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“Man cannot be reduced to slavery if he is not distorted first. The politician and the priest have been in a deep conspiracy down the ages. They have been reducing humanity to a crowd of slaves. They are destroying every possibility of rebellion in man—and love is rebellion, because love listens only to the heart and does not care a bit about anything else.”

“Knowing life authentically means you also know that it is immortal. The knowledge of its immortality is intrinsic. It is not something informed, from outside. Just living your true being in totality you slowly, slowly become aware of the immortal current of life within you. You know the body will die, but this soul, which is life's whole essence, cannot die. In existence nothing is destructible. And it is not something to believe in, it is a scientific truth that you cannot destroy anything. You cannot destroy even a small piece of stone. Whatever you do it will remain in some form or other. Science enquires into the objective world and finds that even objective reality is immortal. Religion works exactly like science in the inner world and finds the dancing life is intrinsically immortal.”

“If you follow awareness, witnessing, you will attain to a hidden harmony. Then you are not bothered by the opposite, you can use it. And once you can use the opposite, you have a secret key: you can make your love more beautiful through hate. Hate is not the enemy of love. It is the very salt that makes love beautiful -- it is the background. Then you can make your compassion intense through anger, then it is not the opposite. And this is the meaning of Jesus when he says, "Love your enemies." This is the meaning: Love your enemies, because enemies are not enemies -- they are friends, you can use them. In a hidden harmony they fall and become one.”

“The fear of death is fear of time, and the fear of time is, deeply, fear of unlived moments, unlived life. So what to do? Live more, and live more intensely. It is your life, live it. Don't sacrifice it for words, theories... It is your life, LIVE IT! Live it! And don't think that it is a courage to die. The only courage is to live life totally, there is no other courage. And live in total freedom so intensely that every moment is transformed into eternity. If you live a moment intensely it is transformed into eternity. There are two ways of being related with time: one is just to swim on the surface of the ocean, another is to dive deep, to go to the depths. If you are just swimming on the ocean of time you will be always afraid because the surface is not the reality. The surface is not really the ocean, it is just the boundary, it is just the periphery. Go to the depth, move towards the depth. When you live a moment deeply you are no more part of time. If you have been in love, and deeply in love, time disappears. When you are with your beloved or your lover or your friend suddenly there is no time. You are moving in depth. If you have loved music, if you have a musical heart, you know time stops. If you have the sense of beauty, aesthetic sensibility and sensitiveness - look at a rose and time disappears, look at the moon and where is time? The clock immediately stops. The hands go on moving but time stops. If you have loved anything deeply you know that you transcend time. The secret has been revealed to you many times. Life itself reveals it to you. Life would like you to enjoy. Life would like you to celebrate. Life would like you to participate so deeply that there is no repentance for the past, that you don't remember the past, because every moment you go more and more deep - every moment life becomes more and more beautiful, more orgasmic, a peak experience, and by and by, when you become attuned to the peak, that becomes your abode. That's how an enlightened man lives, he lives totally and moment to moment. Time is a problem because you have not been living rightly - it is symbolic, it is symptomatic. If you live rightly the problem of time disappears, the fear of time disappears. So, what to do? Each moment, whatsoever you are doing, do it totally. Simple things - taking a bath; take it totally, forget the whole world; sitting, sit; walking, walk, above all don't wobble; sit under the shower and let the whole existence fall on you. Be merged with those beautiful drops of water falling on you. Small things: cleaning the house, preparing food, washing clothes, going for a morning walk - do them totally, then there is no need for any meditation. Meditation is nothing but a way to learn how to do a thing totally - once you have learnt, make your whole life a meditation, forget all about meditations, let the life be the only law, let the life be the only meditation. And then time disappears. And remember, when time disappears, death disappears. Then you are not afraid of death. In fact you wait. Just think of the phenomenon. When you wait for death how can death exist? This waiting is not suicidal. This waiting is not pathological. You lived your life. If you have lived your life death becomes the very peak of it all. Death is the climax of life, the pinnacle, the crescendo. You lived all small waves of eating, drinking, sleeping, walking, making love, small waves, great waves, you lived - then comes the greatest wave. You die! You have to live that too in its totality. And then one is ready to die. That very readiness is the death of death itself. That's how people have come to know that nothing dies. Death is impotent if you are ready to live it, death is very powerful if you are afraid. Unlived life gives power to death. A totally lived life takes all power from death. Death is not.”

“Question : BELOVED OSHO, I AM JUST CURIOUS. HAVE YOU READ THE BOOK ZORBA THE GREEK BY KAZANTZAKIS? I LOVE IT SO MUCH. IS NOT ZORBA EXACTLY THE WAY YOU WANT US TO BE? AT LEAST THAT IS HOW I UNDERSTAND YOUR TEACHING. Osho : I have been Zorba the Greek for many lives. I need not read the book; that is my autobiography. And that's what I would like you to be. Take life joyfully, take life easily, take life relaxedly, don't create unnecessary problems. Ninety-nine percent of your problems are created by you because you take life seriously. Seriousness is the root cause of problems. Be playful, and you will not miss anything - just be alive, be abundantly alive. Live each moment as if this is the last moment. Live it intensely; let your torch burn from both sides together. Even if it is only for one moment, that is enough. One moment of intense totality is enough to give you the taste of God. One moment of clarity, totality, spontaneity, and you burn like a flame. Just one moment is enough! One moment will make you eternal; you will enter from that moment into eternity. Live this moment as totally as possible. Let a little irrationality always be there. That makes you capable of playing, being playful; that helps you to relax. And don't wait for next time... Not that you will not be born again; you will be born again, but then you will forget. Then you will start again from ABC. ..next time you don't remember - that's the problem. You lose all memory of the past life. Then again you start from ABC...... So I would not say to you to wait for the next time. Take hold of this moment! Even if you are eighty-five you can start living. And what is there to lose when you are eighty-five? If you go barefoot on the beach in the spring, if you collect daisies - even if you die in that, nothing is wrong. To die barefoot on the beach is the right way to die. To die collecting daisies is the right way to die. Whether you are eighty-five or fifteen doesn't matter. Take hold of this moment. Be a Zorba. You ask: "I am just curious. Have you read the book Zorba the Greek? I love it so much." Only loving it won't help. Be it! Sometimes it happens that you love the opposite of what you are. You enjoy the opposite of what you are - because it releases fantasies in you. It gives you a vision of how you would like to be: that's the appeal of a Zorba. But loving the book will not help. That's what people have been doing down the ages. Be a Zorba. Remember it: loving books is not going to help, only being helps. "I love it so much. Is not Zorba exactly the way you want us to be?" Not exactly, because I would not like many Zorbas in the world. Not exactly, because that would be ugly and monotonous and boring. You be a Zorba in your own way - not exactly. Never try to imitate anybody, never be an imitator; that is suicide. Then you will never be able to enjoy. You will always remain a carbon copy, you will never be the original. And all that happens in life - truth, beauty, good, liberation, meditation, love - happens to the original, never to the carbon copy. Beware - not exactly; that is dangerous. If you simply start following Zorba and start doing things as he is doing them you will get into trouble. That's how people have done it. Learn from Zorba, learn the secret, but never try to imitate. Learn the climate, appreciate, go into it, sympathize with it, participate with Zorba, and then go on your own. Then be yourself.”

“Question : BELOVED MASTER, SHOULD ONE TRY TO BE RICH OR NOT? Osho : A rich life is something inner. And I am not against outer things, remember, but basically a rich life is something inner. If you are inwardly rich you can make even outer things richer by your inner light. For example, if the buddha lives in a hut, he lives in the hut as if the hut is a palace. If the buddha lives in the palace, of course he will be able to enjoy the palace more than anybody else in the world. If he can enjoy the hut as a palace, what to say about the palace itself? Wherever he is he finds ways to enjoy life. The whole art of sannyas is to live a rich life - but the richness comes through your inner awareness. You can live a very poor life and you can be very rich outwardly; you can have a big bank balance, but you can live a dog's life. I know very many rich people. I feel sorry for them. They have all, but they are living in such a poor way that I cannot conceive what blindness has befallen them. Can't they see their beautiful houses, their beautiful gardens? But they don't have any sensitivity. So the flowers come and go and they pass those flowers every day, but they don't see. Otherwise a single flower is enough. And whether the flower has grown in your garden or in your neighbor's garden, who cares? You don't possess the stars, still you can enjoy them. Or do you first have to possess them, and only then you will be able to enjoy them? You don't possess the birds in the sky, but you can enjoy them. What you need is not more possessions. What you need is more sensitiveness, more aesthetic sensibility, more musical ears, more artistic eyes. What you need is a vision which transforms everything into something significant and meaningful. You ask me, Asango, "Should one try to be rich or not?" You ARE rich! You have been given already that which you need. Let it grow, and then whatsoever you have on the outside will be enough. You can see my sannyasins living here. They have not anything really that you can call possessions, but you cannot find more happy people anywhere in the world. For no reason they are happy, there is nothing to be happy about! But something inner has started growing, something like a subtle fragrance which only people who have sensibility, sensitiveness, can feel; others can't see it. Many people have asked me, "Why do your sannyasins look so happy?" The why cannot be answered easily, because they want to know something on the outside which is causing the happiness. There is nothing on the outside. But still, my people are immensely happy. And they are not just sitting idly, they are working hard, and working hard for no rewards, no pay; they don't get anything. But something inner is happening; that is real richness.”

“One man attaining God can become the total transformation of the whole humanity. It has not happened because people insist on being miserable, they insist on being blind, they insist on being themselves – whatever they are. They protect their hell, they defend their misery, they are armored against God. But there have been thousands of Buddhas and Jesuses and Mahaviras, and you go on living in your darkness. It is simply unbelievable, but it has been so. Don’t wait for the whole of humanity. Nobody can say when the whole of humanity will listen. But if you can listen, if you can recognize, you also become a door.”

“Vives en un mundo rodeado de reglas y normas y ¿qué ha ocurrido? Fíjate en el estado actual de la humanidad. Es un mundo neurótico, un gran manicomio. Es el resultado de todas vuestras normas, idealismo, perfeccionismo y moralidad. Es la consecuencia de vuestros mandamientos... el mundo se ha convertido en un reducto de neuróticos, en un inmenso manicomio. Y aún tienes miedo a las llamas del infierno. Es un círculo vicioso.”

“The man who had abused him would ask, ”I abused you yesterday, why did you not reply yesterday? You are very strange.” No one waits for a second when you abuse him. He retorts immediately.” Junnaid answered, ”My master taught me not to hurry in anything. Take some time. I must wait a little when someone insults me. If I were to give an immediate answer, the heat of the happening would catch hold of me; the smoke would blind my eyes. So I have to wait and let the cloud pass. When twenty-four hours have passed and the skies are clear again, then I can give my reply in full consciousness. Now I realize how tricky my guru was. Because I have never been able to answer my opponents since then.” Is it possible to hold on to anger for twenty-four hours? It is impossible to maintain it for twenty-four minutes or even twenty-four seconds. The truth is that, even if you hold back and watch for a single second, the anger vanishes. But you do not wait even for a moment. A person abuses you – as if someone switches the button, and the fan starts whirring. There is not the slightest gap between the two, no distance! And you pride yourself in your alertness! You have no control of yourself. How can an unconscious person be master of himself? Anybody can push the button and goad him into action. Someone comes and flatters you, and you are filled with joy; you are happy. Someone insults you, you are full of tears. Are you your own master or anyone can manipulate you? You are the slave of slaves. And those who are manipulating are not their own masters either! And the irony is that everyone is expert in manipulating others and none of them is conscious. What greater insult can there be for your soul than the fact that anyone can affect you?”

“God is like the sky, like the empty sky. It has no boundaries so it cannot be defined. You cannot say where it begins and where it ends. It is eternal, it is infinite -- yet it is right in this place, just in front of you. If you are relaxed it is there; if you become tense it disappears. Life cannot be possessed because life is God. Existence cannot be possessed because existence is God. YOU CANNOT TAKE HOLD OF IT. -- remember -- BUT YOU CANNOT LOSE IT. Yes, you cannot possess it, but there is no way to lose it either. It is there. It is always there. You have to drop your rush, your hurry, your ideas to go somewhere, to reach, to become, to be this and that. You have to stop becoming. And it is there; you cannot lose it. There is no competition, there is nobody blocking your way, there are no competitors. You need not be in a hurry. You need not make any effort to grab. There is nobody competing with you and there is nobody standing in front of you -- only God, only God. You can relax. You need not be afraid that you will miss it. You cannot miss it in the very nature of things. You cannot lose him. You relax. There is no hurry because God is not something in time -- relax. There is nowhere to go because God is not distant in some star -- relax. You cannot miss in the very nature of things -- relax. relax. Don't seek, don't search, don't ask, don't knock, don't demand -- relax. If you relax, it comes. If you relax, it is there. If you relax, you start vibrating with it. God is so big, so huge, so enormous. It is the totality of existence -- who can exhaust it? There is no struggle, no competition. And there is eternal time available. Don't be in a hurry and don't be serious.”

“The visible part of the soul is known as the body, and the invisible part of the body is called the soul. God and the world are not two separate entities; there is absolutely no conflict between God and nature. Nature is the visible, the gross aspect of God, and God is the invisible, the subtle aspect of nature.”

“The dog is a poor animal, innocent. There is nothing wrong in the dog. Perhaps he has to travel a long way to become a buddha, but it is only a question of time. Some day a dog is also going to become enlightened. In some birth, somewhere in the future ... You should understand it clearly that in the eternity of time it does not matter whether you become enlightened today, or tomorrow, or the day after tomorrow, in this life or in another life. In the eternity of time it does not matter at all. In the eternity of time nobody is ahead and nobody is behind, because there is no beginning in time and there is no end in time.”

“Death & birth are only small episodes in the great pilgrimage of the soul. Your fear of death will disappear immediately the moment you come in contact with yourself. AND that opens up a totally new sky to be explored. Once you know that there's no death, all fear disappears. The fear of the unknown, the fear of the dark. All fear disappears. You start for the first time being the real adventurer. You start moving into different mysteries that surround you. Existence becomes for the first time your home.”

“Question : I FEEL I HAVE SURRENDERED TO SAI BABA, BUT STILL I FEEL THE NECESSITY OF WORKING WITH ANOTHER TEACHER OR GURU. IS THIS POSSIBLE? Osho : The first thing is to remember that the master really does not work. He is there, his presence works, but the presence can work only if you have trust. If you don't have trust, nothing can be done. So really, if you feel you have surrendered to Sai Baba, what is the need to come to me? If the surrender has really happened, then asking for another master is futile. I doubt your surrender, your trust, because when trust has happened nothing more is needed. It is good if you feel an intimate closeness with Sai Baba..But then don't wander here and there, then don't go to anybody else, because this is impossible. If you have surrendered then move to Sai Baba, open yourself to him so that he can work; then don't go seeking here and there. I am ready to help, but for that you will have to be receptive. If you trust me, something becomes possible. You cannot be forced into nirvana, you can only flow into it. There are many who go on wandering from one master to another. The total result may be simply confusion, because each master works in his own way, he has his own methods, and you go on accumulating information. That information is bound to be contradictory. Then you will get confused, you may even go insane. It is better to stick to one master and give your heart totally to him. If then nothing happens, move. But be finished with that master, don't be in an incomplete relationship. First go back to Sai Baba, be finished with him. Either you are transformed, then there is no need to find anyone; or Sai Baba is not your master, it is proved. Then come to me. And the same applies to my own disciples. If you are here with me, be finished with me. Be totally with me, so that either the mutation happens and then there is no need to find anyone or to go anywhere, or you come to realize, "This man is not for me." Then you can leave me totally, then you can move, then somewhere else.... But being here with me halfheartedly and then moving to someone else halfheartedly will not do. Rather, it may be dangerous. You may become so split, so divided, with so many voices in you, that you may become a crowd. Patience is needed. If you are totally devoted to one master the thing is bound to happen. And I would say that even if the master is not true, the thing can happen if you are totally devoted. Even if the master is false the happening is possible if you are totally devoted - because the happening doesn't happen through the master, it happens through total devotion. So even a dead master, or a master who has never been, just the name, will do. The real alchemy, the science of mutation, is within you. The master is at the most just a catalytic agent, nothing more. Go back to your own master and be with him. And don't try to judge him; you have got no way to judge anybody. All that you can do is give your total heart to him. And what have you got to lose? So why be so afraid? You have got nothing to lose, so why be so untrusting? Give yourself totally. Many times it has happened that a disciple was transformed through a master who was not a master at all. And many times the contrary has also happened: the master was true but the disciple was not transformed. The ultimate thing depends on you, not on me. You are the deciding factor. So wherever you go, make it a law: go with your total heart. Otherwise you will move with empty hands everywhere. And the more you move, the more you go to this master and that, the more there will be confusion, suffering, and finally you may decide that there exists no one who can transform you. Or, you may come to conclude that there is nothing like transformation, this is all hocus-pocus. And the reason will only be this - that you were never anywhere with your total heart.”

“PERFECT VIRTUE PRODUCES NOTHING, because it needs nothing. Production comes out of desire, production comes because you are imperfect. You create something as a substitute because you feel unfulfilled. When you are absolutely fulfilled, why should you create, how can you create? Then you yourself have become the glory of creation, then the inner being itself is so perfect, nothing is needed. PERFECT VIRTUE PRODUCES NOTHING. If the world is virtuous, all utilitarian goals will be lost. If the world is really virtuous there will be play and no production. Then the whole thing will just become a game. You enjoy it, but you don’t need it. A perfect sage is absolutely useless.”

“God is herenow. All that you see is God. God is not something beyond; God is something within. Or, if you like paradoxes, you can call God the within beyond or the beyond within. But God is intrinsic, God is the innermost core of existence. Unless you start in the right direction, you will go on missing. Never believe in a God who is separate from His creatures and the creation. He is not, He cannot be. He is one with it: He is in it, He is it. Once this is understood, you start flowing; your whole life becomes a prayer.”

“Who comes? Who goes? All is as it is. Coming and going is also a dream. For example, in the night you fall asleep, a dream arises. In the morning the dream disappears. Do you think you had gone somewhere and you have come back? You find yourself in the same room, on the same bed, and all that dreaming! You may have travelled to faraway places - you may have visited the moon, the planets, the stars - but m the morning when you wake up you don't wake up on a star. You wake up in the same place where you had slept. Life is a dream! We are where we are. We are that which we are. Not for a single moment have we moved, and not a single inch have we moved from our true nature! This is the ultimate statement of truth. Waves arise in the ocean and then disappear in the ocean. When the wave arises in the ocean it is still the ocean, as much as it was before it had risen. And then it disappears back into the ocean. Forms arise and disappear, the reality remains as it is. All changes are only appearances. Deep, at the deepest core, nothing ever changes; there it is all the same. Time is a peripheral phenomenon. At the center there is no time, no change, no movement. All is eternal there.”

“So if you are confused, please remember – don’t help anybody, because your help is going to be poisonous. If you are confused don’t be occupied with others, because you are simply creating trouble, your disease will become infectious. Don’t give advice to anyone, and if you have a little clarity of thought, don’t take advice from someone who is confused. Remain alert, because confused people always like to give advice. And they give it free of charge, they give it very generously!”

“The choice between good and evil is all a matter of doctrine. In reality, one always has to choose between the greater evil and the lesser evil. Every choice in life is relative. It is not a question of whether what Krishna did was good or bad. The question is whether it would have resulted in good or bad had he not done what he did. The question would be much easier if it was a simple choice between good and bad, but this is not the case in reality. The realities of life are that it is always the choice between greater evils and lesser evils.”

“...if you have loved a person really, when he is gone he is gone; you will not grieve much. If you have not loved the person deeply, then you will grieve very much. Try to understand this. Your father dies, or your mother dies. If you have loved him totally while he was alive, you will be able to say goodbye to him without any grief -- because you loved him. That experience of love was total and fulfilling; nothing is left undone; nothing is hanging over your head. Whatsoever was possible has happened; now you can accept it. What more was possible? Even if he had been alive, what more would have been possible? The experience is complete. Whenever an experience is complete, you are ready to say goodbye very easily. But if you have not loved your father as you always wanted to, you have not been respectful towards him as you always wanted to, you will feel guilty. Now the father is gone; now there is no way to fulfill your desire -- now there is no way to show your respect, your love. Now there is no way, you will feel yourself hanging in the middle, in mid-air, in a limbo. You will not be at ease; you cannot say goodbye. You will cry and weep and you will be broken, and you will say that you are broken because your father is dead, but the real thing is something else. You are broken because now the possibility to love him, to respect him, is gone. Now there is no possibility -- the doors are closed and you have missed an opportunity. The son will cry more if he has not really loved his father. If he has loved his father he will be able to accept the fact -- love is very accepting and very understanding. Once an experience is complete, you can get out of it very easily -- you can just slip out of it as the snake slips out of his old skin. If you love a woman and you have been constantly quarrelling with her, and it never became a deep satisfaction, and she dies...now she will haunt you, her ghost will haunt you for your whole life. You could not do something that was possible, but now it is no longer possible. Now something incomplete will always be there in the heart, hurting; it will become a wound. This is the understanding of all the sages, that while you are loving a person, if you love him totally there is going to be no misery. If you love him totally, if you enjoy and delight in him totally, and the person is gone -- of course, one feels a little sad but it is not grief; one misses a little but one is capable of remaining centered, one is not distracted. If you are in love, love totally, so nothing remains hanging. Otherwise, that hanging, incomplete experience, that unlived experience, will haunt you. These unlived experiences go on piling up and they become heavy burdens.”

“Take work as a game and enjoy it. Everything is a challenge. Just don’t go on doing it, dragging yourself because it has to be done. So there are only two possibilities: either find work you like or become capable of liking the work, whatsoever it is. The second is the best alternative because it is very difficult to find work that you like.like. Sooner or later you will dislike it. In the beginning, maybe you like it.”

“So throw off all desires, remove all the dust from your eyes, be at ease within, not longing for something, not even for God. Every longing is the same, whether for a big car, or God, or a big house, makes no difference. Longing is the same. Don’t long – just be. Don’t even look – just be! Don’t think! Let this moment be there, and you in it, and suddenly you have everything – because life is there. Suddenly everything starts showering on you, and then this moment becomes eternal and then there is no time. It is always the now. It never ends, never begins. But then you are in it, not an outsider. You have entered the whole, you have recognized who you are.”

“Yoga is pure science, and Patanjali is the greatest name as far as the world of yoga is concerned. This man is rare. There is no other name comparable to Patanjali. For the first time in the history of humanity, this man brought religion to the state of a science.. Yoga says experience. Just like science says experiment, yoga says experience. Experiment and experience are both the same, their directions are different. Experiment means something you can do outside; experience means something you can do inside. Experience iS an inside experiment Yoga is not a philosophy. It is not something you can think about. It is something you will have to be; thinking won't do. Thinking goes on in your head. It is not really deep into the roots of your being; it is not your totality. It is just a part, a functional part; it can be trained. Yoga is concerned with your total being, with your roots. It is not philosophical. So with Patanjali we will not be thinking, speculating. With Patanjali we will be trying to know the ultimate laws of being: the laws of its transformation, the laws of how to die and how to be reborn again, the laws of a new order of being. That is why I call it a science. Patanjali is like an Einstein in the word of Buddhas. He is a phenomenon. He could have easily been a Nobel Prize winner like an Einstein or Bohr or Max Planck, Heisenberg. He has the same attitude, the same approach of a rigorous scientific mind. And if you follow Patanjali, you will come to know that he is as exact as any mathematical formula. Simply do what he says and the result will happen. The result is bound to happen; it is just like two plus two, they become four. It is just like you heat water up to one hundred degrees and it evaporates. That's why I say there is no comparison. On this earth, never a man has existed like Patanjali.”

“Question :...ARE OUR RELATIONSHIPS INFLUENCED BY PREVIOUS LIVES? Osho : Don't think much about past lives, and don't think much about the future. The present is enough. ..it is coming from the past, but don't think about it because then you will get more complicated. Make things easier. It is going on - from your past lives things have a continuity, so I don't deny the fact, but don't get burdened by it. It will continue in the future, but don't think about it. The present is more than enough. Munch the cake and say: THIS cake is delicious. Don't think of the past and don't think of the future; they will take care of themselves. Nothing is discontinuous. You have been in relationships in the past. You have loved, you have hated, you have made friends and you have made enemies. That continues, known, unknown to you, it is always there. But if you start brooding about it, you will miss the present moment. THIS moment is all that is given to you. Work it out, as if this moment is all. Behave as if this moment is all and work out how you can transform your energies into a loving phenomenon - this very moment. People come to me and they want to know about their past lives. They HAD past lives, but it is irrelevant. Why this inquiry? What are you going to do about the past? Nothing can be done now. The past is past and it cannot be undone. You cannot change it. You cannot go back. That's why nature, in its wisdom, doesn't allow you to remember past lives. Otherwise you would go mad. You may be in love with a girl. If you suddenly become aware that that girl was your mother in your past life, things will become very complicated. Then what to do? And when that girl has been your mother in a past life, making love to her now will create guilt. Not making love to her will also create guilt, because you love her. That's why I say nature in its wisdom never allows you to remember your past lives - unless you come to a point where it can be allowed, when you become so meditative that nothing disturbs you, then the gates open and all your past lives are before you. It is an automatic mechanism, though sometimes the mechanism doesn't work. Through accidents some children are born who can remember. You don't remember because it would be difficult for you to manage. Even in this life you are making such a mess - many lives remembered, you would simply go mad. The relevant point is: be here and now, and work out your way. If you can work it out through relationship, beautiful. If you cannot work it out through relationship, then work it out in your loneliness. These are the two paths. Love means working out your path through relationship. And meditation: working it out in your loneliness. Love and meditation - these are the two paths. Feel which will suit you. Then bring your total energies to it, and move on that path.”