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Quote by Wren Kline

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If She Was Mine

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Wren Kline

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“The general impression left on the medieval mind by its official teachers was that all love - at least all such passionate and exalted devotion as a courtly poet thought worthy of the name - was more or less wicked. And this impression, combining with the nature of feudal marriage as I have already described it, produced in the poets a certain wilfulness, a readiness to emphasize rather than conceal the antagonism between their amatory and their religious ideals. Thus if the Church tells them even that the ardent lover of his own wife is in mortal sin, they presently reply with the rule that true love is impossible in marriage. If the Church says that the sexual act can be 'excuse' only by the desire for offspring, then it becomes the mark of a true lover, like Chauntecleer, that he served Venus "More for delyt than world to multiplye".”

LoveRomanceDesireSexualityQueer TheoryMedieval Europe
Book:The Allegory of Love: A Study in Medieval Tradition
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“I fell because the surroundings in which I found myself saw in this degrading thing only a legitimate function, useful to the health; because others saw in it simply a natural amusement, not only excusable, but even innocent in a young man. I did not understand that it was a fall, and I began to give myself to those pleasures (partly from desire and partly from necessity) which I was led to believe were characteristic of my age, just as I had begun to drink and smoke. And yet there was in this first fall something peculiar and touching. I remember that straightway I was filled with such a profound sadness that I had a desire to weep, to weep over the loss forever of my relations with woman.”

DesireLustPurity
Book:The Kreutzer Sonata
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“As he crossed the square, walking homeward, the light laughter of a girl reached his burning ear. The frail gay sound smote his heart more strongly than a trumpet-blast, and, not daring to lift his eyes, he turned aside and gazed, as he walked, into the shadow of the tangled shrubs. Shame rose from his smitten heart and flooded his whole being. The image of Emma appeared before him, and under her eyes the flood of shame rushed forth anew from his heart. If she knew to what his mind had subjected her or how his brutelike lust had torn and trampled upon her innocence! Was that boyish love? Was that chivalry? Was that poetry? The sordid details of his orgies stank under his very nostrils. The sootcoated packet of pictures which he had hidden in the flue of the fireplace and in the presence of whose shameless or bashful wantonness he lay for hours sinning in thought and deed; his monstrous dreams, peopled by apelike creatures and by harlots with gleaming jewel eyes; the foul long letters he had written in the joy of guilty confession and carried secretly for days and days only to throw them under cover of night among the grass in the corner of a field or beneath some hingeless door in some niche in the hedges where a girl might come upon them as she walked by and read them secretly. Mad! Mad! Was it possible he had done these things? A cold sweat broke out upon his forehead as the foul memories condensed within his brain.”

LoveDesireSex
Book:A Portrait of the Artist as a Young Man
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“We are full of things that impel us outwards. Our instinct makes us feel that our happiness must be sought outside ourselves. Our passions drive us outwards, even without objects to excite them. External objects tempt us in themselves and entice us even when we do not think about them. Thus it is no good philosophers telling us: Withdraw into yourselves and there you will find your good. We do not believe them, and those who do believe them are the most empty and silly of all.”

DesireInstinctInternalObjectExternal
Book:Pensées
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“All the philosophical theories that exist have been created by the mistaken dualistic minds of human beings. In the realm of philosophy, that which today is considered true, may tomorrow be proved to be false. No one can guarantee a philosophy's validity. Because of this, any intellectual way of seeing whatever is always partial and relative. The fact is that there is no truth to seek or to confirm logically; rather what one needs to do is to discover just how much the mind continually limits itself in a condition of dualism. Dualism is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which trap us in dualism. When we discover our limits we have to try to overcome them, untying ourselves from whatever type of religious, political or social conviction may condition us. We have to abandon such concepts as 'enlightenment', 'the nature of the mind', and so on, until we are no longer satisfied by a merely intellectual knowledge, and until we no longer neglect to integrate our knowledge with our actual existence.”

PhilosophyEnlightenmentNondualityDualismGnosisTibetan BuddhismDzogchen
Book:Dzogchen: The Self-Perfected State
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