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Thich Nhat Hanh Quotes

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Famous Thich Nhat Hanh Quotes

“TRUE LOVE MAKES US HAPPY. If love doesn’t make us happy, it’s not love; it’s something else. Love is a wonderful thing. It gives us the ability to offer joy and happiness, relieve suffering, and transcend all kinds of separation and barriers.”

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“You should have a chance to observe him when he sleeps. Look deeply, and see the tenderness that is revealed, the suffering, the hope, the despair that can be expressed during sleep. Sit there for fifteen minutes or half an hour, and just look. Understanding and compassion will arise in you, and you will know how to be there for your partner.”

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“Shouting at someone is not the way to help. If you’ve already shouted, then realize that this is one of your unskillful behaviors. Go back to your in-breath and out-breath and say, I have to repair this. Then go to the other person and apologize, and tell yourself that next time you’ll try your best to remember beforehand and act differently.”

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“Understanding another person isn’t possible until we have practiced looking deeply at ourselves. Then, when we look at the other person, we’ll begin to understand their suffering, because we’ve already seen and transformed our own. Once we can understand our loved one’s suffering, we can help him or her. We will no longer reproach or blame the other person, because we’ll have understanding in our hearts. Our way of looking at the other person will contain compassion. And the other person will be able to tell. Even if we haven’t done or said anything, our way of looking already begins the process of healing.”

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“Often our perceptions are incorrect. We get in touch with an object and think that it embodies love, happiness, a self, or purity. We tend to think that love is something sentimental that will fill the emptiness inside us. We blame our suffering on another person or group, or on bad luck, but outside conditions are not the reason it appears. Our suffering was already there.”

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“Understanding is a gift. The other person may feel understood for the first time. Understanding is the other name of love. If you don’t understand, you can’t love. If you don’t understand your son, you can’t love him. If you don’t understand your mother, you can’t love her. To offer understanding means to offer love. Without understanding, the more we love, the more we make ourselves and others suffer.”

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“The most precious inheritance parents can leave their children is their own happiness. Parents’ happiness is the most valuable gift they can give their children. Your children can use those lessons the whole of their lives. You may not be able to leave them money, houses, and land, but you can help them be happy people. If we have happy parents, we have received the richest inheritance of all.”

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“Everybody makes mistakes, but you can’t keep asking people to forgive you again and again. True repentance makes you happy and makes the other person happy. Without it, trust will disappear and both of you will be less happy. The other person will know by the way you act that you’re truly beginning anew. Even if the other person doesn’t see it right away, don’t quarrel or be afraid. Just practice well and steadily, and slowly the truth will be revealed and the relationship will improve.”

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“If a couple doesn’t practice mindfulness and does not try to understand their own and each other’s suffering, they won’t go far. They may continue to live together for a long time even when they’re not happy. They may stay together for the sake of the children, or because they don’t want to complicate their lives. There are many couples like that—they’re together but they’re not happy. There are other couples who can’t support being in such a situation and so they separate or divorce.”

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“There are three key practices that can transform your suffering and allow you to truly make a home for yourself so that you have solidity and understanding to give your partner. They also lead you to great joy. They are the practices of mindfulness (smrti), concentration (samadhi), and insight (prajña). With mindfulness, concentration, and insight, we can purify our mind so that the afflictions will be lighter, we can connect more deeply with our loved ones, and we can be free.”

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“Even if two people have a baby together, they are still separate. Each of us remains in isolation. It’s not by living together, or by having sexual relations, or even by having children together that we can dispel this feeling of isolation. We can only dispel our mutual isolation when we practice mindfulness and are able to truly come home to ourselves and each other.”

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“ACCORDING TO BUDDHISM, THERE ARE four elements of true love. The first is maitri, which can be translated as lovingkindness or benevolence. Loving-kindness is not only the desire to make someone happy, to bring joy to a beloved person; it is the ability to bring joy and happiness to the person you love, because even if your intention is to love this person, your love might make him or her suffer. Training is needed in order to love properly; and to be able to give happiness and joy, you must practice deep looking directed toward the person you love. Because if you do not understand this person, you cannot love properly. Understanding is the essence of love. If you cannot understand, you cannot love. That is the message of the Buddha. If a husband, for example, does not understand his wife’s deepest troubles, her deepest aspirations, if he does not understand her suffering, he will not be able to love her in the right way. Without understanding, love is an impossible thing. What must we do in order to understand a person? We must have time; we must practice looking deeply into this person. We must be there, attentive; we must observe, we must look deeply. And the fruit of this looking deeply is called understanding. Love is a true thing if it is made up of a substance called understanding. The second element of true love is compassion, karuna. This is not only the desire to ease the pain of another person, but the ability to do so. You must practice deep looking in order to gain a good understanding of the nature of the suffering of this person, in order to be able to help him or her to change. Knowledge and understanding are always at the root of the practice. The practice of understanding is the practice of meditation. To meditate is to look deeply into the heart of things. The third element of true love is joy, mudita. If there is no joy in love, it is not true love. If you are suffering all the time, if you cry all the time, and if you make the person you love cry, this is not really love—it is even the opposite. If there is no joy in your love, you can be sure that it is not true love.”

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“Many parents love their children. Yet they make them suffer a lot in the name of love. They’re often not capable of understanding their children’s suffering, difficulties, hopes, and aspirations. We have to ask ourselves, “Am I really loving the other person by understanding them or am I just projecting my own needs?”

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“We may have suffered a lot because of our attachment to those things, but we don’t have the courage to release them; it doesn’t feel safe to do so. But it may be that we continue to suffer because of our attachment to those things. It may be a person, a material object, or a position in society, anything. We think that without that person or thing we will not be safe, and that is why we’re caught by it.”

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