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Quote by Michelle McNamara

“One of the first examples of forensic science solving a murder appears in a book called The Washing Away of Wrongs, published in 1247 by Song Ci, a Chinese coroner and detective....Metallic green flies descend in a chaotic swarm and then, as if collectively alerted, land on one sickle, crawling all over it as the other sickles lie undisturbed. The magistrate knew traces of blood and human tissue attract blowflies....But forensic science advancements are really just about finding the latest way to draw a blowfly to a bloody sickle. The goal is the same as it was in thirteenth-century rural China: cellular certainty establishing guilt.”

Quote by Michelle McNamara

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Michelle McNamara

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“In a free society there is always pressure to change it and make people less free. Leaders either move to the right with fascism or move to the left with socialism. In both cases, these movements meet at a dystopian place called collectivism. Ultimately it is about subjugation and taking away individual rights, liberties and freedoms and handing them to an elite few.”

“Sabato ilianzishwa na Mungu siku ya saba ya uumbaji wake. Siku ya Sabato ni siku takatifu, iliyoko katika Amri Kumi za Mungu, ambayo hatuna budi kuitunza na kuiheshimu. Sheria ya Siku ya Sabato haikufa baada ya kifo cha Yesu Kristo msalabani kama Wakolosai wanavyodai. Wakolosai walifuata falsafa za kipagani, na walizileta falsafa hizo ndani ya mwili wa Kristo ambalo ni kanisa. ‘Usiiamini’ Wakolosai 2:17. Iamini Wakolosai 2:20-23, ambapo Paulo anafundisha Mataifa jinsi ya kuitunza Sabato, na 1 Wakorintho 12:27 ambayo inatoa maana halisi ya Wakolosai 2:17. ‘Mwili wako ni wa Kristo’ ni tofauti na ‘mwili wa Kristo’ na ni tofauti na kanisa. Ukiamini kama mwili wako ni wa Kristo na ni kanisa, utaitunza Sabato.”

“...I finally went back to my seat in the second row and sat there doing what I've done throughout my professional life: I tried to think, first, how to make credible a somewhat extreme, if not outright ridiculous story, and, next, how, after telling it, to fortify and defend myself from the affronted who read into the story an intention having perhaps to do less with the author's perversity than with their own.”