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Michel de Montaigne

Michel de Montaigne Quotes

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Famous Michel de Montaigne Quotes

“Beauty is the true prerogative of women, and so peculiarly their own, that our sex, though naturally requiring another sort of feature, is never in its lustre but when puerile and beardless, confused and mixed with theirs.”

“To divert myself from a troublesome fancy, it is but to run to my books; they presently fix me to them, and drive the other out of my thoughts, and do not mutiny to see that I have only recourse to them for want of other more, real, natural, and lively conveniences; they always receive me with the same kindness.”

“Business in a certain sort of men is a mark of understanding, and they are honored for it. Their souls seek repose in agitation, as children do by being rocked in a cradle. They may pronounce themselves as serviceable to their friends as troublesome to themselves. No one distributes his money to others, but every one therein distributes his time and his life. There is nothing of which we are so prodigal as of those two things, of which to be thrifty would be both commendable and useful.”

“There is nothing of evil in life for him who rightly comprehends that death is no evil; to know how to die delivers us from all subjection and constraint.”

“We hold death, poverty, and grief for our principal enemies; but this death, which some repute the most dreadful of all dreadful things, who does not know that others call it the only secure harbor from the storm and tempests of life, the sovereign good of nature, the sole support of liberty, and the common and sudden remedy of all evils?”

“We are neither obstinately nor wilfully to oppose evils, nor truckle under them for want of courage, but that we are naturally to give way to them, according to their condition and our own, we ought to grant free passage to diseases; and I find they stay less with me who let them alone. And I have lost those which are reputed the most tenacious and obstinate of their own defervescence, without any help or art, and contrary to their rules. Let us a little permit nature to take her own way; she better understands her own affairs than we.”

“Fortune does us neither good nor hurt; she only presents us the matter, and the seed, which our soul, more powerfully than she, turns and applies as she best pleases; being the sole cause and sovereign mistress of her own happy or unhappy condition.”

“Friendship that possesses the whole soul, and there rules and sways with an absolute sovereignty, can admit of no rival.”

“Who is only good that others may know it, and that he may be the better esteemed when 'tis known, who will do well but upon condition that his virtue may be known to men, is one from whom much service is not to be expected.”

“Lying is a disgraceful vice, and one that Plutarch paints in most disgraceful colors, when he says that it is "affording testimony that one first despises God, and then fears men." It is not possible more happily to describe its horrible, disgusting, and abandoned nature; for can we imagine anything more vile than to be cowards with regard to men, and brave with regard to God.”

“Can anything be imagined so ridiculous that this miserable and wretched creature, who is not so much as master of himself, but subject to the injuries of all things, should call himself master and emperor of the world, of which he has not power to know the least part, much less to command the whole?”

“We have more poets than judges and interpreters of poetry. It is easier to write an indifferent poem than to understand a good one. There is, indeed, a certain low and moderate sort of poetry, that a man may well enough judge by certain rules of art; but the true, supreme, and divine poesy is equally above all rules and reason. And whoever discerns the beauty of it with the most assured and most steady sight sees no more than the quick reflection of a flash of lightning.”

“Vice leaves repentance in the soul, like an ulcer in the flesh, which is always scratching and lacerating itself; for reason effaces all other griefs and sorrows, but it begets that of repentance.”

“The height and value of true virtue consists in the facility, utility, and pleasure of its exercise; so far from difficulty, that boys, as well as men, and the innocent as well as the subtle, may make it their own; and it is by order and good conduct, and not by force, that it is to be acquired.”