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A Quotes

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All A Quotes

“An Indian who is as bad as the white men, could not live in our nation; he would be put to death, and eat [sic] up by the wolves. The white men are bad school-masters; they carry false looks, and deal in false actions; they smile in the face of the poor Indian to cheat him; they shake them by the hand to gain their confidence, to make them drunk, to deceive them, and ruin our wives. We told them to let us alone; but they followed on and beset our paths, and they coiled themselves among us like the snake. They poisoned us by their touch. We were not safe. We lived in danger. We were becoming like them, hypocrites and liars, adulterers, lazy drones, all talkers, and no workers.”

“An Indian's dress of deer skins, which is wet a hundred times upon his back, dries soft; and his lodge also, which stands in the rains, and even through the severity of winter, is taken down as soft and as clean as when it was first put up.”

“An indigenous culture with sufficient territory, and bilingual and intercultural education, is in a better position to maintain and cultivate its mythology and shamanism. Conversely, the confiscation of their lands and imposition of foreign education, which turns their young people into amnesiacs, threatens the survival not only of these people, but of an entire way of knowing. It is as if one were burning down the oldest universities in the world and their libraries, one after another — thereby sacrificing the knowledge of the world's future generations.”

“An indigo bottle is placed in front of us. "First rule of sake." Yoshi picks up the flask and one of the matching ceramic cups. "Never pour for yourself." He pours a shot for Taka and me. I reciprocate, pouring one for Yoshi. We hold the cups close to our faces and sniff. Sweet notes rise up and we toast. "Kanpai!" Then we sip. The rice wine goes down cold but warms my belly. A few more sips and my limbs are warm, too. Scallops and yellowtail sashimi are served. We sip more sake. By the time the yakitori arrives, our bottle is empty and my cheeks are hot. The group of salarymen have grown rowdy, their ties loosened. Yoshi winks at the pink-haired girls and they collapse into a fit of giggles. My God, to have such power over the opposite sex. Gyoza is next. The fried pork dumplings dipped in chili oil burn my mouth but soak up some of the sake, and I sober a little, just in time for the group of salarymen to send us a round of shōchū, starchier than the sake but delicious all the same. We toast to them, to the bar, to the night, to Tokyo. My stomach is near bursting when the chef places agedashi---fried tofu---in front of us. Finally, Taka orders fermented squid guts. I don't try it, but I laugh as he slurps them up.”

“An indiscriminate distrust of human nature is the worst consequence of a miserable condition, whether brought about by innocence or guilt. And though want of suspicion more than want of sense, sometimes leads a man into harm; yet too much suspicion is as bad as too little sense.”

“An individual analyst also can brainstorm to produce a wider range of ideas than a group might generate, without regard for other analysts’ egos, opinions, or objections. However, an individual will not have the benefit of others’ perspectives to help develop the ideas as fully. Moreover, an individual may have difficulty breaking free of his or her cognitive biases without the benefit of a diverse group.”

“An individual block of code takes moments to write, minutes or hours to debug, and can last forever without being touched again. It’s when you or someone else visits code written yesterday or ten years ago that having code written in a clear, consistent style becomes extremely useful. Understandable code frees mental bandwidth from having to puzzle out inconsistencies, making it easier to maintain and enhance projects of all sizes.”

“An individual can be truly moral only when they are their own master. From the moment when they awaken to a comprehension of that which is equitable and good it is for them to direct their own movements, to seek in the their conscience reasons for their actions, and to perform them simply, without either fearing punishment or looking for reward.”

“An individual has not begun to live until he can rise above the narrow horizons of his particular individualistic concerns to the broader concerns of all humanity. And this is one of the big problems of life, that so many people never quite get to the point of rising above self. And so they end up the tragic victims of self-centeredness. They end up the victims of distorted and disrupted personality.”

“An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”

“An individual may become aware that their sexual fantasies are racially charged or socially inappropriate. As a result, they might attempt to suppress or rationalize their desire by identifying as a supporter of racial equality or anti-racism. This cognitive dissonance leads to a justification of their fantasies as expressions of appreciation for diversity, rather than as symptoms of internalized racial bias.”

“An individual may feel guilty about the event(s) that triggered their depression. Feelings of guilt make one reflect upon how their actions led to that outcome and thus help minimise the likelihood of the same thing happening again. The greater the role oplayed by one's own actions in the situations that led to the event that triggered the depression, the greater the sense of guilt.”

“An individual may feel guilty about the event(s) that triggered their depression. Feelings of guilt make one reflect upon how their actions led to that outcome and thus help minimize the likelihood of the same thing happening again. The greater the role played by one's own actions in the situations that led to the event that triggered the depression, the greater the sense of guilt.”