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Sov8840 Biography

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“The love of artists or mystics is often "artificial." Because they find beauty in thought alone, intimacy in invention, or ecstasy in silence. They love whom they choose, not whom the outer world permits. Because they do not carry the outer world within their inner world; rather, it is their inner world that holds power over the external one. Therefore, they do not love the person presented by the outer world but the one portrayed by their inner world. And that is not the person’s "real" self. Therefore, they do not love the person presented by the outer world but the one presented by their own inner world. And that is not the person’s "real" self, but an "imagined" version of them.”

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“The love of artists or mystics is often "artificial." Because they find beauty in thought alone, intimacy in invention, or ecstasy in silence. They love whom they choose, not whom the outer world permits. For they do not carry the outer world within their inner world; rather, it is their inner world that holds power over the external one. Therefore, they do not love the person presented by the outer world but the one portrayed by their inner world. And that is not the person’s "real" self, but an "imagined" version of them.”

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“They are taught everywhere, from advertisements to schools and from media to relationships, that they must always follow their instincts, that if they are not "self-confident," they will not be loved by anyone, or that they must change things "to make the world a better place" and "contribute to the common good," which leads them to have a primal, worldly view and an empty, shallow sense of individuality.”

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“Modern culture rewards surface-level uniqueness, such as appearance, career path, or social media presence, but punishes true divergence in worldview, thought, or behavior. What people often refer to as "being different" is usually just someone walking down the exact same path as everyone else, but with their steps slightly bent and curved rather than being direct and usual like others. So, although they appear as "individuals" from the outside, inside, they are actually a herd of the same kind of sheep blindly following each other. This is conformity within “individuality.” And this disguise is the thing that gives the tool for the Westerners to call themselves "freedom fighters.”

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“What society teaches people is not to guard themselves like precious gold that must not be stolen, but rather to make them forget that they themselves are valuable gold—encouraging them to scatter this gem within outwardly. If one pays attention to those who have internalized and ritualized the selling of their soul, it becomes clear: they possess dozens of interests and pursuits, paint colorful pictures, and write rich texts, yet remain inwardly colorless and utterly empty.”

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“Every kind of passion is being transformed into a form of industry. Every passion is monetized or at least expected to be. This can be observed in schools, shows, articles, conferences, films, advertisements, and even within the primitive instincts of humans: the relentless conversion of passion into profession, the monetization of personal emotions and thoughts. This message is constantly propagated, taught, and encouraged by all of these forces. More than that, it is what people dream of—because they all embody identities scripted by singular capitalist narratives. And this constitutes the greatest insult to one’s inner world.”

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“Questions like “Is this normal?” or “Am I weird?” reveal how deeply the concept of being “normal” is embedded in the subconscious of the ordinary majority. They don’t mean “Is this ordinary?” or “Am I a product of a photocopy?” when they ask these things, of course. In fact, they are not even consciously trying to conform to norms, even if their words might suggest otherwise. It is simply that they have internalized the association of the word “normal” with the idea of “good.”

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“...since their minds have been conditioned to seek stimulation, they can't tolerate even the slightest moment of silence and stillness. They either hum something, make melodies by hitting objects, or openly complain about “how boring” the situation is—then proceed to open “prophetical topics” to talk about at length. They desperately need something that regularly stimulates their brains in order to feel “entertained.”

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“One doesn't even inherently need to possess dreams, desires, passions, or hobbies. But these are made obligatory; that's how society "operates." It is clearly visible that many people are full of dreams, desires, passions, and hobbies, not because they are independent artists or real geniuses, but solely because the system forces them to be and they unconsciously absorb it into themselves. If that system didn't exist, they would be like barren wastelands.”

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“Language is a form of performance after all, because you adapt your mind to the other side when you speak or write. You must express yourself confined within certain words and rules that are beyond your rule, or else the other side won’t understand you. But to adapt means to die—not vice versa—because the moment you consider the other mind more, you detach from your own.”

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“In the future, everything will be free. Everything will be liberated, and thus stripped of permanence, solidity, stability, certainty, and coherence. The identities people embrace will become shapeable like water—so much so that the very notion of identity will vanish. Because if everything can be anything, if everything can be labeled, defined, decorated, and marketed endlessly, then nothing is anything. An era will arrive that is so “free,” so soaked in infinite rights, that a rare few who glimpse the fundamental slavery hidden within this endless liberty will begin to yearn for authoritarian and totalitarian regimes—as if feeling nostalgia for one’s own tyrant.”

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“People are led to believe they possess freedom of expression simply because they are allowed to say whatever they please. At first glance, this indeed seems true: one may share offensive jokes, hurl profanities, circulate crude memes, ridicule religion, express rage outbursts, swear at others, or indulge in bizarre fantasies. Yet all of this unfolds within an invisible cage—a system of rules dressed as liberty. The moment someone speaks of suicide, rape, or other "sensitive" subjects—not to promote them, but simply to confront them—their words are flagged, erased, and their presence diminished. Even the very words “suicide” or “rape” are censored with asterisks. The crime lies not in intent but in utterance. Likewise, should someone express a worldview too deviant from that of mass society, their account may be silenced under vague accusations: “spam,” “harm,” “hate speech,” or “misinformation.”

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“Embracing pain strengthens the will; embracing crying heals the soul; embracing melancholy deepens insight and perception; embracing boredom fosters creativity and imagination; embracing misery instills bravery; embracing ridiculousness preserves sanity; embracing chaos creates peace; embracing invisibility sets one free; embracing despair teaches acceptance of the inevitable; embracing pessimism prevents suicide by tempering hope; embracing meaninglessness cultivates patience and resilience; embracing purposelessness allows one to be out of the box; embracing rage generates an inexhaustible source of fuel; embracing loneliness unites with the self; embracing uncertainty gives a sense of excitement; embracing temporariness nurtures a great sense of humour; embracing lack of belonging liberates from illusions; embracing alienation unveils the very nature of things; embracing resignation soothes restlessness; embracing inability to embrace gives peace; embracing unhappiness brings true happiness...”

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“Language has been weaponized in modern societies not just to communicate but to control thought. Terms like “success,” “confidence,” “normal,” “mental health,” or “self-improvement” are presented as universally desirable, but these words are saturated with invisible assumptions. When people use these terms, they are not merely communicating ideas but also adhering to a predefined set of beliefs and norms. For example, to say one is “successful” is not simply to express achievement but to buy into the societal belief that success is tied to specific metrics like wealth or social status. To use such language is already to submit to the ideology behind it.”

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“In a certain period, a particular piece of news becomes popular, and people start talking about it everywhere and all the time. Then, this news fades into the past and is replaced by another. People begin thinking and talking about that one. Eventually, it too is replaced by yet another. And now, people are interested in this new topic, calling it "following trends." This is a predictable and, therefore, mechanical cycle.”

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“Whether lying in bed, sitting, eating, on the toilet, pushing a stroller, walking the dog, shopping, walking, “listening” to others, talking, driving, crossing the street, waiting in line, brushing their teeth, watching a movie, attending a meeting, having a conversation, engaging in sexual intercourse, arguing, showering, at a funeral, in a lecture, or during a family meal—even in moments of supposed intimacy or solitude—they always have their phones in their hands. The device is there. Always there. Even in DPRK—a country they tirelessly insult, hate, and belittle for being “anti-democracy”—one would be hard-pressed to find such addicted beings populating every street, mechanically wandering about like reverse L-shapes, their “opiums” (i.e., phones) in hand.”

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“There exists a culture shared even by those who are dissatisfied with mass culture, and it is among the most dangerous precisely because it is dazzling—deceptive. It is a culture that belongs to those who are "dissatisfied with the world as it is." This manifests in the following ways: They still carry a certain belief and hope in humanity. If they suffer, they might dream that their suffering will one day “be heard by everyone.” Through their works, they may fantasize about becoming popular. They might romanticize the psychiatric term "trauma." They might aim to "fix and recover" things or people. They might set their minds on leaving a "meaningful impact" and become activists. They might frequently “discuss” on philosophy forums. They might be aiming at “dark vibes.” They might cling to mottos like “forever alone.” They might refer to themselves as "just a random book lover.” They might have interests in “just some random weird stuff.” They might still be screaming into the void. They might try to “prove their depth” publicly. They might refer to themselves as "lost souls" to the point of weariness, even internalizing this very term—coined by the system to reduce by classifying them—implying a form of domesticated rebellion. And so on. These supposed outsiders are actually on the inside, worshipping at the altar of visibility, validation, and vague worldly hope. Their beliefs—“art-as-cure,” “literature-as-refuge,” “activism-as-purpose”—are not radical to the point of exile but packaged and predictable. They don't reject the system; they only ask to be understood within its boundaries. They weep, but with an eye to applause. They write, but always with a publisher in mind. They compose, but just to make money. They mourn, but only to be noticed. They claim detachment, but still speak as if begging to be liked and heard. They imagine themselves as “wild,” but only within the categories that subcultures and language allow. After all, there are two ends to the ruins: on one end, these kinds of “loners” who are still tied to conventional wisdom; and on the other, the utterly unknown, mystic, cosmic, and free spirits who have transcended everything human.”

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“Since they are incapable of exploring other perspectives, they internalize this idea and end up as robots who always think in the same way and tirelessly complain about the exact same things, such as getting depressed over "being ugly," furious over "being unable to fit in," shameful over "not being popular," or even becoming suicidal over not being able to have sex and turning into a killer due to being deprived of the "right to party.”

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“...and once people start to believe in these categories, their imagination becomes domesticated. Since capitalism doesn't only shape lives but also identities, they begin to critique themselves using the system’s own logic—feeling guilt for not being “productive,” anxiety for not being “attractive,” or shame for not being “confident and sociable.”

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“...All of these writings could be reduced to mere “thought-provoking content,” for the system devours everything in its path like a never-satisfied monster—even its own “critics,” or perhaps especially its “critics.” The system sells even its own “resistance,” which is why “counterculture” is, in fact, bound to and created by the very thing it claims to oppose.”

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“The media and the internet exist not to transmit knowledge as it is, but to amplify, exaggerate, and embellish the exact reality. Whatever is displayed upon the screens is rendered greater and more dramatic than its true form to attract mass interest. And if a person’s only “source of knowledge” is their screen, then that person may become stranded in a rigid world of black and white, blinded to the spectrum of grays that lie between.”

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