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B Quotes

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All B Quotes

“But the wavering and finding of the realm door didn’t give him much of his expectation, and his long waiting and wondering turned into some more horrific. He had experienced the perception of something’s presence but couldn’t identify what could be around, he knew something in the dark is watching over him, and once encountered a streak of red glow. He was snatched from behind, a big jaw that gripped his shoulder, he had the chance to catch a glimpse of the strong beast, but his fear of the encounter shut him to unawareness and unconsciousness. Zenie boy was dragged like a rag doll farther from the original spot where the realm door had emerged...but unaware to both the beast and the boy, the realm door emerges again.”

“But the way to overcome is by patience, forgiving and praying for your enemies, in doing whereof you heap coals upon their heads, and your Lord shall open a door to you in your trouble: wait upon Him, as the night watch waiteth for the morning. He will not tarry. Go up to your watch-tower, and come not down, but by prayer, and faith, and hope, wait on.”

“But the weakness of these proposals isn't that they're unworkable, or even that they're 'traditional,' but that they're not traditional enough. For most of history, men and women worked together, in a productive household, and this is the model reactionary feminism should aim to retrieve. In any case, half a century into the cyborg era, there's little prospect of reviving the industrial-era housewife as the principal template for sex roles—and there's no need, because for knowledge workers at least the sharp split between 'home' and 'work' that drove the emergence of such roles is blurring again. And the blurring of that divide in turn opens up new possibilities, hinting at a way of viewing lifelong solidarity between the sexes that owes more to the 1450s than the 1950s. It does so by bringing at least some work back into the home, and in the process ramping up the kind of interdependence that can underpin long-term pragmatic solidarity.”

“But the whim we have of happiness is somewhat thus. By certain valuations, and averages, of our own striking, we come upon some sort of average terrestrial lot; this we fancy belongs to us by nature, and of indefeasible rights. It is simple payment of our wages, of our deserts; requires neither thanks nor complaint. Foolish soul! What act of legislature was there that thou shouldst be happy? A little while ago thou hadst no right to be at all.”

“But the white collar workforce seems to consist of two groups: those who can’t find work at all and those who are employed in jobs where they work much more than they want to. In between lies a scary place where you dedicate long hours to a job that you sense is about to eject you, if only because so many colleagues have been laid off already.”

“But the whole history of America is quite different from Europe. People went there to get away from the intolerance and constraints of life in Europe. They sought liberty and opportunity; and their strong sense of purpose has over two centuries, helped create a new unity and pride in being American.”

“But the whole idea of reading as a pastime has somehow dropped off my life menu, and the time I used to spend in fictional worlds is now spent incessantly refreshing the news. I sometimes still try to kid myself into believing that this pointless consuming of current affair is important for my understanding of reality and even for my survival. But deep inside, I know that the momentous piece of news—the one that will supposedly pull me and the entire Middle East out of the deep pit we’ve fallen into—will never come, and all my endless refreshing and scrolling is just another stage in outsourcing my emotional world. After all, it’s a lot easier to wait for updates from a dismaying reality than to listen, feel, and submit to someone else’s imagination and hopes.”

“But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.”

“But the wicked passions of men's hearts alone seem strong enough to leave pictures that persist the good are ever too luke-warm.”

“But the Wisconsin tradition meant more than a simple belief in the people. It also meant a faith in the application of intelligence and reason to the problems of society. It meant a deep conviction that the role of government was not to stumble along like a drunkard in the dark, but to light its way by the best torches of knowledge and understanding it could find.”

“But the wise know that foolish legislation is a rope of sand, which perishes in the twisting; that the State must follow, and notlead the character and progress of the citizen; the strongest usurper is quickly got rid of; and they only who build on Ideas, build for eternity; and that the form of government which prevails, is the expression of what cultivation exists in the population which permits it.”

“But the Woodland Park Zoo faced an obstacle in the AZA, its accrediting institution. The AZA opposed elephant sanctuaries vehemently, since they took elephants out of the breeding pool. When zoos around the country started sending their older elephants to sanctuaries to retire, AZA threatened to -- and sometimes did -- yank their accreditation. (Today, the AZA has changed its tune on elephant sanctuaries. The organization even granted accreditation to The Elephant Sanctuary in Tennessee in 2017.)”

“But the work which most richly embroidered the gospel narratives and was destined to exert a tremendous influence on later Mariology was the Protoevangelium of James. Written for Mary's glorification, this described her divinely ordered birth when her parents, Joachim and Anna, were advanced in years, her miraculous infancy and childhood, and her dedication to the Temple, where her parents had prayed that God would give her 'a name renowned for ever among all generations'. It made the point that when she was engaged to Joseph he was already an elderly widower with sons of his own; and it accumulated evidence both that she had conceived Jesus without sexual intercourse and that her physical nature had remained intact when she bore Him. These ideas were far from being immediately accepted in the Church at large. Iranaeus, it is true, held that Mary's childbearing was exempt from physical travail, as did Clement of Alexandria (appealing to the Protoevangelium of James). Tertullian, however, repudiated the suggestion, finding the opening of her womb prophesied in Exodus 13, 2, and Origen followed him and argued that she had needed the purification prescribed by the Law. On the other hand, while Tertullian assumed that she had had normal conjugal relations with Joseph after Jesus's birth, the 'brethren of the Lord' being his true brothers, Origen maintained that she had remained a virgin for the rest of her life('virginity post partum') and that Jesus's so-called brothers were sons of Joseph but not by her...In contrast to the later belief in her moral and spiritual perfection, none of these theologians had the least scruple about attributing faults to her. Irenaeus and Tertullian recalled occasions on which, as they read the gospel stories, she had earned her Son's rebuke, and Origen insisted that, like all human beings, she needed redemption from her sins; ...”