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Madeleine L'Engle

Madeleine L'Engle Books

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The Joys of Love

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Many Waters

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Prelude

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Camilla

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Meet the Austins

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“She was enfolded in the great wings of Mrs. Whatsit and she felt comfort and strength pouring through her. Mrs. Whatsit was not speaking aloud, and yet through the wings Meg understood words. "My child, do not despair. Do you think we would have brought you here if there was no hope? We are asking you to do a difficult thing, but we are confident that you can do it. Your father needs help, he needs courage, and for his children he may be able to do what he cannot do for himself.”

“A story where myth, fantasy, fairy tale, or science fiction explore and ask questions moves beyond pragmatic dailiness to wonder. Rather than taking the child away from the real world, such stories are preparation for living in the real world with courage and expectancy. A child who has been denied imaginative literature is likely to have far more difficulty in understanding cellular biology or post-Newtonian physics than the child whose imagination has already been stretched by reading fantasy and science fiction.”

“In a reverse way, sharing my mother's long, slow dying consumes my creative energy. I manage one angry and bitter story, and feel better for it, but most of me is involved in Mother's battle. Watching her slowly being snuffed out is the opposite of pregnancy, depleting instead of fulfilling: I am exhausted by conflict.”

“i am only beginning to realize how fragmented and uncoordinated I am. My left hand does not know what my right hand is doing. My heart tells me to go in one direction, and my mind another, and I do not know which to obey. I am furious with Mother for not being my mother, and I am filled with an aching tenderness I have never known before. There are rough waters below the surface of my consciousness, and strange, submarine winds. The submerged me is more aware of wild tides and undertows than the surface. One deep calls another, because of the noise of the water floods; all the waves and storms are gone over me. And above the surface the brazen sun shines, heat shimmers on the hills, and the long fronds of the golden willow Mother planted ten or more years ago droop in the stillness.”

“Meg looked. The dark shadow was still there. It had not lessened or dispersed with the coming of night. And where the shadow was, the stars were not visible. What could there be about a shadow that was so terrible that she knew that there had never been before or ever would be again, anything that would chill her with a fear that was beyond shuddering, beyond crying or screaming, beyond the possibility of comfort?”

“We want them to see their home planet," Mrs. Whatsit said. The Medium lost the delighted smile she had worn till then. "Oh, why must you make me look at unpleasant things when there are so many delightful ones to see?" Again Mrs. Which's voice reverberated through the cave. "There will no longer be so many pleasant things to look at if responsible people do not do something about the unpleasant ones.”

“Grandfather looked away from me and out to sea, and when he spoke, it was as though he spoke to himself. “The obligations of normal human kindness – chesed, as the Hebrew has it – that we all owe. But there’s a kind of vanity in thinking you can nurse the world. There’s a kind of vanity in goodness.” I could hardly believe my ears. “But aren’t we supposed to be good?” “I’m not sure.” Grandfather’s voice was heavy. “I do know that we’re not good, and there’s a lot of truth to the saying that the road to hell is paved with good intentions.”

“Hey Meg! Communication implies sound. Communion doesn't.' He sent her a brief image of walking silently through the woods, the two of them alone together., their feet almost noiseless on the rusty carpet of pine needles. They walked without speaking, without touching, and yet they were as close as it is possible for two human beings to be. They climbed up through the woods, coming out into the brilliant sunlight at the top of the hill. A few sumac trees showed their rusty candles. Mountain laurel, shiny, so dark a green the leaves seemed black in the fierceness of sunlight, pressed toward the woods. Meg and Calvin had stretched out in the thick, late-summer grass, lying on their backs, gazing up into the shimmering blue of sky, a vault interrupted only by a few small clouds. And she had been as happy, she remembered, as it is possible to be, and as close to Calvin as she had ever been to anybody in her life, even Charles Wallace, so close that their separate bodies, daisies and buttercups joining rather than dividing them, seemed a single enjoyment of summer and sun and each other. That was surely the purest kind of thing. Mr. Jenkins had never had that kind of communion with another human being, a communion so rich and full that silence speaks more powerfully than words.”

“Why are we so afraid of silence? Teenagers cannot study without their records; they walk along the street with their transistors. Grownups are as bad if not worse; we turn on the TV or the radio the minute we come into the house or start the car. The pollution of noise in our cities is as destructive as the pollution of air. We show our fear of silence in our conversation: I wonder if the orally-minded Elizabethan's used "um" and "er" the way we do? And increasingly prevalent is what my husband calls an articulated pause: "You know." We interject "you know" meaninglessly into every sentence, in order that the flow of our speech should not be interrupted by such a terrifying thing as silence.”

“We live by revelation, as Christians, as artists, which means we must be careful never to get set into rigid molds. The minute we begin to think we know all the answers, we forget the questions, and we become smug like the Pharisee who listed all his considerable virtues, and thanked God that he was not like other men. Unamuno might be describing the artist as well as the Christian as he writes, "Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.”

“The figure in the icon is not meant to represent literally what Peter or John or any of the apostles looked like, or what Mary looked like, nor the child, Jesus. But, the orthodox painter feels, Jesus of Nazareth did not walk around Galilee faceless. The icon of Jesus may not look like the man Jesus two thousand years ago, but it represents some *quality* of Jesus, or his mother, or his followers, and so becomes an open window through which we can be given a new glimpse of the love of God.”

“When I think of the children’s books I love best, I realize that they’re written on a great many different levels. Now the first level is story. A good children’s book must hold the reader’s interest. It must be first and foremost a good story that will make the reader keep wanting to go on turning the pages. But underneath that good story is buried treasure. No one person will find all of the treasure, but each will discover special joys.”

“Yet there are times when for no logical reason I feel an almost unbearable sense of isolation. Not only am I divided in myself, my underwater and above-water selves separated, but I feel wrenched away from everybody around me. This is part of being human, this knowing that we are all part of one another, inextricably involved; and at the same time alone, irrevocably alone.”

“In your language you have a form of poetry called a sonnet...It is a very strict form of poetry, is it not? ...There are fourteen lines, I believe, all in iambic pentameter. That's a very strict rhythm or meter, yes?...And each line has to end with a rigid rhyme pattern. And if the poet does not do it exactly this way, it is not a sonnet, is it?' 'No.' 'But within this strict form the poet has complete freedom to say whatever he wants, doesn't he?' 'Yes." Calvin nodded again. 'So,' said Mrs. Whatsit. 'So what?' 'Oh, do not be stupid, boy!' Mrs. Whatsit scolded. 'You know perfectly well what I am driving at!' 'You mean you're comparing our lives to a sonnet? A strict form, but with freedom within it?' 'Yes,' Mrs. Whatsit said. "You're given the form, but you have to write the sonnet yourself.”

“I don’t go along with the people who say they’d never want to live their childhoods again; I treasure every bit of mine, all the pains as well as the joy of discovery. But I also love being a grownup. To be half a century plus is wonderfully exciting, because I haven’t lost any of my past, and am free to stand on the rock of all that the past has taught me as I look towards the future.”

“I am still every age that I have been. Because I was once a child, I am always a child. Because I was once a searching adolescent, given to moods and ecstasies, these are still part of me, and always will be... This does not mean that I ought to be trapped or enclosed in any of these ages...the delayed adolescent, the childish adult, but that they are in me to be drawn on; to forget is a form of suicide... Far too many people misunderstand what *putting away childish things* means, and think that forgetting what it is like to think and feel and touch and smell and taste and see and hear like a three-year-old or a thirteen-year-old or a twenty-three-year-old means being grownup. When I'm with these people I, like the kids, feel that if this is what it means to be a grown-up, then I don't ever want to be one. Instead of which, if I can retain a child's awareness and joy, and *be* fifty-one, then I will really learn what it means to be grownup.”

“The extraordinary thing is as artists, as human beings, we do learn from pain. I once was having a very casual lunch with a couple of people, one of whom was an Episcopal bishop. In the conversation, I happened to say that all of my best work had come out of pain. He said, “Let’s hope something terrible happens to you soon.” I didn’t appreciate it. But that is how it is. We grow through our growing pains, through the things that hurt us, through people failing us, through friends betraying us.”

“Charles Wallace and the unicorn moved through the time-spinning reaches of a far glazy, and he realized that the galaxy itself was part of a mighty orchestra, and each star and planet within the galaxy added its own instrument to the music of the spheres. As long as the ancient harmonies were sung, the universe would not entirely lose its joy.”

“I didn't mean to tell you," Mrs. Whatsit faltered. "I didn't mean ever to let you know. But oh, my dears, I did so love being a star!" "Yyouu are sstill verry yyoungg," Mrs Witch said, her voice faintly chiding. The Medium sat looking happily at the star-filled sky in her ball, smiling, and nodding and chuckling gently. But Meg noticed that her eyes were drooping, and suddenly her head fell forward and she gave a faint snore. "Poor thing," Mrs Whatsit said, "we've worn her out. It's very hard work for her.”

“The more limited our language is, the more limited we are; the more limited the literature we give to our children, the more limited their capacity to respond, and therefore, in their turn, to create. The more our vocabulary is controlled, the less we will be able to think for ourselves. We do think in words, and the fewer words we know, the more restricted our thoughts. As our vocabulary expands, so does our power to think.”

“I was at the annual meeting of a state library association a few years later, when the children were in the process of leaving the nest, and one of the librarians asked me, "What do you think you and Hugh have done which was the best for your children?" I answered immediately and without thinking, "We love each other.”

“Right now I am like the unborn baby in the womb, knowing nothing except the comforting warmth of the amniotic fluid in which I swim, the comforting nourishment entering my body from a source I cannot see or understand. My whole being comes from an unseen, unknown nurturer. By that nurturer I am totally loved and protected, and that love is forever. It does not end when I am precipitated out of the safe waters of the womb into the unsafe world. It will. It end when I breathe my last, mortal breath. That love manifested itself joyously in the creation of the universe, became particular for us in Jesus, and will show itself most gloriously in the Second Coming. We need not fear.”

“John looked up from where he was crouched beside the fire, feeding it little bites of driftwood, and said, ‘We’d better decide who wants hot dogs and who wants hamburgers because we haven’t got too much time.’ Everybody began talking about food, and things were better. There’s something I’ve noticed about food: whenever there’s a crisis if you can get people to eating normally things get better.”

“How long your closet held a whiff of you, Long after hangers hung austere and bare. I would walk in and suddenly the true Sharp sweet sweat scent controlled the air And life was in that small still living breath. Where are you? since so much of you is here, Your unique odour quite ignoring death. My hands reach out to touch, to hold what's dear And vital in my longing empty arms. But other clothes fill up the space, your space, And scent on scent send out strange false alarms. Not of your odour there is not a trace. But something unexpected still breaks through The goneness to the presentness of you.”