecedented in human history for a sophisticated fully developed writing system to be invented and put into use by a small, isolated island community. Yet Easter Island does have its own script, examples of which, mostly incised on wooden boards, copies of copies of copies of much older lost originals, were collected in the nineteenth century and have found their way into a number of museums around the world. None remain on Easter Island itself and even in the period when they were collected no native Easter Islanders were able to read them.”

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