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Tao Lin

Tao Lin Books

Novelist

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Taipei

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Leave Society

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“that was bad; i shouldn't have done that to prevent you from entering a catatonic state i am going to maintain a calm facial expression with crinkly eyes and an overall friendly demeanor i believe in a human being that is not upset i believe if you are working i should not be insane or upset--why am i ever insane or upset and not working? i vacuumed the entire house this morning i cleaned the kitchen and the computer room and i made you a meat helmet with computer paper the opportunity for change exists in each moment, all moments are alone and separate from other moments, and there are a limited number of moments and the idea of change is a delusion of positive or negative thinking your hands are covering your face and your body moves like a statue when i try to manipulate an appendage if i could just get you to cry tears of joy one more time”

“Though she’d begun to get a bit fat that winter, it was in February, around when her father found a toy poodle (sitting there, in the side yard, watchful and waiting as a person), and adopted it, that a weightlessness entered into Chelsea’s blood—an inside ventilation, like a bacteria of ghosts—and it was sometime in the fall, before her 23rd birthday, that her heart, her small and weary core, neglected now for years, vanished a little, from the center out, took on the strange and hollowed heaviness of a weakly inflated balloon.”

“In the parking lot, she drove and parked in a dark area with no other cars around. She reclined her seat, and listened to music. Outside there were trees, a ditch, a bridge; another parking lot. It was very dark. Maybe the Sasquatch would run out from the woods. Chelsea wouldn’t be afraid. She would calmly watch the Sasquatch jog into the ditch then out, hairy and strong and mysterious—to be so large yet so unknown; how could one cope except by running?—smash through some bushes, and sprint, perhaps, behind Wal-Mart, leaping over a shopping cart and barking. Did the Sasquatch bark? It used to alarm Chelsea that this might be all there was to her life, these hours alone each day and night—thinking things and not sharing them and then forgetting—the possibility of that would shock her a bit, trickily, like a three-part realization: that there was a bad idea out there; that that bad idea wasn’t out there, but here; and that she herself was that bad idea. But recently, and now, in her car, she just felt calm and perceiving, and a little consoled, even, by the sad idea of her own life, as if it were someone else’s, already happened, in some other world, placed now in the core of her, like a pillow that was an entire life, of which when she felt exhausted by aloneness she could crumple and fall towards, like a little bed, something she could pretend, and believe, even (truly and unironically believe; why not?), was a real thing that had come from far away, through a place of no people, a place of people, and another place of no people, as a gift, for no occasion, but just because she needed—or perhaps deserved; did the world try in that way? to make things fair?—it.”

“I won,” said Chelsea’s dad, and went to give Chelsea a high-five, but missed, as they were standing too close. “My fault,” he said. “That was my fault.” “Oh,” Chelsea said. And he stepped back a little and tried again, but Chelsea, distracted now by something—maybe the plant in the far corner, standing and waiting like a person in a dream; or maybe the green shoe or some other thing that was out there and longing, to be looked at, and taken—wasn’t ready, and their hands, his then hers, passed through the air in a kind of wave, a little goodbye.”

“He walked out into the night, thinking languageless thoughts...He ran suddenly across a street. At night, he knew, there could be the belief that something never before felt might be felt, something new. You could allow yourself quite easily this view of the world--this thrilling, midnightly faith--of there being something out there that loved you, that, at night, worshipped and searched for you, like a past life seeking its next, wanting desperately the continuation of itself. And though it would probably never find you, it would also, you believed at night, never give up, and this was enough--that something was out there and desperate and on its way.”

“Everyone stared...at their own hands, or else abstractedly at the wall, as there had become in the room a feeling of immobilization, something of both nostalgia and doom--a sort of gigantic helplessness...an unpleasant urge to stay still for a very long time, forever, perhaps, not saying or thinking anything, but just accepting one another, entering and absorbing and maybe, finally, somehow--with anonymity, osmosis, conjecture, and luck--then, experiencing one another.”

“The Gorilla Foundation, like a tree or cloud or other thing from nature, seems to mostly present itself only to an ideal, abstract, fully internalized audience—one that does not question sincerity or intent, that does not require justification or meaning, that would rather The Gorilla Foundation not pause (to defend itself, to allow others time to comprehend it) but to continue always with what it’s already doing. In this manner The Gorilla Foundation exists more in actualization of itself than in opposition to something else, which implies, to some degree, that it doesn’t earnestly believe it—or anything—“needs” to exist or is “right” or “wrong,” rather that its “mission” is a temporary concept, created by itself to directionalize itself, that without which [The Gorilla Foundation] wouldn’t exist.”

“It was spring, not winter or autumn, Paul thought with some lingering confusion. He listened to the layered murmur of wind against leaves, familiarly and gently disorienting as a terrestrial sound track, reminding people of their own lives, then opened his MacBook—sideways, like a hardcover book—and looked at the internet, lying on his side, with his right ear pressed into his pillow, as if, unable to return to sleep, at least in position to hear what, in his absence, might be happening there.”

Book:Taipei

“I don't know what to say about Asians. I think everyone is "racist," to differing degrees, in that everyone's brain will automatically associate information with other information, based on the information they are looking at (for example skin color, bone structure), but I think focusing on race in any manner that isn't neutral or self-aware probably increases racism.”

“If I wrote about "being [abstraction]" I would be ignoring existential issues (such as death, limited-time, the arbitrary nature of the universe, the mystery of consciousness) that I feel affect me most in my life and think about most of the time. Another reason is that it doesn't seem specific or accurate, to me, to write about "being [abstraction]." I think there are some other reasons.”

“I feel connected with people because of their sense of humor, worldview, and what they think and feel about certain existential issues (things not affected, in my view, by if someone rides a horse or drives a car or talks only IRL or only by typing), not how old they are, what they use to convey what they think and feel about certain existential issues, or if we have both watched the same TV shows or looked at the same websites.”

“I don't think it's more positive to have a Twitter account, a Tumblr, and a blog. Someone without those things will use their time to do other things, like read books or swim or talk to their children or read websites or listen to music or write books or lie in bed or sit in a chair. I don't think any of these things are more positive than any other things. I don't think having an internet presence helps financially.”