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Jill Lepore

Jill Lepore Books

Professor

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“He wrote of the ordinary soldiers, the 'dogfaces,' and their bravery, and their misery, and the terribleness of their deaths. 'Dead men had been coming down the mountain all evening, lashed onto the backs of mules,' he wrote from Italy, describing a soldier who stopped to sit by the body of a captain, holding the dead man's hand. 'Finally he put the hand down. He reached up and gently straightened the points of the captain's shirt collar, and then he sort of rearranged the tattered edges of his uniform around the wound, and then he got up and walked away down the road in the moonlight, all alone.”

“Taxes are what we pay for civilized society, for modernity, and for prosperity. The wealthy pay more because they have benefitted more. Taxes, well laid and well spent, insure domestic tranquility, provide for the common defense, and promote the general welfare. Taxes protect property and the environment; taxes make business possible. Taxes pay for roads and schools and bridges and police and teachers. Taxes pay for doctors and nursing homes and medicine. During an emergency, like an earthquake or a hurricane, taxes pay for rescue workers, shelters, and services. For people whose lives are devastated by other kinds of disaster, like the disaster of poverty, taxes pay, even, for food.”

“In the waning decades of the twentieth century, liberals and conservatives alike cast the lingering divisions of the 1960s less as matters of law and order than as matters of life and death. Either abortion was murder and guns meant freedom or guns meant murder and abortion was freedom. How this sorted out came to depend upon party affiliation.”

“Innovation and disruption are ideas that originated in the arena of business but which have since been applied to arenas whose values and goals are remote from the values and goals of business. People aren’t disk drives. Public schools, colleges and universities, churches, museums, and many hospitals, all of which have been subjected to disruptive innovation, have revenues and expenses and infrastructures, but they aren’t industries in the same way that manufacturers of hard-disk drives or truck engines or drygoods are industries. Journalism isn’t an industry in that sense, either. Doctors have obligations to their patients, teachers to their students, pastors to their congregations, curators to the public, and journalists to their readers--obligations that lie outside the realm of earnings, and are fundamentally different from the obligations that a business executive has to employees, partners, and investors. Historically, institutions like museums, hospitals, schools, and universities have been supported by patronage, donations made by individuals or funding from church or state. The press has generally supported itself by charging subscribers and selling advertising. (Underwriting by corporations and foundations is a funding source of more recent vintage.) Charging for admission, membership, subscriptions and, for some, earning profits are similarities these institutions have with businesses. Still, that doesn’t make them industries, which turn things into commodities and sell them for gain.”

“There have always been those who argued that the end justifies the means, that the means aren’t really important,” [King] said. “But we will never have peace in the world until men everywhere recognize the ends are not cut off from the means, because the means represent the ideal in the making, and the end in the process, and ultimately you can’t reach good ends through evil means, because the means represent the seed and the end represents the tree.”

“[Europeans lived] in dense, settled populations- cities- where human & animal waste breeds vermin, like mice and rats and roaches. Most of the indigenous peoples of the Americas, though, didn't live in dense settlements, and even those who lived in villages tended to move with the seasons, taking apart their towns and rebuilding them somewhere else. They didn't accumulate filth, and they didn't live crowds. They suffered from very few infectious diseases.”

“History is the art of making an argument about the past by telling a story accountable to evidence. In the writing of history, a story without an argument fades into antiquarianism; an argument without a story risks pedantry. Writing history requires empathy, inquiry, and debate. It requires forswearing condescension, cant, and nostalgia. The past isn’t quaint. Much of it, in fact, is bleak.”

“Jane Francklyne, born in 1565, had lived for less than a month. She left very little behind. She was buried in the Ecton churchyard, but her father would hardly have paid a carver to engrave so small a stone. If not for the parish register, there would be no record that this Jane Francklyne had ever lived at all. History is what is written and can be found; what isn't saved is lost, sunken and rotted, eaten by the earth.”