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“Christianity and Socialism Compared "Socialism is the antithesis of Christianity. Socialism is filled with elitists and Christianity is the faith of servants. Socialism is filled with submission to man. Christianity is submission to the God/man - Jesus Christ. The socialist lives under strong delusion. Christians are taught by the Holy Spirit who deals only in truth. Socialism will die with time and it's fall will be a blip on the radar of eternity. Those who die advocating socialism will suffer the wrath of a holy God forever. Christianity will stand forever and its adherents will live on in the presence of the absolute ruler of the universe in joy and peace forever." C R Lord © 2017”

“Christianity asserts that every individual human being is going to live for ever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever.”

“Christianity can be built around isolating ourselves from evildoers and sinners, creating a community of religious piety and moral purity. That’s the Christianity I grew up with. Christianity can also be built around joining with the broken sinners and evildoers of our world crying out to God, groaning for grace. That’s the Christianity I have fallen in love with.”

“Christianity can be described as a theological materialism: It is that which transforms our material existence. If our faith does not throw us into the arms of the world, if it does not lead to our experience of responsibility, love, celebration, and our commitment to transformation, then, whatever we call it, we have nothing but an empty shell.”

“Christianity cannot be reduced to sentimental compassion, because it must be just. Compassionate Europeans need to realize that by taking Russians out of responsibility, they are actually doing them a disservice. Because the crime of the Russian state in Ukraine, not understood as a sin and not brought out of the soul through repentance, will inevitably lead to an even worse sin. To truly love the Russians is precisely to reveal to them the scale of their crime, to allow them to be horrified by what they have done, and to direct their souls to sincere repentance before God and men. Only after the collective Russian soul stumbles before the burden of its own responsibility and washes away tears of repentance before the victims, only then will it open the door to the future.”

“Christianity cannot erase man's need for pleasure, nor can it eradicate the various sources of pleasure. What it can do, however, and what it has been extremely effective in accomplishing, is to inculcate guilt in connection with pleasure. The pursuit of pleasure, when accompanied by guilt, becomes a means of perpetuating chronic guilt, and this serves to reinforce one's dependence on God.”

“Christianity Confronts the Caste System in India By Cameron Hilditch National Review, December 10, 2020 For those who don’t know, the caste system is a 3,000-year-old Hindu theological idea, according to which people are grouped into five rigid and hierarchical social groups. Brahmins are the cream of the crop, followed by Kshatriyas, who together make up the country’s ruling classes. Vaishyas form the middle class, Shudras the laborers, and Dalits (literally “outcastes”) are at the very bottom of the social hierarchy, mostly functioning as street sweepers, latrine cleaners, and the like. Caste is fixed at birth, determined by actions undertaken in a past life. Consequently, there’s little room for social mobility.”

“Christianity dates from the individual birth of a redeeming god; Islam, from the birth of a community, of a new kind of state, which did not have its basis in either blood or place. Islam differs from Christianity and Buddhism in that it became, after the Hegira, something different from a teaching propagated in the framework of a society already formed (a local or blood community). It was the establishment of a society based on the new teaching.”

“Christianity does not claim to convey merely religious truth, but truth about all reality. This vision of reality is radically different from a secularist vision that wants Christianity to scuttle into the corner of the hearth by the coal shovel, conveniently out of the way of anything but private religious concerns”

“Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.”

“Christianity does not oppose debauchery and uncontrollable passions and the like as much as it opposes... flat mediocrity, this nauseating atmosphere, this homey, civil togetherness, where admittedly great crimes, wild excesses, and powerful aberrations cannot easily occur - but where God's unconditional demand has even greater difficulty in accomplishing what it requires: the majestic obedience of submission.”

“Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery. We ought to hate them. Not one word of what we have said about them needs to be unsaid. But it does want us to hate them in the same way in which we hate things in ourselves: being sorry that the man should have done such things, and hoping, if it is anyway possible, that somehow, sometime, somewhere he can be cured and made human again.”

“Christianity embodied all the moral instincts of our race, such as our concepts of personal honor, of personal self-respect and integrity, of fair play, of pity for the unfortunate, of loyalty- all of which seem preposterous to other races, at least in the form and application that we give to them. They simply lack our instincts. We think that it makes a great difference whether we kill a man in a fair fight or by treacherously stabbing him in the back or by putting poison in the cup that he accepts from our friendly hand; to at least one other race, we are simply childish and irrational: if you are to kill a man, kill him in the safest and most convenient way. Again, we, whether Christians or atheists, have an instinct for truth, so that if we lie, we have physical reactions that can be detected by a sphygmomanometer (often called a polygraph or "lie detector"). When officers of American military intelligence tried to use that device in the interrogation of prisoners during the Korean War, they discovered that Koreans and Chinese have no reaction that the instrument can detect, no matter how outrageous the lies they tell. We and they are differently constituted. We can no longer be so obtuse as to ignore the vast differences in mentality and instinct that separate us from all other races - not merely from savages, but from highly civilized races. The differences are innate, and to attempt to change their way of thinking with argument, generosity, or holy water is as absurd as attempting to change the color of their skins. That is a fact that we must accept. However, one may relate that fact to Christian doctrine, if we, a small minority among the teeming and terribly fecund populations of the globe, call all other peoples perverse or wicked, we merely confuse ourselves. If we are to think objectively and rationally, we must do so in the terms used by Maurice Samuel, who, after his discerning and admirably candid study of the "unbridgeable gulf' that separates Indo-Europeans from Jews, had to conclude that "This difference in behavior and reaction springs from something more earnest and significant than a difference of beliefs: it springs from a difference in our biologic equipment.”

“Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone's servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy.”