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C Quotes

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All C Quotes

“Christians should ultimately do everything that we do with excellence. There's a story about repairs in the Sistine Chapel ... when some repair work was being done the craftsmen saw that the work on the other side of the plaster, the part not visible to the human eye was done with the same kind of craftsmanship that was done on what was visible and observable. And the explanation for that is that the work that Christians do is not just for human consumption, but it is also for the eyes of God.”

“Christians tend to motivate others with guilt. We tend to say: You would do this if you were really committed Christians, indicating that we are committed and all that is needed is for others to become as good as we are! This is why so many churches quench the motivation of people for ministry. In our shoes, Paul would say: Remember the grace God has showered on you—what does living out and enjoying that grace look like in this situation?”

“Christians wanted to affirm certain beliefs. But in some instances, if those affirmations were pressed to an extreme, they did not allow Christians to affirm other beliefs that they or other Christians also wanted to affirm. We have seen, for example, that some Christians wanted to affirm that Christ was human, but they did so to such an extent that they refused to acknowledge he was divine. Others wanted to affirm that he was divine and did so to such an extent that they refused to acknowledge he was human. Others tried to get around the problem by claiming that he was two different things: part of him was human and part of him was divine; but this solution brought division and disunity instead of harmony and oneness. Others wanted to affirm that since there can be only one God, Jesus could be divine only if he himself was that one God come to earth. But that solution ended up causing Christians to say that Jesus begot himself as the father to his own son, along with other equally confusing formulations. Some superscholars of the day such as Origen tried to resolve the problems in more sophisticated ways, but these views also led to ideas that were later deemed objectionable, [...] Throughout all these debates, we see Christian thinkers trying to figure it all out, wanting to make certain affirmations that they took to be gospel truth. [...] Eventually a Christology emerged that affirmed at one and the same time aspects of what opposing heresies affirmed, while refusing to deny what they denied. This led to a significantly refined but highly paradoxical understanding of how it is that Jesus could be God.”

“Christians were never meant to be normal. We’ve always been holy troublemakers, we’ve always been creators of uncertainty, agents of dimension that’s incompatible with the status quo; we do not accept the world as it is, but we insist on the world becoming the way that God wants it to be. And the Kingdom of God is different from the patterns of this world.”

“Christians would show sense if they dispatched these argumentative Scotists and pigheaded Ockhamists and undefeated Albertists along with the whole regiment of Sophists to fight the Turks and Saracens instead of sending those armies of dull-witted soldiers with whom they've long been carrying on war with no result.”

“Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.”

“Christians, of all people, should not be destroyers. We should treat nature with an overwhelming respect. We may cut down a tree to build a house, or to make a fire to keep the family warm. But we should not cut down the tree just to cut down the tree. We may, if necessary, bark the cork tree in order to have the use of the bark. But what we should not do is to bark the tree simply for the sake of doing so, and let it dry and stand there a dead skeleton in the wind. To do so is not to treat the tree with integrity.”

“Christina Baker Kline writes exquisitely about two unlikely friends—one, a 91-year-old survivor of the grinding poverty of rural Ireland, immigrant New York and the hardscrabble Midwest; and the other, a casualty of a string of foster homes—each struggling to transcend a past of isolation and hardship. Orphan Train will hold you in its grip as their fascinating tales unfold.”

“Christina died of a stroke in the fall of 1971, at the age of sixty-one. June watched the nurses take her mother's body away. Standing there in the hospital, June felt like she'd been caught in an undertow. How had she ended up here? One woman all alone, with four kids, and a restaurant she had never wanted. The day after the funeral, June took the kids to school. She dropped Kit off at the elementary building and then drove Nina, Jay, and Hud to junior high. When they pulled into the drop-off circle, Jay and Hud took off. But Nina turned back, put her hand on the door handle, and looked at her mother. 'Are you sure you're OK?' Nina asked. 'I could stay home. Help you at the restaurant.' 'No, honey,' June said, taking her daughter's hand. 'If you feel up for going to school, then that's where you should be.' 'OK,' Nina said. 'But if you need me, come get me.' 'How about we think of it the other way around?' June said, smiling. 'If you need me, have the office call me.' Nina smiled. 'OK' June felt herself about to cry and so she put her sunglasses over her eyes and pulled out of the parking lot. She drove, with the window down, to Pacific Fish. She pulled in and put on the parking brake. She took a deep breath. She got out of the car and stood there, staring up at the restaurant with a sense of all that she had inherited. It was hers now, whatever that meant. She lit a cigarette.”