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“Select people find themselves early on in life, while other people undergo painful stages of vast changes. Some people never exhibit a centralizing persona and they tend to undergo a series of crisis throughout their lives. I observed some friends, family members, and other acquaintances at various stages in their lives and they seem virtually the same person years later. I am a person who cyclically turns himself inside out after crashing and burning, failing, and then reassembling the seeds of defeat into new victories, only to run aground again. I mentally and emotionally resist change and must consciously force a personal metamorphosis. Could I radically change again? Did I possess the internal reserves to weather a period of reconstitution and then make myself over into a new prototype? Can I will myself to becoming the person I aspire to be? Can I take advantage of human consciousness to broker a way out of self-defeat and a misery-ridden life?”

“A person is frequently the victim of his or her own insecurities and latent fears. I need to cease being fretful of a changing world and worried that I will not stack up to the exemplary example established by my forefathers for living life brilliantly. I must stop simply observing life and cease the willful act of disconnecting myself from the pulse of this great nation. I aspire to seek connection with other people, smoother myself in nature’s insurmountable beauty, and work to preserve high-minded ideas and the altruistic purposes this nation founded. Only by freeing myself from a life of self-absorption and by exhibiting profound appreciation for the surrounding world can I ascertain a decisive meaning in life. By recognizing my miniscule place in the world, I will come to terms with the purpose of existence, and only by understanding and accepting my purpose, will I know how to feel right about what I am. Only by understanding my place in history and my tiny role in the continuation of civilization will I come to appreciate all of humanity. I must put my shoulder to the wheel and stop ducking out of performing all exacting tasks.”

“In order to grow sometimes we must cease striving to meet other people’s expectations and begin establishing new goals that develop our personal potential. If we live a life to satisfy all the direct or implicit anticipations of other people, we end up living a life full of regret because we failed to develop into a complete manifestation of our being.”

“The only manner to blunt in a wholesome and righteous manner the emotional trauma of living under a death sentence is by making every day count, living passionately, and dedicating the journey stumbling through time to accomplishing a master life plan. We can assist each other find meaning in life and undertake a path that make every person’s life a worthy endeavor, but each person bears the personal responsibility for living their life, establishing who they are, and behaving in a manner that provides credence to their self-imposed ideology. If a person persists in shifting personal responsibility for their way of life onto someone else, they he or she fails to discover the meaning of his own existence.”

“A person seeks to quantify their existence. Do we measure a person’s life by its longevity or by assessing the warmth of its blaze? Do we measure a person by their brainpower or by the heartiness of his or her spine? Do earthy deeds count for more than intellectual opinions? What is more important, the work that a person produces or the quality of life that effuses from their being? Does it matter how we live and how we die, if we love or hate, are kind or mean, generous or stingy? Does it matter that we struggle to express personal doubts and toil in an effort to obtain redemption for our personal lapses?”

“Failure generates its own majesty. Defeat becomes a panoptic stain on the soul; it creates its own all-embracing pathos. Reverses engulf us in fleshy feelings of self-pity, sorrow, and apathy. Resounding setbacks might even be subtlety attractive because it means we can give up trying. It is tempting to accept defeat, surrender to our insecurities, and admit that because of failing to accomplish one particular goal that the best part of our life was wasted. Cynically writing ourselves off as a failure, we are free to capitulate to the emptiness of our lives.”

“The choices we make in life determine human identities. A person might choose to avoid or confront their deepest night terrors. A person can elect to live carefully or rashly. A person can embrace ignorance or incessantly work to acquire knowledge of the larger world filled with people, nature, and ideas. A person can live a placid life or boldly seek out vivid encounters is a world filled with anarchy, chaos, hazards, and incomparable beauty and slender. A person can hold onto attachments and fear death or live their life as a mere witness and perceive their personal death as part of the collective story and the culmination of a life will lived. A person can employ their time in a material world to enhance personal pleasures or to develop their innate skills and strive towards attaining self-realization. A person may perceive their existence as pitiful drudgery, or live a courageously, making a statement with their wounds and scars that life is a thrilling mystery filled with longing, love, and holiness.”

“The strongest principle of personal development is every person’s ability to make conscious decisions how to act and determine what purpose he or she attempts to fulfill. People with a fixed mindset believe that their basic personal qualities such as intelligence, talent, and other skills are traits that are predetermined or fixed and they ignore opportunities for personal development. A person’s growth mindset represents a belief that there are certain basic qualities that a person can cultivate through applied effort, if they exhibit a passion for learning, a resolute willingness to stretch their personality, and through fortitude make personal improvement despite experiencing initial hardships.”

“We all must determine what types of anatomical castanets vest in our central core. For aught we know, we still tend to think of ourselves as a complete and fixed product. In reality, analogous to an unfinished paper, working from the inside out, we are retooling ourselves every day whether we recognize the minor or major tinkering taking place or not. In a neurological sense, the brain is constantly working to build and rebuild itself. In a psychological sense, every day the human mind is altering who we are. We constantly take in new information that modifies and enhances our understanding of the world and our place in the environment. Every day we are using the sense of self and our accumulated knowledge to adapt to our world and modify our thinking and behavior.”

“Change is essential for survival. All life forms must adapt to their fluctuating circumstances. All form of life result from the process of variation, mutation, competition, and inheritance. The universe is in a constant state of chaos. We each have chaos implanted into our bones. Nature wires all of us for change.”

“We search our entire lives to create a genuine and reliable self that can relate with other people and faithfully express our artistic temperament. Our battle for personal authenticity requires us to penetrate layers of self-deception, conquer ego defense mechanism, and destroy a false self that is intent upon meeting other people’s expectations.”

“We live a life bounded by the perception of the self. Existence entails tabulating our personal contact with reality and plumbing the substance of the self. The loftiest task of all is to dream a worthy life and then go live it without fearing the unknown. It is wonderful to live; we must cherish our time by loving other people and adoring nature. We find ourselves through trial and error. We must not allow failure, pain, disappointment, heartache, or sour feelings to daunt us because each of these emotional indexes interprets our dream world intermixing with reality.”

“A person is not born as a finished product; we create ourselves every day. Resembling reality, no person is a fixed and unchangeable entity. Each of us is in the process of becoming. A person’s perspective on their life experiences depends upon reviewing and integrating an emotional gamut of reconciling values with applied effort.”

“Similar to a how a flower grows incrementally, people also blossom in stages. As we age, we expand our knowledge of how the world works and how other people respond to our deeds. We also expand our language skills in order to communicate both our thoughts and feelings.”

“Self-realization is largely a matter of achieving a person’s formative personality definition. People whom lack self-realization oftentimes fail to integrate their desired personality traits into all phases of their life including social life, family life, and work life. In order to achieve satisfaction with oneself, a person must know what they wish for, know how to go about achieving their goals, be capable of recognizing where they now stand, and understand how they must change in order to attain their ultimate visage.”

“A person who cultivates any interest in self-improvement will necessary encounter successes and failures, both of which life lessons can be useful to remember when seeking distant mileposts. Failure stimulates evaluation and new learning. Success stimulates development and retention of good habits.”

“A person must face the root cause of their relentless personal pain. Irrespective of whatever bricks buttress our youthful personal philosophy, pain avoidance, and pain therapy are likely two of its foundation stones.”

“A sense of identity slowly but surely evolves when we experiment in the hub of life by consciously and unconsciously responding to the never-ending changes in our external world and as we develop our physical, emotional, and rational being. Periods of solitude assist a person identify the stealthy traits that a person surreptitiously acquired. Reflecting upon our personal experiences helps us comprehend the patterns of our nature that emerged, signs reveling what principles we most profoundly believe and what ethical obligations we value. Articulating a personal code of conduct acquaints a person with the single core of unity that formed in his or her subterranean mind, the persona that took shape while we immersed ourselves in the dark stream of self-identification.”

“An unbalanced soul seeks equilibrium. I seek a constitutional form to gather my thoughts. I wish to form a flexible personality. I desire to be gentle and fluid of mind. I wish to summon hidden personal powers, but I lack the knowledge and wisdom to do so. I lack a cohesive unifying spirit. I have yet to claim the authenticity of my life. I failed to accept that what anyone else thinks of me would not stave off an inevitable death. I have not claimed a purpose for living. I have not found a basic truth that I can live and die supporting. I failed to exert the resolute will to become who I aspire to be. I rejected abstract concepts and failed to endorse the systematic reasoning of philosophical studies. I indulged in the type of obsessive excessive self-analysis, which leads to the brink of personal destruction through self-objectification and artificial triumphs. Echoing the words of Romanian philosopher and writer E.M. Cioran (1911-1995), ‘I’ve invented nothing; I’ve simply been the secretary of my sensations.”

“We must be resolute in ascertaining and pursuing prudent personal goals. How freeing it would be not to want, not to need, and not to covet anything, except for an opportunity to work to my fullest mental, physical, and emotional capacity for people who I respect and care for. I wish to surrender my naked ambition and sense of self-importance in exchange for edifying other people’s lives. I desire to work towards developing a deep affection for the world that surrounds me; exhibit in a more wholesome fashion that I cherish my family; broaden the sphere of personal interest; and labor to expand and explore my creative nature.”

“Pain avoidance is part of life. A campaign to minimize hunger and lessen pain drives us to develop systems that will provide us with nourishing food and protective shelter. Pain is a trickster. It can send us true or false signals that confine us to our beds or spur us to roam long and far. Pain has a lifesaving function. Pain can signal us to implement evasive action or attack our problems head-on. Pain has a putative role. Pain can torture us for engaging in careless deeds. Pain performs a restorative role. Pain can tell us when we must rest. Pain is tutor and a healer. Pain implores us to take heed of our physical and mental infirmities, urges us to call out for help, and compels us to adopt modified strategies.”

“People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle.”

“The principal advantage of narrative writing is that it assists us place our life experiences in a storytelling template. The act of strict examination forces us to select and organize our past. Narration provides an explanatory framework. Human beings often claim to understand events when they manage to formulate a coherent story or narrative explaining what factors caused a specific incident to occur. Stories assist the human mind to remember and make decisions based on informative stories. Narrative writing also prompts periods of intense reflection that leads to more writing that is ruminative. Contemplative actions call for us to track the conscious mind at work rendering an accounting of our weaknesses and our strengths, folly and wisdom.”

“Running the gauntlet of the trials and tribulations of life, we accumulate an array of useful habits and self-defeating behavior. A personal routine that customary characteristics garner positive traits must be cultivated with care. We must ruthlessly discard the bad habits of yesterday along with any notion that one will appease a restless soul’s willful temperament with acceptance of any degree of personal slovenliness. Injecting new challenges into our lives can assist us recognize when we have allowed apathy and stale habits to dampen our spirit and dull our minds. Rejection of all forms of personal inadequacy and casting aside familiar tapestries opens our eyes to rediscover the unsullied sensation of living vigorously.”

“Each of us wages a private battle to thrive. Whenever a person fully immerses oneself in life’s aromatic flower garden of pleasures and encounters life’s warship of armor-plated rigors, they blend and bend to make reasonable accommodations for surviving. Scripted and unscripted encounters with superior militant forces bruise us mightily and eventually cut us to the core. Every person’s life contains a minefield of obstacles that function as potential barriers to achieving our ultimate manifestation. The expended labor of continuously hefting oneself over one contentious hurdle after another is what leads a conscientious person onto the path of needing to write in order to create emotional poultices to ameliorate painful wounds.”

“Educational personal experiences are seldom the result of efficient enterprises and pleasant occurrences. Personal growth does not entail doing what we find easy or financially profitable. What defines us is not exclusively our natural talent, but also our willingness to go outside ourselves to scramble, discern, locate, and acquire what is heretofore missing in our lives. A person who dares tread the ground that they most fear is an intrepid explorer regardless of the final economic result attained.”

“A sundry of generational defining events foment a reverberating resonance that assists us communicate with one another. No breath we take stands alone; no breath we exhale remains independent from our past breathing cycles. We are similar to a massive sponge collecting electrical impulses that fire our internal generators. Each gulp of air that we take fills us with new experiences; each breath builds upon billions of our prior sense impressions. Each happening in our orbit bonds us with a hodgepodge of preexisting mental fragments to produce our current personality. Each of our independent decisions and discrete actions we correlate with the external physical environment and interdependent social relationships. Our personal actions are interrelated with our cultural milieu. Just as a butterfly flapping its wings in a rainforest can contribute to formation of a hurricane, our separate and joint actions operate to shape the environment, and in turn, the evolving environment continues to mold us.”

“None of us exists in an isolation tank. We stand in blood and brains and in familial relationships with our brethren. We exist within the backdrop of experiences provided by our families, teachers, friends, church, social events, newspapers, books, television, film, art, music, science, and self-exploration. The pattern of our personality hat is comprised of the many fine hairs shed by our gargantuan society.”

“The past should never serve as an encumbrance, but we must exploit our experiences as learning assets. The only importance of any experience is to test oneself. Worthy challenges, fused with humility of spirit, enrich a person’s character. One must harvest the grain from their effort and discard the shaft. Before moving onward, it is critical for me to look back and remove any negative predilections that accumulated from days gone by that might mar, stunt, or otherwise arrest future personal development.”

“The jobs we perform and how we play dramatically affects our personality formation. The work and recreational activities that we engage in affect how we view our maturing self-image. Even a rebellious person whom resists particular trends in popular culture forms a part of their personality by vigorous resistance to capitulating to what is expected. Analogous to a person performing isometric exercises, the act of tension generated by resistance training to environmental determinates builds the muscle fiber of an evolving personality.”