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A Quotes

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All A Quotes

“All we can really do is to take the revolution a meal at a time. Be the first woman in the office to take a biscuit from the communal tin; be the person brave enough to take the last one, too. In the company of people you feel comfortable with and safe around, eat your heart out. Practise ordering greedily on dates. Be the only person at the table to get a dessert. When it arrives, don't share it. Try out speaking your mind when you're alone -- talk to yourself in the mirror, saying things like 'I would like you to go down on me, and I want the last slice of the strudel.' No doubt some people, probably guys, will be thrown off balance by your forthrightness. Who cares. Eat their leftovers. If they carry on judging you, eat them, too.”

“All we can say is that, as the result of a process which went on from the fourth century to about the eighth, a standard type of text was produced, which is found in the vast majority of the manuscripts that have come down to us. At least ninety-six per cent of the extant manuscripts of the Greek New Testament are later than the eighth century; and of those only a handful preserve traces of the other types of text which were in existence before the adoption of the standard text, and out of which it was created.”

“All we do in psychodrama - the psychodrama of contacts, of psychological tests, of interfacing - is acrobatically simulate and dramatize the absence of the other. Not only is otherness absent everywhere in this artificial dramaturgy, but the subject has also quietly become indifferent to his own subjectivity, to his own alienation, just as the modern political animal has become indifferent to his own political opinions. This subject becomes transparent, spectral (to borrow Marc Guillaume's word) - and hence interactive. For in interactivity the subject is the other to no one. Inasmuch as he is indifferent to himself, it is as though he had been reified alive - but without his double, without his shadow, without his other. Having paid this price, the subject becomes a candidate for all possible combinations, all possible connections. The interactive being is therefore born not through a new form of exchange but through the disappearance of the social, the disappearance of otherness.”