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Iris Murdoch

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“I was beginning to have an old familiar sensation which, oddly enough, I tended to forget in the interim, a feeling of disappointment and frustrated helplessness, as if I had looked forward to talking to James and had then been deliberately excluded from some kind of treat; as if something significant which I wanted to tell him had been, inside my very soul, shrivelled, trivialized by a casual laser beam of his intelligence. James’s mode of thought, his level of abstraction, was entirely unlike mine and he seemed to be sometimes almost frivolously intent upon exhibiting the impossibility of any communication between us. But of course really there was no intent, and indeed no treat, and in many ways my cousin could be seen as a bore, as an eccentric pedant with a kind of world-weariness which was simply tedious. He too after all had had his disappointments and about the most important of these I would doubtless never know. I suppose what I wanted was simply some ordinary amicable converse with James, which never happened, and which I was perhaps wrong in thinking that I could even imagine.”

“She gave me her limp hand. It felt damp and unresponsive and small and I could not continue the gesture into an embrace. She withdrew her hand and began to fiddle in her handbag. She brought out a fragment of the mirror which had been broken by Rosina’s kick, then a small white handkerchief. As soon as she had the handkerchief in her hand she began very quietly to cry. I felt so touched and sad, and yet so oddly proudly detached and somehow sentimental, as I seemed to see in a second, all rolled up into a ball and all vanishing, some life that I might have had with Lizzie, my Cherubino, my Ariel, my Puck, my son: some life we might have had together if I had been different, and she had been different. Now it was gone, whatever happened next, and the world was changed.”

“Even if readers claim that they 'take it all with a grain of salt', they do not really. They yearn to believe, and they believe, because believing is easier than disbelieving, and because anything which is written down is likely to be 'true in a way'. I trust this passing reflection will not lead anyone to doubt the truth of any part of this story! When I come to describe my life with Clement Makin credulity will be strained but will I hope not fail!”

“The trouble with you, Charles, is that basically you despise women, whereas I, in spite of some appearances to the contrary, do not." "I don't despise women. I was in love with all Shakespeare's heroines before I was twelve." "But they don't exist, dear man, that's the point. They live in the never-never land of art, all tricked out in Shakespeare's wit and wisdom, and mock us from there, filling us with false hopes and empty dreams. The real thing is spite and lies and arguments about money.”

“I was silent while a whole world of possibilities gradually folded themselves up, like some trick of stagecraft, quietly collapsing, folding, merging, becoming very small and vanishing. So that—was that—at any rate. And I would have to think, to invent, in a new way, to exist in this situation which was now, I realized, whatever was the case with Hartley, the continuing and only situation for me, the final state of affairs, the world centre. 'I'm sorry,' I said. She shook her head slightly, jerked it with emotion, at this last awkward tribute. A short litany, a vast brief Amen.”

“What had been made clear in the last two days (which seemed like months) was how far I had been right in thinking that there was only one real love in my life. It was as if I had in some spiritual sense actually married Hartley long ago and was simply not free to look elsewhere. Of course I had really known this all along. But on seeing her again the sense of absolute belongingness had been overwhelming; in the teeth of our fates' most exquisite cruelty, in the teeth of all the evidence, we belonged to each other.”

“Of course we live in dreams and by dreams, and even in a disciplined spiritual life, in some ways especially there, it is hard to distinguish dream from reality. In ordinary human affairs humble common sense comes to one's aid. For most people common sense is moral sense. But you seem to have deliberately excluded this modest source of light. Ask yourself, what really happened between whom all those years ago? You've made it into a story, and stories are false.”

“Singing is of course a form of aggression. The wet open mouths and glistening teeth of the singers are ardent to devour the victim-hearer. Singers crave hearers as animals crave their prey. Intoxicated by their own voices they now roared it out, round and round, Gilbert's fruity baritone, Titus's pseudo-Neapolitan tenor and Rosina's strong rather harsh contralto. I shouted, 'Stop! Stop that bloody row!' But they went on singing at me, their bright eyes, moist with laughter, fixed upon me, waving their arms in time to the tune; until at last they wearied, stopped, and went off into another crazy laughing fit.”