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C Quotes

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All C Quotes

“Christ, how did you ever get this screwed up! his mind demanded of him. He knew the answer, but even that was not a full explanation. Different segments of the organism called John Terrance Kelly knew different parts of the whole story, but somehow they'd never all come together, leaving the separate fragments of what had ...once been a tough, smart, decisive and to blunder about in confusion - and despair! There was a happy thought.”

“Christ, in short, asks us to give everything, all our false redemption in the lifeboat, all our false ideas about who God is, all our trust in something other than God to redeem us. In so doing, we die to our broken natures in exchange for His perfect nature, and find unification with Him that will allow God to see us as one.”

“Christendom never came from an unbroken grave. It would have been buried in that grave, as Judas thought it was going to be, and as the Jews thought it was going to be, except there had been a resurrection from the dead. Then you can explain Christendom, churches, and literatures, if Christ rose again; but otherwise they cannot be explained at all. Our whole civilization rests on the broken Cross of the Master, and it is incredible that a civilization like this, in a world advancing steadily for eighteen centuries, has been founded on a lie.”

“Christian apologists who argue that a story about an empty tomb is convincing evidence of a resurrected body are likely unfamiliar with Occam’s razor, which states that among competing hypotheses, the hypothesis with the fewest assumptions should be selected. They assume that the most likely explanation is miraculous resurrection through some unproven divine connection, but more likely scenarios include a stolen body, a mismarked grave, a planned removal, faulty reports, creative storytelling, edited scriptures, etc. No magic required.”

“Christian audience, I think, have grown very tired of movies that try to pander to them. For instance if someone goes, "Ok, we're designing what we're going to do with this movie. It's a Christian movie and they'll eat it up." And you know what? Consumers are smarter than that. They go, "The movie isn't that great and he thought that I would just be a sucker and plop my $10 down for it?" Because you're looking down at the audience. You can't pander to an audience.”

“Christian bashing is alive and well on college and university campuses also. In fact, it's ever more direct and overt because Christianity is not 'politically correct.' Never has been. Never will be.”

“Christian charitable activity must be independent of parties and ideologies. It is not a means of changing the world ideologically, and it is not at the service of worldly stratagems, but it is a way of making present here and now the love which man always needs. The modern age, particularly from the nineteenth century on, has been dominated by various versions of a philosophy of progress whose most radical form is Marxism. Part of Marxist strategy is the theory of impoverishment: in a situation of unjust power, it is claimed, anyone who engages in charitable initiatives is actually serving that unjust system, making it appear at least to some extent tolerable. This in turn slows down a potential revolution and thus blocks the struggle for a better world. Seen in this way, charity is rejected and attacked as a means of preserving the status quo. What we have here, though, is really an inhuman philosophy. People of the present are sacrificed to the moloch of the future-a future whose effective realization is at best doubtful. One does not make the world more human by refusing to act humanely here and now. We contribute to a better world only by personally doing good now, with full commitment and wherever we have the opportunity, independently of partisan strategies and programmes. The Christian's programme-the programme of the Good Samaritan, the programme of Jesus- is "a heart which sees." This heart sees where love is needed and acts accordingly.”

“Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature.”

“Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up, and yet affirm ourselves in a more basic sense than the secular moralist or humanistic idealist (who can affirm themselves only on the basis of merits and accomplishments. We are free to choose and deny finite values, free to take constructive guilt upon us and to see it as an inevitable and providentially given aspect of our fallen human condition. All that we have said leads us to the pinnacle of this good news: In Jesus Christ we need no longer be guilty before God. It is only before our clay-footed gods that we stand guilty!”